Here's a wild local Halloween story that I've alluded to before, but never articulated in full.
In October 1600, Jakob von Validlingen had ended work after hearing cases in Geradstetten, as the local judge or 'Obervogt' of the area.
As it happened, he ran into a friend... /1
Konrad von Degenfeld was the local lord, and had been to a wedding. Both Jakob and Konrad were, not to put too fine a point on it, fond of a drink, and so retired to a local house to neck a few frothy ales and dance a jig. /2
The night progressed, many tankards of ale and fine local wine were drunk and both nded the night quite plastered.
Not plastered enough, however, that Jakob forgot his bedtime routine - leaving his weapon somewhere far away from his bed, and taking a room by himself. /3
You see, Jakob had served as a soldier, and he suffered what we'd call today PTSD.
He knew that if spooked, he could react unpredictably and violently - therefore, he always made sure to get rid of his sword before and sleep in a room by himself. /4
Unfortunately, two things happened that night to cause a tragedy.
The first was Konrad experienced a bout of sleepwalking, wrapped in a bedsheet.
The second was that Konrad had left a sword in the bedroom used by Jakob. /5
So, when Konrad stumbled into Jakob's bedroom in the middle of the night, not responding to Jakob's challenges, Jakob thought he was being confronted by a ghost.
As you would, he grabbed the sword left in the corner and ran Konrad through, repeatedly. /6
Now, normally, Konrad would have had his story heard as part of a trial. Jakob was part of the nobility, and procedures were usually scrupulously followed in such cases. No Duke of Württemberg wanted to alienate the nobles. /7
However, inthis case, that plain didn't happen. Withina day or two, Jakob received word via his priest that the Duke of Württemberg, Friedrich, had ordered his execution.
Some say Konrad's relatives in the Duke's court had pulled strings. /8
Within five days, Jakob was taken to Waiblingen, a larger time, and beheaded in front of a huge crowd.
His family was allowed to retain their assets, but Jakob paid a dear price./9
TO THIS DAY, folks say that his ancestral castle in Deufringen is haunted by a very pissed off Jakob, sometimes complete, sometimes sans head. Since the building is used by the town administration, there's a surprising number of reports of hauntings. /10
I'll be visiting Deufrinfen soon, so I'll of course give a full report...
So the moral of the story is, folks, remove all knives and sharp implements next time you have a Halloween party! /FIN
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There's a special kind of ignorance that comes with anti-vaxxers or anti-lockdown types, a real misunderstanding of the world around them that leads them to frame everything as evidence of creeping totalitarianism.
Quarantine facilities have been in Oz since colonization.
Prior to 1832, vessels arriving in Sydney reporting disease would be quarantined off North Head, until a purpose built station was created in 1832.
For over one hundred years, migrant ships docked at the Sydney quarantine station and offloaded those with infectious diseases. They were confined there until they recovered, then released.
So, in my amateur explorations into the 'Dark Age' Alamanni peoples of Southern Germany, I think I've found the first metalhead in history.
No, wait, hear me out...
In 2001, during building of an underground carpark in Trossingen, on the south-eastern edge of the Black Forest, a grave was found. It dated from the sixth century and contained the body of a man, and associated grave goods.
Contained in the 'death bed' along with the body of the man, was a lyre and a wooden flask.
Today, I want to talk about a place I can never go to.
Today, it's under a bypass that runs between Aalen and Nordlingen, here in Southern Germany.
It still bears the name given to it by those who first settled there - Lauchheim.
That's how it appeared 1500 years ago.
The people who came to live there were the Alamanni - a group of tribes who broke through the Limes (the Roman border wall spanning modern Germany) from the north and settled modern-day Southern Germany, the Alsace and northern Switzerland.
Some of these tribespeople, who arrived in the late fourth and early fifth centuries, settled near modern-day Lauchheim, at a place called Mittelhofen.
There, they built a village with farms, a mill, a smith, etc - like that pictured below (a modern reconstruction, elsewhere).
If there's one thing I know about, it's witch hunts. Witch hunts in Early Modern Europe were almost always predicated on a) fanciful explanations for natural phenomena and b) the settling of long-held grudges - both the realm of today's anti-vaxxers and Covidiots.
The sizable witch hunts at Trier, Fulda, Bamberg and Würzburg, in what is today Germany, took place during a century defined by not only internecine warfare and all that entails, but a significant drop in temperatures, caused by what's known as the 'Little Ice Age'.
Early Modern German society, that was dependant on agriculture at a near subsistence level, would suffer heavily from any drop in temperatures.
Sudden changes in the weather, therefore, were viewed with terror and awe.
History, it could be said, is horrible. The past is full of suffering, deprivation, and injustice. Sometimes, however, it's the telling of history that ends up somehow being more awful.
I was reminded of this, when researching German folk tales today.
Tangermünde is a 1,000 year old town on the Elbe River, in the German state of Sachsen-Anhalt.
It was a center of culture and learning as the court of the Hohenzollerns, and was a bustling trade centre as a member of the Hanseatic League.
That all changed on September 13, 1617.
On that day, September 13 1617, almost all of Tangermünde was destroyed by a fire.
Hundreds of homes, warehouses and barns went up in smoke. One of the few buildings to survive was the rectory of the church.