A lot of good stuff to digest here, even if I reject one of the basic premises of this writing (and the book it reviews) that the Asian American identity is inherently empty or flawed, stitched out of nothingness. vulture.com/2021/10/jay-ca…
One of my concerns with the way the Asian American identity is always argued to be an empty anachronism is that so much work has already been done by us as a community to help define and explore it.
What emerges from that work is in my mind a distinct and powerful exploration of Asian America as knitted together as much by the ways we are different as the ways in which we are similar.
There’s this weird assumption that a community of shared racial identity must always mean sameness; even though such flattening treatment masks the economic, political, and cultural diversity of all racial groups, including but not limited to Asian Americans.
Asian American is a social construct - like all of racial identity. That does not constrain Asian American to operate by a common and limited set of rules. We can define Asian American in a way that is wholly specific to the distinct politics and history of our community.
But what I think is important is that studies actually do find that race emerges as salient for most Asian Americans. See @JLeeSoc and @karthickr 2021, and their discussion of the diversity-convergence paradox of Asian Americana:

rsfjournal.org/content/7/2/1
Lee and Ramakrishnan speak a lot about the diversity of the Asian American identity, but also how convergences in political opinion and lived experiences emerge that help us better understand this thing we call Asian American.
Relevant to the current discussion, one thing that has emerged recently both in my TL and this book review is the prevalence of self-hate and white assimilation narratives - effectively foretelling that AsAms are racially destined for whiteness.
This strikes me as concerning for a number of reasons, including in no small part because even as it extolls this seemingly inevitable fate for Asian Americans, it builds this argument in part by distancing from Blackness - it feels like a twisted misappropriation of Afropessism.
But anyways, I think it’s also important to contemplate that idea alongside this excerpt from @JLeeSoc and @karthickr: Image
And in so doing, we should remind ourselves that one of the areas East Asian Americans really have to work on is to stop invoking SA/SEA only when convenient while we still center fundamentally narrow EA theories of identity.
Asian American pan-ethnic political identity is imperfect. It is a work in progress. It has in practice absolutely committed many of the sins of flattening and erasure that I think the assimilation narratives are also guilty of.
To me, however, I hear a call for reimagining. I see a challenge to find a way to create an Asian American politics that celebrates our diversity, even while it helps us to see our shared struggles.
I imagine an Asian American identity that sees, celebrates and amplified our diversity as our political strength, not a vulnerability.
I also just want to revisit this to again challenge us to ask: what are we really saying by saying that a post-racial utopia is both possible and inevitable for whites and Asians by virtue of the fact that we are not Black?

I, for one, think this is a concerning take.
Anyways, just some thoughts.

And an apparently necessary disclaimer: this thread is engaging a bunch of ideas and casts no aspersions on any writers associated with any of the writing linked above. Because no one has the time for that shit tonight. It’s already been a long week.

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More from @reappropriate

18 Oct
There's been a lot of chatter on Asian American Twitter, and one thing I just want to add the conversation is that I'm noticing a broad dismissal of folks who primarily engage in scholarship as their form of contribution.

I want to contest that point of view.
I'm on record in multiple outlets being strongly in favor of Asian American ethnic studies. One major reason is because I believe that sustainable social change requires rethinking our ideas, and reimagining the future. Revolution is about theory as well as practice.
The challenge to think more broadly about who we are and what our positionality is - and to constantly reshape those ideas based on new information - informs my every day. I believe that building theory about sustainable change better directs our action.
Read 11 tweets
17 Oct
Ah - thank u @scottkurashige I’ve been looking for this cite for over a week.
Read Scott’s thread for good analysis but what jumps out at me is the finding that roughly 3/4 of AAPI identify with a pan-ethnic racial identity, and that 20% of those surveyed feel more kinship with the term in the COVID era.
That’s a huge shift, and we see increases across the board (of course by varying amounts) across distinct ethnic backgrounds, citizenship status, and political affiliation.
Read 5 tweets
16 Oct
One of our most pressing and galvanizing fights is our ongoing struggles in ethnic enclaves around the nation to stop gentrification.

We must protect affordable housing for our communities.

#ChinatownNotForSale
One of the most vital and reinvigorating memories I’ve created in California is when @seanmiura welcomed me to the state by taking an afternoon to give me a “community organizer’s” tour of Little Tokyo, showing me all the spots where affordable housing is and where it used to be.
He took time to explain to me the contemporary fight in Little Tokyo to prevent developers’ encroachment into this historic space, most recently due to metro line development plans.
Read 6 tweets
11 Oct
What if most of us actually grew up not hating being AsAm.

What if that’s not actually a central unifying tenet of the AsAm experience.

What if the “self-hating AsAm” narrative is just what sits most comfortably for the non-AsAm mainstream editor and media consumer.
Because, I’m gonna be really honest here, I never grew up hating being Asian. I didn’t despise my looks, my skin, my lunches, or my language. I didn’t pine away for blonde locks or blonde boyfriends.

I was - and still am - comfortably Asian.
And while I get that others may have had some sort of experience of deep racial insecurity growing up, I am so totally bored that this is the only narrative that is elevated about us - that somehow we need pop culture assimilation to learn to love ourselves. Fuck no, I don’t.
Read 9 tweets
10 Oct
Ok, so I want to weigh in here bc sadly this attitude is more common than we’d care to admit in science, and factors into larger forms@of intolerance Asian/Asian American scientists face.
Western scientific tradition presumes English as a common language (its own issue, btw), which means that most non-English-as-a-first-language scientists must learn at least some English proficiency. The assumption that international scientists don’t try to learn English is wrong
Learning another language is hard. Trying to conduct a specialized study like science in another language is REALLY hard. My hats off to all the English-language-limited (ELL) scientists out there, bc that shit is not easy.
Read 15 tweets
8 Oct
Thinking a lot this week about what it’s like to navigate being an Asian American woman who is passionate and outspoken about racism and sexism, and how racialized and gendered stereotypes mean that this is so often misread as just mean or nasty.
It’s like as Asian American women (and other non-men), we are especially pigeon-holed by expectation that we always be nice and kind — even when this is a cartoon, even when it is to our own detriment.
This past week in the class I’m teaching, we talked a bit about ways women in STEM navigate stereotype, which is really a conversation about survival.
Read 9 tweets

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