I don’t think people understand just how truly common it was for colonialism & imperialism to be not only *justified* on humanitarian & legal terms but actually sincerely pursued with that in mind and as its model. Logics of race, humanitarianism & int’l law are deeply connected
For ex, by the late 1700s, but especially early 1800s for the next 100 plus years, the British regularly instituted colonial & imperial policies meant to control settlers, ‘protect natives’, honor treaties, & prevent slavery (w coolie labor & then prevent coolie labor w borders)
Fiji, Yemen, Sierra Leone, Barbados, Jamaica, Trinidad, Palestine, Iraq, Yemen, Egypt, South Africa, Malaysia, Burma, Bengal, and others are all examples where the British used these logics
The first true immigration & border laws were instituted in the Anglo settler colonies, they concerned race, labor, disability, gender, religion, politics, and so on.
On top of the obvious racist & eugenic reasons of protecting white racial stock and all that poppycock (they correctly saw Italians as a threat but radially excluded Chinese, Jewish, Romani, Black, etc people) they often used the following logics:
1. Migrants who come and aren’t white & able bodied will be impoverished 2. The able bodied will be exploited in slave like conditions 3. Migration hurts the natives 4. violates native treaties 5. violates foreign treaties
This wasn’t *just* bad faith. In many cases, for example, the capitalist elite wanted more easy immigration but liberal humanitarians and legalists organized against it on the premise of it being exploitation
The first bans on Chinese immigration were conducted with cooperation of the Chinese state who were worried about emigration of skilled laborers, snd so the bans of immigration were bound by mutual treaty !
These settler colonial immigration laws were then exported wholesale and adopted by nearly every kind of state, whether postcolonial or colonial, imperial or anti imperial, capitalist or socialist, old or new, etc.
The wording was hardly even changed. Sometimes they just subbed out a word for another. In other cases the legislation was identical. Nearly every state in the Americas instituted racialized immigration laws, even for example Haiti.
The British repeatedly staged raids in Africa to stop the slave trade, and did so even with the cooperation of local leaders who had asked for intercession (whether these leaders had any legitimate local sovereignty is another issue)
The British were okay with Liberia, which everyone saw as an attempt to extend US influence, because they thought that a state of former slaves as settlers would more effectively & directly help regulate the slave trade & bring ‘civilization’ to the natives
A common left wing narrative is that the partition of India came out of nowhere and was an artificial British severing of a pre colonial idyll. Now while the borders were arbitrary, the demand itself originated among the more extreme Muslim & Hindu nationalists.
Now, some apologists for imperialism would try to use this fact to explain away the horrors but that doesn’t really work, because the kind of nationalism in question, while localized, Was itself an imperialist import
In one of Joseph Massad’s better essays ‘Against Self Determination’ he argues that ‘the self determination of nations’ is ultimately itself a colonial & imperial concept, largely unconnected with local sovereignty
Because nations came to be considered the writ for independence & legitimacy, even in the anti colonial context, this meant those not so constituted as a nation in the European mode weren’t considered ready for independence. The results were predictable
• • •
Missing some Tweet in this thread? You can try to
force a refresh
If, as with Lenin, imperialism is the export of capital, then, perhaps, colonialism can be seen as, in a somewhat clunky way, the ‘export’ of ‘land’ (the externalizations of enclosed land available for commodification & extraction away from the metropole)
It might be tempting to see then Settlerism as the export of labor or of human capital, but that doesn’t work—colonized, dependent, poor & slave societies export labor, & mutual societies export human capital.
It’s not the export of intellectual capital either, or if technology which rich and powerful states do somewhat inadvertently.
The general pattern of states in the last 500 years has been division & localization—albeit while the state form itself has expanded its reach—while the trend of the economy is toward internationalism, globalization & greater market unity
In theory, from the standpoint of either capitalist efficiency or state socialism, a single global state is the one that makes the most sense, as long as there are checks and balances. It means the least loss to transaction costs or currency risk or factor balance.
In practice it doesn’t work this way because of the aforementioned power balance issue, but also because the information, enforcement, capture, & incentive compatibility issues become absurd.
I’m not the biggest fan of the racism was made up to cause class division thesis, but in reading the history of SA apartheid they like literally had a meeting and were like okay so we need to do a racism to unify the white nationalities & divide the workers
However, it needs to be said that the system in which apartheid was enacted was already one where the 80% of the population that was native got 3 seats in the election while the white parties had close to 200.
The Boers were back to the land, semi refugee whites whose identity was tied to the land in SA. They idealized agrarian life, and had disdain for black Africans, but wanted to live their life in near isolation from them (impossible obviously).
Gladly will do so. The claim comes from the Carbon Majors report. This report classifies different scopes of emissions. ‘Scope 3’ accounts for 90% of emissions—except scope 3 are end use emissions. …b4d987d7c03fcdd1d.ssl.cf3.rackcdn.com/cms/reports/do…
If you buy a barrel of oil, and set it on fire, the carbon majors report attributes those emissions to the company that produced them. It’s a bit like charging someone for murder because their grandchildren died in an unrelated incident.
This might be one of those fake Tik Tok style facts but I’m pretty sure character actors only exist because film codes made it so lead actors & stars (i.e: hot people) couldn’t play villains so they made up character actors (not hot but talented) for villains
I’m pretty sure another effect of this policy was the rise of anti heroic characters and also the phenomena of putting what the director or writer really believes in the mouths of villains bc lead characters werent allowed to advocate certain ideologies
also as a side note, when the government didn’t like a director but couldn’t find anything criminal about them, they’d use laws like human trafficking, anti prostitution and anti white slavery laws to throw them in prison. Why?
I read a piece the other day about ‘diasporas’, snd it starts by saying that the origin of the word is the Jewish diaspora, and later it defines the term a specific way & says ‘the Jewish diaspora is technically not a diaspora’ lol
That’s because it defines a diaspora as something like the dispersed negation of a nation, and they define a nation in a very typological way, it kind of reminded me of the book Stalin plagiarized on the national question (shown below)
So because of this, the Jewish & Romani diaspora were disqualified, Armenia’s only became a technical diaspora post hoc with the establishment of Armenia, etc.