This won't do. Bernstein is looking for a reason why Texas's anti-CRT law doesn't have to lead to instruction in Holocaust denial. But it just won't work.
Left is the relevant provision from HB 3979, which is currently in effect. Right is SB3, which the state hastily passed last month once the deficiencies of 3979 became apparent. Minor differences, but the way they handle this issue is pretty much the same.
According to Texas teachers, the Holocaust is a "currently controversial issue". In fact, they claim that members of the public have explicitly raised it as one meriting an opposing view.
To which Bernstein says, in essence, No problem! After all, there are plenty of valid controversies about the Holocaust, like the Goldhagen/Browning debate. Just teach those, he says, and ignore Holocaust denial all together.
Again, that just won't work. If the provision in the Texas law about being even-handed when teaching controversial issues means anything, it means being even-handed *about the aspect of the issue that is generating controversy*.
And do we really think that the reason members of the Texas public are flagging the Holocaust as controversial is because of the Goldhagen/Browning debate? Let's be serious here.
Bernstein is looking for a work-around. A loophole that allows him to define the "opposing sides" of the Holocaust to something minor, esoteric, and relatively low stakes.
But that's like defining the opposing sides of white fragility as the debate between Kendi and DiAngelo.
I mean, I'm sure Kendi and DiAngelo have differing views on white fragility! But I'm also pretty sure that a Texas teacher who claimed on that basis to be teaching a controversial issue "from diverse and contending perspectives" would quickly find herself out of work.
Let's be real here. The point of the law is to ensure that when a controversial issue is discussed, teachers present opposing views on the debate that is causing the controversy. Anything else is absurd.
And I'm very sorry to say that with the Holocaust, that almost certainly means the debate over whether it happened.
Supporters of the Texas law need to bite the bullet. This is what you get.
I have a serious allergy to this sort of thinking. Maybe it's because of rank self-interest (always a possibility!), but I genuinely think a big reason has to do with the Iraq War.
It's become popular these days to say that the "experts" were wrong about the Iraq War. That's not how it looked at the time to me. To me, it all just depends on which experts you were listening to.
I can recall, back during my undergrad days when the war was just starting and I was beginning to study Arabic, how all of my teachers and all the people whose books I was reading were vehemently opposed to the invasion.
School administrator: "As you go through, just try to remember the concepts of Bill 3979, and make sure that if, if you have a book on the Holocaust that you have one that has an opposing, that has other perspectives."
Teacher: Holocaust?! How do you oppose the Holocaust? What?
Valentina Azarova’s cancellation by UofT last year also generated massive pushback. Yet Cathy had no trouble treating that response as typical, and on that basis, playing down the Right’s threat to faculty free speech.
The same thing happened when Emily Wilder and NHJ were cancelled. The pushback was enormous, but was it typical? After all, they are very high profile!
Cathy says yes, so how bad can the danger really be?
Invariably? Invariably academics rally to their Leftwing colleague under fire? Tell that to Nathan Jun, whose life this past year was absolutely annihilated. What, beyond a few supportive tweets, has any pundit Left, Right, or Center done on his behalf?
“Thus, if we today sometimes have the sense that the practice of arguing within the bounds set by public reason is a chain on us, that it ties us to one sovereign perspective designed to prevent real controversies from erupting, that it restrains us from drawing upon our own 1/n
particular judgments, sentiments, and consciences when debating public affairs, or that it rests on fragile assumptions about what we unanimously accept–if we sometimes have these frustrations, one thing we can find in the study of Hobbes and his successors is an explanation. 2/n
These sources of frustration are not incidental or accidental by-products of the discourse of public reason. They are the intentional results of a well-thought-out early modern program of political thought, a program that explicitly aimed to quell controversy by having us...3/n
No, *this* below is not honest framing. You have to be off-the-wall mind-blowingly naive to think that the parent (I'll link to her comments in a second) is genuinely upset about pornographic material.
First, here's the actual text at issue. It's a 400+ page book and this is the sum total of the "anal sex scene". Which if you actually read it is clearly not an anal sex scene.
Maybe Wokal figured that out on his own. It would explain why he deleted this tweet and abruptly shifted his argument.