1️⃣ What we learn from Delphi silliness is that human moral judgements are made on the basis of the warm-fuzziness of individual words. (In its dataset, anyway.)

This probably explains 83.7% of culture war outrage.
2️⃣ Wait, is it true that human moral judgements are made on the basis of individual words?

No, of course not. But that’s the only way we can judge abstract decontextualized single-sentence statements. Those have nearly nothing to do with real-world ethics.
3️⃣ Delphi is an “AI” program that makes “moral judgements” about sentences you give it. I have just been informed that not everyone else’s timeline is full of examples of its giving stupid and/or offensive and/or hilarious answers: deepai.org/publication/de…
4️⃣ The easy conclusion here is that most AI research is both scientifically and ethically bad, which is certainly true. Two deeper points, though…
5️⃣ “Machine learning” experiments can reveal interesting, previously unknown characteristics of the dataset. The takeaway from image classification is not “DL FTW!!!” but that local texture information is extraordinarily discriminating. Here, that word warmness is predictive.
6️⃣ There’s a pervasive error in AI research of investigating characteristics of the program, rather than of the program and its environment (dataset, in typical, lame cases) in interaction. This blindness to context is inherited from self-object dualism in philosophy of mind.
7️⃣ The correct answer to questions like these (from the Delphi paper) is “it depends” or “what does that even mean?”

Culture war outrage bait packages similarly meaningless forced moral judgements inside compelling, aberrant narratives.

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More from @Meaningness

14 Oct
No, this means that @sapinker, in his new book _Rationality_, is seriously misunderstanding (a) how to interpret survey results and (b) the nature and function of believing. news.harvard.edu/gazette/story/…
Taking survey results at face value is a technical error, which it seems a professional should be held accountable for (even though it's pervasive in academic psychology). Misunderstanding belief is an ontological error; professional standards do not require getting those right.
Pinker's book does not discuss the haunted house anomaly any further. He footnotes this 2005 Gallup press release for the data.

Taking this as evidence of a highlighted, shocking logical error should at minimum involve considerable further investigation.

news.gallup.com/poll/16915/thr…
Read 12 tweets
29 Sep
Still haunted and chewing on @juliagalef’s saying she removed most citations of psychological studies from her recent _Scout Mindset_ because details are quite likely false.

I cite academic psychology sometimes. I might like to cite this study:
@juliagalef The finding of the study I believe is true and important, based on observing myself and (it seems!) a hundred other people. And maybe it’s common sense knowledge as well! “You need to get out of your head and go outside and do something fun,” says Mom when you are a moody 15-yo.
@juliagalef (For the record Mom’s advice is confirmed here by “Self-Perpetuating Properties of Dysphoric Rumination,” Sonja Lyubomirsky and Susan Nolen-Hoeksema, Journal of Personality and Social Psychology 1993, Vol. 65, No. 2, 339-34.)
Read 8 tweets
26 Sep
After making a huge fuss about how important it is to be rational, and how rationality proves everything is meaningless, and dissing Heidegger for using poetical language to advocate meaningfulness, Brassier’s _Nihil Unbound_ advocates this ULTRA RATIONAL proof of meaninglessness
Brassier’s lust for annihiliation is so powerful that, after a hundred pages of reductionist neurobollocks, he explains the sun’s explosion “is at once earlier than the birth of the first unicellular organism, and later than the extinction of the last multicellular animal.”
Somehow nihilism makes you want to sound extremely rational at the same time it destroys your ability to check the simplest inferences for logical validity.
Read 5 tweets
13 Sep
For the first time, listened to JBP lecturing on his Maps of Meaning work from before he became famous. I was impressed. And, I now see why people compare our stuff. Considerable overlap in approach as well as content.

Am I redundant, then? I don't know what he covers beyond the first lecture, but let's suppose as a thought experiment that everything I will say he already has. Is it worth going on and saying it anyway? People who know both have said yes... meaningness.com
Slightly different presentation styles may be understandable for different readers/listeners/students, so that variation is worthwhile. But I think our styles are pretty similar too! That's probably not what might make the alternative valuable.
Read 12 tweets
5 Sep
Reflecting on the regularity that for people who “have a personal philosophy” it’s usually a half-baked existentialism: realized this is almost tautological. Existentialism is the theory that “a personal philosophy” is something you can have.
Imo: don’t do this. Impersonal philosophy is quite bad enough. A personal philosophy is a conceptual prison, and existentialism is a catastrophe. There’s a reason its main proponents repudiated it 60 years ago.
Camus and Sartre both explained in their last major works that existentialism’s central claim, that we are free to choose our own values, is false. We have some wiggle room, but we are constrained (and also rely on) society, culture, biology, our engineered environment,…
Read 4 tweets
3 Sep
Pieces fitting together... I just realized that my recognizing my own (mild) psychopathic traits two weeks ago...
... provides the missing piece for this essay on "a genial criminal" I promised four years ago, but did not understand quite well enough to write up then... it will be the seventh installment of my shadow-eating series... buddhism-for-vampires.com/we-are-all-mon…
... and I promised another, final essay, "Between Zero and Two Wise Old Men," which I am not yet quite old enough to write. Another few years perhaps...
Read 5 tweets

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