Read this today. Beware any evangelical leader that a) denies that there’s any such thing as an inner circle of evangelical leaders (evangelical elite) or b) denies having any temptation to temper what they say in order to stay in or gain entrance. 1/ lewissociety.org/innerring/
As Lewis says, there’s nothing inherently wrong with an inner circle. It’s the desire to be within it that can become disordered and lead to compromise. That’s a major theme of Hamilton most vividly expressed through Aaron Burr’s desire to be in the 🎶Room Where It Happens🎶. 2/
Those of us who have been critical of evangelical elites err when we assume anyone in these inner circles (and there are many levels) is there because they compromised. Many faithful Christians do excellent work and(or?) through the providence of God find themselves inside. 3/
Once inside, however, there are powerful incentives not to do anything that will put them on the outside. Those probably differ for each person. Some like the camaraderie they find inside. Some need the work. Others like the prestige of being invited to speak at conferences. 4/
When critique comes from the outside, granting it any legitimacy automatically aligns you somewhat with those outside, so the tendency is to ignore it or dismiss it lest you jeopardize your position within the inner circle. 5/
This is why many solid, theologically conservative leaders have been slow to acknowledge problems with CRT, Anti-racism, covid restrictions, and elite evangelicals themselves. 6/
It’s not until a prominent figure within the circle has the courage to legitimize these concerns (Trueman, Mohler, Keller) that others on the inside feel comfortable acknowledging problems without risking their status as insiders. 7/
Just look at the flood of evangelical elite introspection sparked by Galli’s admission that, yeah, the critiques of “Big Eva” have validity. Suddenly it’s okay to acknowledge elite desire for respectability that had been repeatedly denied or dismissed for years. 8/
Now at this point certain evangelical elite would object that they are not driven by any desire to be on the inner circle. They would point to their brave departure from evangelicals in their strenuous denunciation of Trump. 9/
There’s a problem with that, however. Their inner circle has never been enthusiastically supportive of Trump. It’s true that their circle might be within a larger circle that contained some enthusiastic supporters, the people they most closely aligned with were not. 10/
Remember that the reasons someone wants to be in the inner circle vary from person to person. Just because someone has risked angering donors does not mean they are immune from these desires. It might mean their inner circle has different incentives. 11/
I should mention that this is not just an elite evangelical phenomenon. All of us have inner circles we’re a part of or would like to be a part of. 12/
It’s also possible to become disillusioned with your inner circle and break ties to gain admittance to another circle. 13/
I suppose the point of all this is to encourage us to examine ourselves. Identify your inner circle. What are the sacred cows or forbidden topics that would place you on the outside? Is there any validity to critiques originating outside your circle? 14/
What little compromises (if any) have you made to maintain your position within or gain admittance to the inner circle? Whose behavior or errant teaching are you overlooking to avoid identifying with those outside the circle? 15/
I am not calling anyone to publicly break ties with their inner circle. God gives you influence for a reason. This is just a reminder to be faithful where you’re at. Honestly wrestle with your motivations. Be willing to resist compromise and risk your position as an insider. /16
“Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!”
Psalm 139:23-24 ESV 17/17

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More from @JoshDaws

21 Oct
This discussion of evangelical elites by noted evangelical elites @RevKevDeYoung, @between2worlds, and @collinhansen is quite good. KDY even uses the positive, neutral, negative framework that @aaron_renn has written about. Starts about 29:00. One thing occurred to me… 1/7
The guys start by describing what they think people mean when they use the “evangelical elites” term and then go on to have a good discussion about the very real temptations and pitfalls of evangelical elites. 2/7
What occurred to me is that they acknowledge EE temptations that aren’t substantially different than the concerns I hear in discussions with non-elite evangelicals. It makes me wonder how much of this divide with solidly conservative EE is just a communication problem. 3/7
Read 7 tweets
19 Oct
This essay by @aaron_renn is key to understanding the growing divide within conservative evangelicalism. Many of the so-called evangelical elite are still operating from within the Neutral World paradigm that was valid when they built their platforms. 1/5 americanreformer.org/welcome-to-the…
They can't comprehend that anti-Christian sentiment has reached critical mass and that no amount of contrite cultural engagement will win over a culture that despises us not for what we've done wrong but for what we believe. 2/5
Paradigm shifts are hard for anyone, but particularly for those with a vested interest in the old paradigm. This is why many evangelical leaders have been slow to acknowledge our most pressing problems. Those problems don't make sense in the old Neutral World paradigm. 3/5
Read 5 tweets
18 Oct
This is excellent. "What CRT locates in certain races, sexes, classes, and sexual orientations, the Reformed tradition locates in every human heart."
"In other words, the story of oppression cannot be told with reference to one race, one sex, one class, one nation, or one civilization. The problem of injustice goes deeper, past the identity obsessions of our age, all the way to our identity as fallen human beings."
"The fundamental problem with CRT is not its assumption that worldly systems often favor the powerful. The fundamental problem is limiting “power” to the one axis of race, class, and sex, when power does not always work according to an intersectional spreadsheet." 1/2
Read 4 tweets
15 Aug
At the pool this morning, some neighbors were speaking favorably about increasing covid restrictions. I kept silent because I disagreed. I guess I worried it would hurt my witness to disagree over non-essential things. 1/
Later, at the ball field, I was talking with one of my son’s coaches and he launched into a rant about covid restrictions. I shared his frustrations and we had a good conversation. 2/
It later hit me that in each situation the other person just shared his or her opinion without a care about what I thought. I didn’t. This led me to a bit of an epiphany about relational evangelism. 3/
Read 10 tweets
5 Aug
This is an excellent article by @brettmccracken, but I'm afraid he missed a step toward deconstruction that's all too common in many of these stories - becoming woke.
A thread on the connection between wokeness and deconstructing one's faith. 1/
Wokeness, at its most basic definition, simply means to be aware of and concerned about injustice. The problem is not with the concern about injustice, but with how injustice is identified and understood. 2/
In practice, that understanding of injustice is often (but not always) derived from Critical Theory. CT was introduced by German philosopher, Max Horkheimer in the 1930s. He explained CT by comparing it to what he called Traditional Theory. 3/
Read 32 tweets
6 Jun
Critical Theory is the reason you’re seeing so much division in the SBC. It’s parasitic in nature. It attaches to real concerns by offering explanations that implicate systems of power. It shifts the concerns from instances of abuse/racism to the systems that produce them. 1/
Critical Theory turns any disagreement about the nature of those systems/institutions into evidence of the oppression embedded within them. Not every abuse case is open and shut. When disagreement over a particular case arises this is further evidence. 2/
Critical Theory doesn’t allow for any legitimate disagreement between faithful brothers and sisters in Christ. For instance, someone could agree that a particular incident is abhorrent without agreeing that that incident was produced by an oppressive system. 3/
Read 6 tweets

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