Question: Why are the identities of the British soldier who murdered a Kenyan woman, and those of his friends whom he then joked about it with on Facebook, kept hidden? Why are they not being named?
And then there's this colonial BS about why authorities in Kenya cooperated with the coverup:
The "Kenya-would-be-ungovernable" claptrap is the same excuse Brits used to escape justice for colonial crimes. Here's some stuff they did then - and recounted online. See how the attitudes are similar? To them it is always just "another dead Mickey". gathara.blogspot.com/2009/10/spoils…
And if you imagine this was a one-off, you need to read Caroline Elkins' British Gulag.
Here's the clincher:
"There would be no prosecutions against former loyalists and certainly not against any of the British officers or settlers, many of whom continued to live a very privileged life in Kenya" - Caroline Elkins, Britain's Gulag: The Brutal End of Empire in Kenya
As tragic and infuriating as the murder of Agnes Wanjiru - and the impunity and lack of remorse exhibited by her British killers - are, we must not forget it fits neatly into the pattern of British violence and impunity. They "continue to live a very privileged life in Kenya".
Demanding justice for Agnes Wanjiru should only be a first step. What must follow is a thorough examination and laying bare of British crimes against Kenyans (and others), details of which are contained in the colonial archive they stole, destroyed and continue to hide in the UK.
That archive in its entirety should be repatriated to Kenya. It should be digitised and made available to all online, not hidden under a hill in the UK, inaccessible to Kenyan researchers and Kenyan people. We must finally have our moment of reckoning. aljazeera.com/opinions/2019/…
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Last year I did a 3-part series for @theelephantinfo on Kenya's prison system that argued it functions nothing like Mwaura would like us to believe. Part 1 was on the terrible colonial root and brutal logic of the whole idea of incarceration. theelephant.info/culture/2020/0…
Part 2 discussed how the 1950s Emergency and the colonial struggle to suppress the KLFA changed the already brutal nature of Kenyan prisons for the worse. theelephant.info/features/2020/…
Part 3 was about the results of continuing the insane colonial logic of locking up people and alternatives to doing so (cue gasps of astonishment from local solutionists). theelephant.info/features/2020/…
According to the piece, Bomas will be "modernised" into an "ultra-modern" "modern MICE facility" while helping "Kenyan youth to appreciate African culture as much as they appreciate modernity".
See the fetishization of "modernity" as the opposite of "African culture"? @OrutaBrian
"African culture" is a curious colonial invention that is always a negation of "modern". "Africans" are denizens of the past, not the present, always needing to be "modernized" and aspiring for the "ultra-modern". Sound familiar? "Modernization" is today's "civilising mission".
Dear Kenyans,
This was what was happening in India just before it suffered its devastating second Covid wave earlier this year. Remember, the politicians are vaccinated. The people are not.
If Kenya is not careful, we may reap a veritable whirlwind of covid deaths and infections that we are ill-prepared to handle. Before its calamitous second wave, India had been lulled into a false sense of security with Modi declaring victory over covid. thequint.com/news/india/in-…
In case you want to watch it, the @CIJ_ICJ judgment in the maritime dispute between Kenya and Somalia should be live here: media.un.org/en/asset/k14/k…
Court has completely picked apart Kenya's argument that there was an existing agreement on the border. Mwaura will recall this as the same feeling as when listening to #BBIAppealJudgment.
I'm sure this must make for riveting listening for cartographers. It however reminds me of Double Geography after lunch on Wednesdays in high school which was delivered in much the same droning monotone.