For instance, he told a person affected as I had been, only worse, that his lungs looked like a honeycomb, and his liver was covered with ulcers. He then prescribed some simple herb tea, and the patient recovered; and the doctor believed the medicine cured him.
But I believed that the doctor made the disease; and his faith in the boy made a change in the mind, and the cure followed. Instead of gaining confidence in the doctors, I was forced to the conclusion that their sci- ence is false. Man is made up of truth and belief;
and, if he is deceived into a belief that he has, or is liable to have, a disease, the belief is catching, and the effect follows it. I have given the experience of my emancipation from this belief and from confidence in the doctors,
so that it may open the eyes of those who stand where I was. I have risen from this belief; and I return to warn my brethren, lest, when they are disturbed, they shall get into this place of torment prepared by the medical faculty. Having suffered myself,
I cannot take advantage of my fellow-men by introducing a new mode of curing disease and prescribing medicine. My theory exposes the hypocrisy of those who undertake to cure in that way. They make ten diseases to one cure, thus bringing a surplus of misery into the world,
and shutting out a healthy state of society. They have a monopoly, and no theory that lessens disease can compete with them. When I cure, there is one disease the less; but not so when others cure,
for the supply of sickness shows that there is more disease on hand than there ever was. There- fore, the labor for health is slow, and the manufacture of disease is greater. The newspapers teem with advertisements of remedies, showing that the supply of disease increases.
My theory teaches man to manufacture health; and, when people go into this occupation, disease will diminish, and those who furnish disease and death will be few and scarce.”
Phineas Quimby
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The idea that modern civilization started practically from scratch, from a single source of ape-men several millennia ago, has distorted, or caused to be ignored, information that has reached us just as much by tradition as through archaeological finds.
We are so fascinated by the technological advances of the last centuries of modern civilization that we simply forget the periods of obscurantism that preceded them and the differences in the level of development of the various peoples of the world.
We tend to consider "progress" a continuous and general phenomenon stretching from the apes to Einstein. Yet the history of man is not one of regular development. It is characterized by a succession of developments and regressions related to astrological and climatic cycles.
The vowels, in sequence, and in set configurations, were commonly used in spells. The cosmic power granted these elements has, again, links to the Pythagorean tradition. Each of the seven vowels was associated with one of the planetary gods: Apollo (the Sun), Mercury, Jupiter,
Saturn, Venus, Mars and the Moon. The very first instance of a magical spell cited in Hans Dieter Betz’s exhaustive compendium of magical papyri uses a vowel inscription to call up a demon. The ritual involved is complex, requiring first the deification of a falcon,
two fingernails, and hairfrom one’sheadinamixtureofmilkandhoney. Afteralltheparticu lars of the ritual are performed a strip of papyrus is to be inscribed with a spell written out in myrrh. This spell is the double figure of two pyramids of vowels, side by side.
But I'll forget it soon. If you don't like it, forget it immediately. Because I know it's a game.
If you show a significant reaction here, it will be inconvenient.
Those people are always watching. They've has been watching me since I was born.
So it's no use hiding it.
Safety? There is no such concept in the first place.
However, because it's a game that uses such words, everyone buys & hangs various things.
I'm fine.
You can't be serious because it's a game.
The person who made this game is telling me to finish it.
They're tired of it because the same thing is repeated forever.
Yoko opened her eyes many times and received a message from her.
For Yoko, men are people in trouble. The man is a romanticist. The man is lonely.
To “know myself”
Two kinds of movement share my Presence: a movement toward the source and a movement toward life. I need to see and remember that I belong to two levels. I can become conscious only when I feel a reality that is higher than myself,
when I recognize that without it I am noth ing and have no force to resist being taken by identification. Then I can open to this reality and consciously receive its action, be nourished by it. But this requires an attitude that I cannot maintain.
Always I return to the feeling of my ordinary "I," which does not understand that it must serve. This "I” is blind. It believes itself free and always returns to its slavery. When I see my situation, I begin to understand this illusion of “I,” which is fed by my life force,
If you hold by anything in the world more than by reason, truth & justice; if your will be uncertain and vacillating, either in good or evil; if logic alarm you, or the naked truth make you blush; if you are hurt when accepted errors are assailed; condemn this work straight away.
Do not read it; let it cease to exist for you; but at the same time do not cry it down as dangerous. The secrets which it records will be understood by an elect few and will be reserved by those who understand them. Show light to the birds of the night-time,
and you hide their light; it is the light which blinds them and for them is darker than darkness. It follows that I shall speak clearly and make known everything, with the firm conviction that initiates alone, or those who deserve initiation, will read all and understand in part.
Through the lenses of cultural history, the Great Seal of the United States may be interpreted as a permanent reminder of that noble fiction, that vision- ary and—compared with the hotchpotch of the real word—somewhat surreal aspiration. It represents the pursuit of happiness
and the striving for perfection on a global scale, based on universal values and human rights, as a commit- ting legacy of the Enlightenment. At the same time, it could be perceived as an echo of the dialectics of enlightened politics.
This way, it becomes an icono- graphic memento of the negative structural affinities, the ideological analogies and reciprocal imaginary homologies between conspiratorial master plans and the idea of worldwide “good governance” under the aegis of a superpower,