The danger is in the false reassurance this provides the speaker and follower.
Reality check — there are plenty of people who speak out against the very things they do,
even more who have distorted conceptual understandings,
and a great deal more who are just…not very smart.
Switch to spiritually intelligent thinking.
Seek out real benefit, based on where *you* are in your journey to Allah, without focus on personalities, and only take religious advise and concepts from a reputable scholar of knowledge and practice.
Counter-boasting is nonsense.
Note that this switch is not easy. It’s an entire attitude change.
#egothink is so pervasive because the vast majority of people are not ***spiritually critical thinkers***
Yes, that’s a thing. A great thing, in fact. The ego doesn’t want you to know about it. I wonder why…
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Simple tip. Nothing fancy-philosophical, super-sophisticated, or ultra-empirical. Simple but impactful, real.
When reading an Islamic book, orient yourself to search for deeds to add to your practice. Append a sticky note to the inner cover and record them as you go.
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When finished, return to your list. Make a plan to practice each item. Some might be long-term goals and some might be immediate habit-goals.
Don’t move onto another book until you’ve actualized your list. Keep the note in the book as a reminder the next time you open it.
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This is the real way to acquire sacred knowledge, because what you *know* isn’t what you’ve read, but what has become a part of you. This is true in many fields of study, but no more so than in Islamic studies.
The study of Islam isn’t academic, it’s transformative.
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Students of the Hanafi School often come to observe, with time, that the usūl, qawā’id, and dawābit of the madhhab are (in many cases) derived directly or indirectly from the Quran and Sunna. This is a magnificent aspect of the Hanafi thought system.
I gather these examples.
There are so many examples in which the Imāms tried squeezing as much ‘fiqh-juice’ from the Hadīth corpus as possible.
They’d derive whole principles from matters to which we’d scarcely give second thought.
I never ceased to be amazed by the depth of their reading of the Sunna.
Abu Hanīfa didn’t just take the contents of the Prophet’s actions as evidence but even their mode.
It’s so important to recognize how these Imāms employed their intellect. The Sunna wasn’t just texts to them. It was a comprehensive whole.
Insightful article and a subject I’ll be covering in my upcoming book, not just from the perspective of statistics, but from the Islamic perspective & my experience in counseling.
Another topic of exploration is the effect of the same parameters on the spousal relationship.
I’ve often made reference to causes of mental health issues in the Muslim Community.
Once again, reporting statistics is important to alert to the problem, but doesn’t offer a solution.
That’s the next step and is a major theme throughout my book.
*Religious experience* is strongly impacting the mental health of Muslims.
Healing our Community is less about the intersection of Islam & Psychology, an after-the-fact approach, as it is about rectifying the core elements of religious experience. Family is a major element.
Beware of meeting goodness in kind, for in doing so you are not [as you may think] generous, until you meet it with more, for otherwise, a mere fulfiller of debts you are
2/5
فكيف نكافي من بالبر مبتدي
غير أنْ نقول أنّ المدح له ينبغي
How, then, are we to recompense one who begins with kindness, except to say that for them praise is deserved
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