“The fact that I eat meat doesn’t invalidate my veganism”, you’d laugh
“The fact I’m eating doesn’t invalidate my fasting”, you’d roll your eyes
“The fact I’m married doesn’t invalidate my celibacy”, you’d groan
A thread about Hanukkah & intellectual honesty
The Jewish people is named Israel. One of the reasons why, our Sages say, is that Jews are meant to be Yashar E-l, straight with G-d.
To be intellectually honest is one of the most important virtues in all of Judaism. That’s why it’s important to make a simple the distinction:
Your innate Jewishness cannot be affected by what you do. A Jew is a Jew is a Jew. Even if ch”vs a Jew is eating a cheeseburger with bacon on Yom Kippur while sitting in a church, he is still Jewish (even if Halacha dictates we treat him differently as a result)
However:
An action done by a Jew, is not Jewish by virtue of the person who does it, and there is no two Judaism.
No, you cannot worship idols and claim this is Judaism, even if you are still a Jew.
No, you cannot participate in other religious celebrations and claim this is Judaism.
As Jews we are lenient and adopted a live and let live attitude.
Do not fool yourself however, thinking that eating a cheeseburger while sitting in church is holy because you *feel* that it is. This is not what Judaism is, anymore than Hanukkah is “Jewish Xmas”
Your neshama is holy, it is pure, & there is no act that can ever affect its point of connection with Hashem.
However, be worthy of the name Israel and, when you behave in a way that goes contrary to Torah, don’t fool yourself in calling forbidden permitted & permitted forbidden
It’s ok to have a weakness, it’s ok to say it’s not for me, it’s ok to say “I’m not able to” but it’s never ok to call white black or black white simply because you are indulging & unwilling to admit it. You are only fooling yourself, and deep down you know it as well.
Be Israel
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Here is an explanation of the view of Orthodox Judaism towards the Reform & Conservative moments and, more importantly, of Jews who are members of these movements.
First off I realize that this is a very delicate subject, so I would ask anyone reading this to please put their pre-existing views on the subject at the door and read the whole thread before replying. Even through disagreements, it is still possible to have a polite conversation
Before I address the view of Orthodoxy towards Reform & Conservative movements (R&C), let me clarify what is meant by Orthodoxy: the traditional way Judaism has been observed & codified throughout history, from the mishna to the Shulchan Aruch & it’s immutable principles.
You can see it in the Torah in multiple instances: Abraham's child is only Jewish through Sarah and not Hagar, Esav's children are not Jewish because of his wives, there is a verse in Deuteronomy that points out a non-Jewish man and Jewish woman produce a Jewish child as well.
Then you can see it in Ezra & Nechemia when the prophet tells the Israelite men in Bavel to 'leave their foreign wives and her children' (as in, not theirs) behind & come back with him in repentance & to Israel.
Patrilineal lineage was always only about the tribe, not Jewishness
Have you ever asked yourself 'Why is it I never heard about Lord Rindsfleisch before?!" or 'What's the connection between him & King Richard I, the Lionheart, exactly?'
Well, you're about to do both; a short historical thread.
The year is 1298. Bavaria and the surrounding region are in the midst of a civil war between King Adolf of Nassau & Emperor Albert of Austria.
The Jews found themselves without the protection they had been afforded by the latter until then.
A man called 'Lord Rindsfleisch', either because he was a knight or so nicknamed because of his acts of butchery (Rindsfleisch means 'Butcher', 'Beef' in modern German) claimed that the Jews of Rottingen had stolen & tortured a consecrated host, a common medieval accusation.
Rav Saadia Gaon explains that this week's parasha is 'divided' in two, as we read Nitzavim last week, and Vayeilech this week. This is in contrast to other double parashiot, which are joined together. What's the difference?
A short message on Rosh Hashana, Kippur & Jewish Unity.
To join two entities means that you are taking two disparate elements and associating them to each others. They existed on their own, but through commonalities, they can be joined together but are never quite one.
Those parashiot share a common 'theme', but stand on their own.
When you divide something, first it was one, and then separated. Even though it is now technically standing on it's own, it is inexorably linked to what it was cut from.
Usually we read both before Rosh Hashana, and the theme is Jewish unity. What is gained by separating it?
"Mengele saved my life, twice. To this day I don't know why."
Weird words to hear out of the mouth of a pious, simple, old religious Jew, and yet that's something that was said by an old man who passed away last year.
Here's the story, and a powerful message for Rosh Hashana:
When they were sent to the camp, he was 16. They had been rounded up and they were put on a train to Auschwitz. The day prior, they had received the Torah on the holiday of Shavuot. On the second day of Shavuot, the day marking King's David death, they made their way to theirs.
When they arrived, they were told to leave all of their belongings in the train & to get on the platform. They all lined up and got out in the cold morning. A freezing morning. So bad, he decided to jump back on the train to get his beloved father's coat so he wouldn't be cold.