In general, public speculation about whether another believer is a false teacher strikes me as wildly inappropriate.

But I do think it's fruitful to ask where, if there were any false teachers in our midst, we might expect to find them.
According to Scripture, false teachers dwell in the political or religious establishment. They misrepresent God to the people of God in order to fortify their own position of power or influence, often at the expense of vulnerable people.
So the notion that those who expose oppression are false teachers isn’t just wrong.

It lacks a basic grasp of the currency in which it trades, not unlike the sentence: “The quarterback of the Yankees scored a hat trick in the Final Four.”

It’s not merely untrue—it’s nonsense.
Simply put, demanding justice for others isn’t what false teachers do.

Every single time Scripture presents God’s prophets in direct conflict with false prophets, God’s prophets are the ones demanding justice for the oppressed. Every. Single. Time.
And how do the false prophets react? First, they accuse God’s prophet of being a false teacher. Then they try to protect their own power and influence by lying about God. “Everything’s good here. God says that the status quo is just fine, and judgment is not forthcoming.”
For example, the biblical picture of false prophets bears a striking resemblance to some of the evangelical patriarchists whose dalliances with heresy have redounded to their own professional benefit.
Some proponents of ESS misrepresented the very nature of the Trinity in an effort to legitimate a niche research agenda that they were well-positioned to lead (largely because the most fertile theological minds of our era simply have no interest in advancing male headship).
These men spend their days stirring up controversy, insisting that God’s people break fellowship over the second-order consequences of tertiary doctrines that are a matter of grave importance only to men whose professional advancement depends on it.
It’s clever in a strictly Machiavellian sense: find a subject that none of the really talented people in your field care about, create a journal for it, publish in your own journal, and then leverage politics and personal connections to demand that it be taken seriously.
Now these men and their theological allies are attempting to persuade God’s people that demands for justice are false teaching.

“Everything’s good,” they say. “God has instructed me to assure you that the status quo is just fine, and judgment is not forthcoming.”
I don’t know whether judgment is upon us. But if it is, it’s not for the reasons that the culture warriors warned us about, or the teachings they've warned us against. It’s because of infirmities that the culture warriors themselves created.

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More from @scott_m_coley

22 Nov
Since men are equally capable of performing ≥99% of the tasks that “biblical patriarchy” reserves for women, the term ‘redundancy’ is undoubtedly a more accurate euphemism for the view than ‘complementarity’.
The ideology revolves around the notion that life is about marriage, and marriage is about a man doubling the labor capacity he commands—at which point he’s free to apply his labor as he pleases and instruct his wife to carry out basic adult tasks he’d rather not bother with.
Men and women are equally capable of doing laundry, cooking, parenting and earning a living.

So the capacities that patriarchists ascribe to men and women, respectively, are not in fact complementary—they’re redundant.
Read 5 tweets
20 Nov
This is a regrettably common confusion about the nature of justice.

Justice is achieved when we pay what we owe and receive what we are due.

Part of what we are due, yes, is a certain kind of legal process—hence, ‘due process’ (of law). This is called ‘procedural justice’.
But justice requires more than a certain kind of legal procedure.

Consider, for instance, wrongful convictions: it’s possible to follow all the appropriate procedures in arresting, investigating and convicting a defendant who is in fact innocent.
So it’s possible to satisfy the demands of procedural justice while at the same time achieving a result that is substantively unjust—namely, the conviction of an innocent person.
Read 6 tweets
10 Nov
There are men of influence in evangelical circles who’ve made a whole career of improving upon God’s Word with their own opinions, and then excommunicating anyone who questions their pet tertiary doctrines.
Such men are accustomed to silencing dissent within their spheres of influence by threatening the employment, professional standing or institutional status of anyone who interrogates the status quo.
But a growing number of professionals from outside the institutional settings in which these men exercise control—journalists, academics, clergy and so on—have taken an interest in critiquing the ideological commitments behind conservative evangelical theology and politics.
Read 11 tweets
7 Nov
People aren’t leaving the church because they think “The World” is a safe place.
They’re leaving the church like someone runs out of a burning building—or jumps out of a 30 story window in a burning building, not because they have an overwhelming desire to jump to their death, but because the alternative is unbearable.
If you’ve been hurt really badly in a church, or if you’ve seen behind the curtain, it can be overwhelmingly to try to start over—especially if it’s happened several times.
Read 7 tweets
5 Nov
“Biblical manhood” (whatever that may be) isn’t the same thing as “being a Christ-follower.”

They’re two different things—they must be, otherwise it wouldn’t be possible for women to be Christ-followers.
(“But wait!” you may say, “that’s what biblical womanhood is for—Christianity for women is biblical womanhood; and Christianity for men is biblical manhood.”

But that would mean there are two different Christianities: one for men and another for women. And that can’t be right.)
So Christianity and “biblical manhood” are two different things.

Which takes priority—being a Christ-follower, or being a “biblical man”?

It cannot be that both objectives are equally important, since that would be tantamount to serving two masters:
Read 16 tweets
15 Oct
In the context of a theological or philosophical disagreement among fellow believers, appeals to a ‘Christian worldview’ are either irrelevant or hopelessly question-begging.
The thrust of the appeal to a Christian worldview is this:

“These ideas are incompatible with the kind of worldview that a Christian should have. So Christians, as such, should reject these ideas as inconsistent with their Christian faith.”
Here’s why that reasoning just doesn’t work.

Suppose that ‘Christian worldview’ refers to an epistemic framework (or some feature thereof) which corresponds to the truth claims of Christianity.

Now let ‘P’ be any (set of) proposition(s).
Read 11 tweets

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