1) Since the icon was at a chapel entrance, why do you call the theft mere "bullying"? Why not call it what it is--blasphemy? 2) Is the theft being investigated as a possible hate crime? (It should be.)
I'm also puzzled, @CatholicPres, at your writing, "our Law School has always seen the figure as Jesus," by which you apparently mean that the figure can't represent _both_ Jesus _and_ George Floyd (i.e., inviting us to see Jesus in Floyd). (2 of 4)
Before saying "our Law School has always seen the figure as Jesus," did you consult @CathULaw's Regina Jefferson or Shani Butts? At the icon's blessing, they seemed to interpret it within the artist's intended dual symbolism--both Jesus and Floyd. law.edu/news-and-event… (3 of 4)
Here's the plaque that hung by the icon for 8 months before the media storm. @CatholicPres, did you think of this plaque when you said, "Our Law School has always seen the figure as Jesus," thus excluding dual symbolism? If so, how do you reconcile it with your statement?
(For "blasphemy," substitute "sacrilege"--and thanks, @GregDaly, for the catch. #editbutton)
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After I posted my talk confronting G.K. Chesterton's anti-Semitism, a commenter asked if there were other comments from Chesterton on Jews that were worse than the ones I cited.
I'm sorry to say that the answer's yes. 1/9
In my talk, I used only examples of GKC's anti-Semitism for which I had pics of original sources. I'd read worse examples in @mayerssd's book Chesterton's Jews but didn't have photos. I feared if I cited them without photos, folks wouldn't believe me. 2/9
Today, with the help of @CUAlibraries, I acquired a scan of an essay by Chesterton containing some of his more offensive comments. The essay in question has never been anthologized. I had seen it quoted in Simon Mayers's book and in this blog entry: simonmayers.com/2013/09/25/g-k…. 3/9
I recently spoke at the @chestertonsoc conference on “Chesterton and My Jewish/Catholic Journey.” When Society prez Dale Ahlquist asked me to speak on being a Jew who converted to Catholicism after reading GKC, I told him I wrestled with Chesterton’s writings on Jews. (1/35)
Dale encouraged me to speak honestly of that wrestling, and I am grateful. I’d like to share some highlights from my talk.
I’ll skip the part about how I discovered Chesterton, as I’ve discussed that elsewhere (see thomasaquinas.edu/news/healing-m…). (2/35)
The first part of my talk focused on how Chesterton shaped my understanding of morality. I identified six moral imperatives I learned from him. Then I read quotations from him on Jews. Finally, I recommended judging his writings on Jews by his own moral imperatives. (3/35)
I've long been researching efforts by the Napa Institute & its friends--that is, wealthy advocates of unbridled free-market capitalism--to gain power over the US Church.
In particular, I've researched their efforts to obtain data. ...
So the news that The Pillar used data to expose alleged gay activity by the USCCB's incoming general secretary doesn't surprise me. It was only a matter of time before those who owned such data would begin to use it to name and shame those whom they were willing to see fall. ...
As I've said, no one wants to see a priest who engages in scandalous behavior remain in ministry.
But what we're seeing with The Pillar is an anonymously funded media outlet engaging in expensive data mining that enables editors to choose whom to target & whom to ignore. ...