Speaking of the bhAgavata purANa, it's greatness is such that there is an implied prophecy of sorts in the shAnti parva of MB.

When Suka, vyAsa's son goes into j~nAna yoga & immerses himself in the self, he becomes lost to all. He ceases to know anything other than the self+
Though vyAsa was proud of his son's yogic accomplishment, he was overcome by sorrow that his son no longer spoke, talked, or even recognized anyone. He was completely submerged in meditation.

Then mahAdeva appears, consoles vyAsa and says+
छायां स्वपुत्रसदृशीं सर्वतोऽनपगां सदा । द्रक्ष्यसे त्वं च लोकेऽस्मिन्मत्प्रसादान्महामुने

[mahAdeva: By my grace of the form of command, you will see one resembling your son who is a “shadow” – endowed with dependence on the self - never departing from all actions.]+
What mahAdeva says is this - "Your son will never again see you as his father or see dualities. He will always be immersed in the self. But I will make him wake from Yoga and superficially do all actions, though he will be a "shadow" of himself."+
What this means is, mahAdeva will command Suka to awake from Yoga and talk, laugh and do all normal things. But in reality, he is disassociated from those actions and still submerged in the self.

Still, it is better than him being like an immobile stone in Yoga+
But the important thing here is, note that mahAdeva says "मत्प्रसादा" - My grace. He calls his command he gives to Suka as his grace.

Because, this command will result in Suka being available to speak the bhAgavata purANa, hence mahAdeva considers it a boon he bestows on us+
Thus, this is a prophecy of bhAgavata purANa in MB//
ADD: Note that such an action cannot be an act of grace towards vyAsa, as Suka would still not see any dualities but is simply a shadow anyway. The true reason for calling it "prasAda" is because he will discourse the bhAgavata, a boon to all//

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More from @DefiledGod

1 Dec
The greatness of vidura's bhakti is illustrated by a simple incident in the Udyoga Parva.

When bhagavAn arrived as pANDava-dUta, he was seated in a chair prepared for him by Vidura+
विदुरो मणिपीठे तु शुक्लस्पर्ध्याजिनोत्तरे ॥ संस्पृशन्नासनं शौरेर्महामतिरुपाविशत्

[Vidura, the wise one (महामति), seated in a gem studded seat covered with white deerskin, kept touching the seat of Shauri near him, (checking it for traps)]+
Vidura had observed how Duryodhana had designs to trap bhagavAn by constructing a false seat. Due to his immense bhakti, he was scared for bhagavAn's welfare, forgetting bhagavAn's invincibility+
Read 8 tweets
29 Nov
Throughout the MB, bhagavAn adopted tactics to help the pANDavAs that would be perceived as adharma generally, but were confirmed to be dharma.

Throughout the rAmAyaNa, bhagavAn’s devotees adopted questionable tactics to attain bhagavAn, but which were again dharma only+
Some examples. First is jAbAli, dasharatha’s minister. Wanting bhagavAn to become King, jAbAli tried to convince bhagavAn to stay using chArvAka philosophy as below

स न अस्ति परम् इत्य् एव कुरु बुद्धिम् महा मते | प्रत्यक्षम् यत् तद् आतिष्ठ परोक्षम् पृष्ठतः कुरु (~Ayodhya kANDa)+
[rAma, who have a very broad-mind towards your devotees!  You, who are devoted to obeying your father, arrive at the understanding that there is nothing higher than this perceptible world. Give importance to this perceptible princely enjoyment & reject the imperceptible dharmas]+
Read 23 tweets
23 Nov
Continuing with the theme of things happening in opposite ways in rAmAyaNa and mahAbhArata, here is one more such instance.

In both the ithihAsAs, people get premonitions of the impending war (rAma against rAvaNa, pANDavAs against kauravAs) in dreams, as follows+
In rAmAyaNa, TrijatA explains to the rAkShasIs in the presence of sIta that she had a dream -- that rAma would be coming to initiate a great war and kill rAvaNa, and rescue sIta+
एवं स्वप्ने मया दृष्टो रामो विष्णुपराक्रमः | लक्ष्मणेन सह भ्रात्रा सीतया सह राघवः

[TrijatA: In this dream, I saw rAma, who has the strength of vishNu, who is born in Raghu’s vamSha (rAghava), along with lakShmaNa, his brother and sIta.]+
Read 13 tweets
22 Nov
There is a beautiful Rg Veda mantra (6.50.14) that describes the greatness of the weapons of bhagavAn in the course of describing his vAmana/Trivikrama avatAra, as below+
उत नो अहिर्बुध्न्यः शर्णोत्वज एकपात पर्थिवी समुद्रः | (~Rg Veda 6.50.14)

[May he hear us, present in coils of Shesha (in the milky ocean), of a unique birth, displaying only a part of himself, who as vAmana is the Earth in patience, who as Trivikrama, the producer of desires]+
अहिर्बुध्न्य – He who is present in depth or ground (बुध्न) of the serpent. The depth means depth of the coils. Or, as the coils of a snake are its’ support or base, it directly refers to these coils.

It means, he is sunk deeply in the coils of Adi Shesha, in the milky ocean+
Read 26 tweets
21 Nov
Here is an example of how one can worship bhagavAn while remaining in svadharma.

Thirumangai Azhwar, in siRiya thirumaDal says

ErAr muyal vittuk kAkkaip pin pOvadhE   

[Why chase after a useless crow, leaving aside the attractive rabbit]+
The idea is, a rabbit is easy to trap, & very delicious to eat.

However, a crow sits on a branch, can fly, so it is difficult to trap. It requires implements like bow and arrow to catch it and even if one catches it, there is no guarantee that crow meat is fit for consumtpion+
By this example, Azhwar asks, "When there are so many abodes of bhagavAn here and he graces us with his presence in temples, why do you unnecessarily do penances and try to attain the supreme abode which seems so far and distant?"+
Read 5 tweets
15 Nov
When bhagavAn narasimha was angry, all the gods could not pacify him.

I had mentioned earlier that this is because he had totally assumed the manner of a lion, and seeing his own reflection in hiraNyakashipu’s blood, thought there was another lion challenging prahlAda!+
The gods had never before seen bhagavAn in this manner. Thus, they sought the mediation of shrI.

The bhAgavata and padma purANas have slightly different versions of how shrI ensured bhagavAn was pacified+
As I have said before, as per AchAryAs like vedAnta desikan, shrI performs mediation in 2 ways - by her motherly affection, she advises the jIvAs to turn towards bhagavAn, and by her beauty, she seduces bhagavAn to make him obey her and favor the jIvAs+
Read 20 tweets

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