In 615CE, the same year sculptors in Afghanistan began work on the second Bamiyan Buddha & just as the Sui dynasty was collapsing in China, in the N Cambodian kingdom of Chenla a Shaivite monarch named Ishanavarman I began work on a capital called Ishanapura, the City of Shiva.
Ishanapura in time became by far the largest urban centre in the region. Today it is known as Sambor Prei Kuk.
The city was built on an impressive scale: the southern temple complex, one of three, measured 300 by 270 m. Sunken tanks were accessed by steps.
Today, many of the bricks temples Isanavarman constructed are now overgrown and returning to the forests that surround them
Banyan roots, strangler figs and lianas are eating up the temples with vines like spiders embalming living, captive insects
Walled enclosures contains three impressive temple complexes. The outer wall of one is decorated with roundels, once covered in stucco and painted, and filled with scenes taken from Hindu epics, especially the Ramayana.
Some of temples are square, others octagonal; a few were strongly influenced by Pallava prototypes, others recall Gupta brick complexes such as that at Bhitragaon in UP.
Almost all are decorated with images of ‘flying palaces’ unlike anythjng in India, which seem to be representations of earlier building traditions in wood. The guards told me that local people regard the palaces as homes to the spirits of their ancestors who built this complex.
A surviving Chinese account of a visit to a Chenla centre, probably Ishanapura itself, described a great hall where the king gave audiences every third day. He wore a cap of gold and precious stones, and sat on a wooden throne.
Five great officials were present to advise him, backed by many more functionaries and guards. Courtiers and officials touched the ground thrice with their heads during audience, and prostrated themselves before the king before retiring.
Isanavarman seems to have been a ruler of considerable charisma, for his inscriptions claimed control over dependencies over a large part of lowland Cambodia, where he appointed officials to administer the dependent provinces.
From here it seems Ishanavarman subjugated Funan, and at least according to the Chinese Buddhist monk Yijing, began persecuting Buddhists. Whether or not that was the case, and the evidence is mixed, Ishanavarman extended his influence over much of Cambodia.
Funan’s lands in the Mekong Delta were slowly depopulated as cultivators shifted their labor to more productive and secure lands upstream, around Sambor Prei Kuk. His building plans form the protoypes of much of later Khmer architecture.
One final memorable legacy of Sambor Prei Kuk: it was here that was found the famous stele K127 that has the oldest dated zero in the world, dating from 683CE- preceding the Gwalior zero by two hundred years- its the dot between the two tadpoles in the middle of the second line.
The extraordinary 11thC ruins of Preah Khan Kompong Svay lie about one hundred kilometres from Angkor Wat, and are not to be confused with the other Preah Khan in Siem Reap (famous to some as the location of Tomb Raider.)
The Kompong Svay Preah Khan is one of the last completely unrestored major Khmer monuments- a vast tumble of towers and pillars and lintels, badly looted during the time of the Khmer Rouge, when gangs drove in from Thailand to rob the site of its statuary.
I spent the night camping just outside main gate & woke to hear hornbills, parakeets, bee eater & mynahs chattering & had breakfast amid iron slag, from medieval weapon manufacture- this was the base from which Jayavarman VII marched to expel the Cham from Angkor in 1181.
The written history of Cambodia seems to begin in the Mekong Delta at the trading ports of Angkor Borei, Tak Eo, and its counterpart just over the Vietnamese border, Oc Eo.
Here, in the rainy season, a network of canals flood into a wide, sweet-water lagoon that strongly resembles the lagoon of Venice and which leaves the higher hills, like the early temple site of Phnom Da, as conical islands in the stream.
This lagoon became in the 1st century CE, the terminus for a trade route leading Eastwards to India, Persia & the Roman Red Sea ports & Westwards towards China. The Chinese called this area Funan; the Indians, Vyadhapura. We do not know what it was called by its own inhabitants
This inscription is arguably the oldest written document is the history of Southeast Asia and intriguingly, it starts with what seems to be an outrageous fib.
The inscription is one of seven carved on sacrificial Vedic yupa posts, which strongly resemble menhirs, erected by a King called Raja Rajendra Mulavarman around 400CE. Here the Mahabharat is invoked by the Raja who has made a sacrifice in the Kutei region of Borneo.
Mulavarman compares himself to Yudhistra of the Mahabharat and says he defeated his enemies and made them pay tax. He also claims to have brought many Shaivite Brahmins from India into his kingdom.
Prambanan is the 9thC royal temple complex of the Sanjayas of Mataram, situated immediately beneath the acropolis of their palace on the outskirts of modern Yogyakarta.
Its an extraordinary rich and sophisticated group of temples
Despite being overwhelmingly Shaivite in orientation,Prambanan contains one of the very earliest and most perfect representations in stone of the Ramayana, which, perhaps surprisingly, is more complete than any surviving cycle of similar date in India.
Candi Plaosan & Candi Sewu
Two exquisite complexes of mid 9thC Buddhist temples near Yogyakarta.
They were built by Sri Kahulunnan or Pramodhawarardhi, the daughter of Samaratungga, descendant of Sailendra Dynasty, and who was married to Rakai Pikatan of the Hindu Sanjaya dynasty.
The confluence of these two great Javanese dynasties produced these remarkable masterworks.
Borobudur, begun around 825, is the quite simply the largest Buddhist temple in the world. It is decorated with around 500 statues of Lord Buddha, arranged in terraces of decreasing size, as if on the sacred slopes of Mount Meru.
It was built possibly by the Sangramadha Nanjaya Sailendra dynasty of Mataram, Central Java, or maybe “charismatic religious leaders rather than kings.” For surprisingly there is no great temple or palace complex associated with it.
The only inscription associated with Borobudur dates from 842 and is from a woman who gave land to sustain it. For all the mystery, this is the climax of the ninth century golden age of Java, when so many remarkable monuments were built here, both Hindu and Buddhist.