The very visceral and deep-seated defensiveness of Paul that statements like this provoke from some quarters are probably mystifying to people who aren't plugged into Christian theological politics, but I find them very revealing.
If you read the entire Christian Bible up to but not including Paul's letters, and that was your whole context for Christianity, you would never in a million years guess that the whole course of the religion and its modern form depends on the later opinions of some guy named Paul
One of Paul's letters (One Corinthians, as a much-revered US conservative Christian thinker would style it) contains a verse that translates as something like "If Christ has not been raised, your faith is futile, for you are still in your sins."
It's a popular subject for sermons: if there is no resurrection of the dead, if it's all myth or metaphor, then it doesn't matter how we pray because we are all going to die and dead is dead is dead, and dang if that's not a bummer, right?
Yep. And it's inarguable *now* that he laid the foundation for the religion as it exists today. And if you believe the totality of the Bible including the choice of books to include in its canon is divinely inspired... well, it becomes a circular proof.
They are doubtlessly important as part of a historical record of the emergence of the early church and its relationship to various powers of the day, but the idea that they should therefore be accepted as ~*Scripture*~, even over and above the gospels?
It's wacky. Paul was manifestly just some guy, playing at politics and prejudices through the church as an organ.
And this is why so many men who are much like Paul feel the need to defend him so ardently. Because he, the man Paul and not the divine Jesus, holds their faith.
Paul's epistle to the modern Christian man is as follows: you can hate in Christ. You can politic in Christ. You can exert worldly power in Christ. You can position yourself in the spotlight and exult yourself in Christ.
Paul's epistle to the modern man is: you can literally just be some guy with a platform and a lot of opinions, and if you're loud enough and have leverage enough, you can make your opinions canon for everybody.
Of course they defend him.
It's like the guy who prefers Batman to Superman because he thinks Batman is "realistic"; what he means is he can imagine he could have become Batman, somehow, but he knows he could never be Superman.
They know they can't be Jesus and probably wouldn't want to be.
But any man with a pulpit or a platform can potentially be Paul. Any man with politics and prejudices can potentially be Paul. Any man with opinions and an urge to reach out and make them canon for the rest of the world to follow can potentially be Paul.
And when Paul is dismissed or questioned, then in a worldly inversion of I Corinthians, the Pauline defenders all tremble and ask themselves: if Paul is just some guy, what am I? If the epistles are not divine writ, what hope is there for my opinions?
These men who defend Paul aren't doing it on theological grounds. They might refer back to centuries of theological thought that upholds the importance of his positions, but it's not the theology they care about it, it's the investment of time.
If even Paul's opinions are not unassailable after so many centuries of being literally enshrined as literally canon... what hope is there for any man's opinions?
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This thing I think is at the root of a lot of cis gender ideology and how they tie it in with sexuality: to ciscentric society, gender is waaaay more about sorting people for sexual relations than it is for anything else.
They can't imagine someone having the conviction that they are a particular gender unless there was some sexual reason because that (to them) is what gender is for.
Like, whatever reason it is that I say I'm a woman... if I'm not being motivated by a gendered sexual desire, it's unfathomable to them that I could care that much for it to be worth saying so or throwing my life into upheaval over it.
I'm working on a micro RPG (not a one pager, for more reasons than just "I'm so verbose it should be verboten") where the players are a group of ghosts awakened by an (unwittingly) psychic family moving into the house they haunt.
The game's setting lore assumes that ghosts are dormant most of the time because psychic energy leaking from the living is what animates them and this energy is most available when humans are afraid of ghosts without being confident ghosts exist.
Fear activates the psychic energy, but fear of ghosts specifically directs it towards the ghosts. If the humans are certain that the ghosts are real, though, their energy redirects inward as they attempt to deal rationally with the situation.
This is a fun warm-up exercise meant to help writers write with fewer inhibitions and hesitations. It's open to anybody who wants to join in.
You can participate on Twitter or off, even just out loud or in your head.
Today we're using the random animal list generator at randomlists.com/random-animals. When you click that link, you should get a list of six different animals with pictures. You can refresh to get others if you're not feeling the first mix.
One of your six animals has just announced something. Who is it, and what do they say? (You can decide based on the pictures, or the order of the list, or whatever makes sense to you.)
It was the bathtub running at odd hours of the night. It's not unusual for someone to have insomnia and take a bath at three in the morning in our house, but when we heard the water running when we were all awake downstairs, we knew something was up.
The footprints were a big clue, and so were the glimpses of a spectral tail whipping around a corner, but of course we couldn't confirm it was an alligator until we got a good look at the snout... at the cost of a rotisserie chicken. #NiNoBilMa#GhostGator
When we were getting glimpses of it, it was hard to be sure of what we were seeing... but when we saw it going through the locked door up into the attic as though the door wasn't there, we knew the gator wasn't.
Okay, time for another #NiNoBilMa game! Today I'm going to tweet the questions all at once, like yesterday, but I'm going to spread my own answers out for reasons of greater visibility/exposure in the algorithm.
Yesterday's game is here. It's still 100% doable if you're interested in it, there's no expiration date on these.
Today's #NiNoBilMa game is: There's An Alligator In The House! Anybody who wants a fun creative writing warm-up and mental icebreaker is welcome to participate.
I'm beginning to realize the extent to which reactionary Christian conservatives need to make bad things *worse*, because they don't want us thinking that burning a religious symbol is itself inherently bad, in case they see a chance to do it to someone themselves.
Like, they would all cheerfully wipe their backsides with anyone else's flag. We have seen via terrorist intimidation displays by police that they will applaud someone who hauls down the flag of the United States itself if it's replaced with one more to their liking.
So when somebody comes for one of their symbols... it can't just be enough that the symbol mattered to them and it can't just be enough that the symbol was physically their property, because they don't want those things to be seen as inherently protecting a symbol.