Time flies! We wrapped up my #IntroToIslamGU course this week (well, except for their final research papers...). It was such a pleasure to teach this wonderful group of students—and to learn from them, too. Here's what we've been up to over the last month or so (thread):
During our week on “hot topics,” we first looked shari’a, commonly known as Islamic law. We discussed what it is and common misconceptions about it in the US. To prep, we listened to @OttomanHistory podcast's episode on it and watched a talk by @AQuraishiLandes.
A main takeaway was that shari’a is not a single, fixed legal code, but is Muslims’ endeavors to discern and implement God’s will. Fun fact: Arabic-speaking Christians and Jews have used the word shari'a, too, to refer to divine law.
The second “hot topic” we explored was Sunni-Shi’a relations—theological similarities & differences, as well as historical issues of religious authority & contemporary geopolitics. My friend Mahdi Mohammadpour Shahkolahi of @MizanInstitute kindly was our guest speaker.
I'd already tried to weave in both Sunni and Shi’a perspectives/sources throughout the course, but the students wanted more, so I added in this lesson mid-semester. We also read this piece: vox.com/2016/1/5/10718…
The next unit was called “Journeying Together.” On day one we focused on pilgrimage, looking at the story of Hagar in relation to the hajj in Mecca and the story of Hussein in relation to the lesser known Arbaeen walk and commemoration of Ashura.
It was important to me that in the class we didn’t just talk about Islamic ideas, institutions, and practices, but also that students became familiar with the stories/narratives that are dear to Muslims’ hearts.
For hajj/Hagar, we read @islamoyankee's chapter in @EdwardECurtisIV's book, watched a number of videos to get a taste of the rites and sites, and we read this piece by @ostadjaan: onbeing.org/blog/the-seeki…
One of my students was able to go on umrah (the lesser pilgrimage to Mecca) over Thanksgiving break, and she brought back dates and Zamzam water for us!
For Hussein/Ashura, we read a chapter by @MM_Knight also in @EdwardECurtisIV's book. We also looked at images of the Arbaeen walk in Iraq—the largest annual pilgrimage in the world.
Our second lesson in the “Journeying Together” unit focused on interreligious relations. My students wanted more theology (woot woot!) so we read about Muslim views of Jesus and Muslim views on the possibility of salvation of non-Muslims.
(I was pleasantly surprised that our classes on heady theological stuff were some of the students’ favorites. Most of these students don’t identify as religious, but that doesn’t mean they aren’t intensely interested.)
We read the chapter on Jesus in @ymirza3131 and John Kaltner’s book. Highly recommend it. amazon.com/Bible-Quran-Bi…
We also read the intro and conclusion to Mohammad Hassan Khalil's book, Islam and the Fate of Others. Students were surprised to learn that many religious people (Muslims, Christians, and others) believe that those who don’t share their faith can be saved. amazon.com/Islam-Fate-Oth…
IMO, their ignorance of this demonstrates a failure on the part of many religious leaders today. I also didn’t learn this til college, and I’m not sure I would have stayed Catholic were it not for Vatican II’s teaching on the possibility of salvation for those outside the Church.
Then we had a week on Islamophobia. We discussed its history, contemporary manifestations, and ways to address it. They read part of my book #Islamophobia_WhatChristiansShould Know.
Throughout the semester, the students also read the novel #TheLover about Muslims in 10th century Baghdad. It focuses on a female Sufi named Zaytuna, and is the first in a series of murder mysteries by @waraqamusa. I highly recommend the book as a holiday gift.
The students also attended a Friday prayer service in Georgetown’s gorgeous new mosque and wrote a reflection paper on the experience. This photo is from our class visit with @HendiImam in October.
We finished w/ presentations on student research projects. They tackled a range of topics: Muslims in the Civil War, Sufi music, Malcolm X, Islamophobia in counterterrorism efforts, conversion of Muslim refugees to Xianity, the Qur’an’s Adam and Eve story, issues of gender + more
It was a great semester. Thanks to everyone who followed along and to my awesome students. #IntroToIslamGU

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More from @jordandenari

8 Oct
I really enjoyed our two week unit on the Prophet Muhammad ﷺ in #IntroToIslamGU. This thread covers what we did.

“What I find truly challenging is to communicate, and to understand myself, what Muhammad has meant to Muslims over the centuries.” -@JonathanACBrown Calligraphic rendering of Muhammad's name and other honorifi
We began by reading a standard biography of the Prophet, looking at his life and mission as attested to by the Islamic tradition. (Reading: Ch. 1 of Muhammad: A Very Short Introduction by @JonathanACBrown) Woman praying at the cave where Muhammad reportedly received
I'd intended to show clips from two films about Prophet's life (and which employ creative strategies to avoid showing his body and/orface), but we ran out of time. The first is this 2015 Iranian made film:
Read 14 tweets
12 May
Among many US Catholics, there is a feeling (sometimes unstated and perhaps unconscious) that what goes on in Israel-Palestine is not ‘our’ issue. It’s framed as a Jewish-Muslim conflict that we can observe from a distance but that doesn’t really affect us.
I observed this sense on a pilgrimage to Israel and the West Bank in early 2020, and have felt it even more this week, when Catholic Twitter has largely been very quiet on the events in Jerusalem and beyond.
But the long-standing oppression of the Palestinians by the Israeli state and settler orgs, with silence and support of the US, is something that Catholics need to begin seeing as ‘our’ issue, too.
Read 8 tweets
11 May
This weekend I received the advance copy of my new book on Islamophobia, which releases next week. It looks GREAT!

A lot of thought went into the cover. It features an Islamic geometric pattern of interlocking stars & crosses, an artistic motif that Christians also adopted.
The eight-pointed star has historically been a symbol of Islam, and the cross is a central symbol of the faith for Christians. The pattern is a Rorschach test of sorts—which symbol do you see first?
I also chose the pattern to symbolize the way our two faith communities are connected. Often we construct our identities over & against the other, but we also can recognize how much we need each other, how the beauty of one doesn't take away from that of the other.
Read 4 tweets
23 Apr
Georgetown undergrads #onhere, I'll be teaching an Intro to Islam course in the fall. If you're interested, sign up for THEO 050-01, which will meet MW 3:30-4:45. Spread the word!
Description: "Twenty years after September 11, 2001 and a rise in Islamophobia, Islam remains a deeply misunderstood religion. This course introduces students to the diversity and depth of the Islamic religious tradition, and how it is lived by 1.8 billion Muslims globally..."
"The course will look at the Qur’an, Islamic prayer, the place of the Prophet Muhammad in Muslim spirituality, art and architecture, Islamic law, interreligious relations between Muslims and other groups, and more..."
Read 6 tweets
23 Apr
Today is the Feast of St. George, also known as Al-Khidr in Arabic. He is revered in both Christian and Muslim spirituality and brings our two communities together in beautiful ways, esp in the Middle East.
The above photo is from a shrine to St. George in Mahis, Jordan. On May 6th each year, Christians and Muslims visit the shrine and an Orthodox Mass is held. Here a Muslim woman and my Catholic friend, Elham, are speaking to the local bishop.
These are the ruins of a church dedicated to St. George in Amman in Jabal al-Weibdeh. This is where I happened to meet Osama, a young Muslim man who became a friend and dialogue partner while I lived in Amman.
Read 8 tweets
8 Mar
This report contains what, to me, are some of Francis' most profound and theologically rich reflections on Muslim-Christian dialogue to date. Reported by @gerryorome. #CatholicMuslimBridge americamagazine.org/faith/2021/03/…
"Many times one has to risk to take this step forward [in the dialogue]...There are some critics who say the pope is not courageous; he is mindless [incosciente], that he does things that are contrary to the Catholic doctrine, that it is a heretical step, that there are risks.”
The pope emphasized that Christians must understand that with Muslims, “we are brothers, and we must continue forward [in the dialogue] with the other religions.”
Read 7 tweets

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