The Muzhanje-Rain Complex 1. Back in the village, the Muzhanje tree plays a crucial part in village mythology & local knowledge systems. The Muzhanje starts bearing fruit before the onset of the rainy season. Villagers believe it is a harbinger of news regarding rainy season.
2. For villagers nature announces itself in many ways & over a history of living in close harmony with nature, they have learnt to read signs from it. One of these is the myth around mazhanje. They say when mazhanje are plentiful, it’s a sign there will be probably be a drought.
3. This picture was sent to me a few weeks ago by my aunt in Wedza. You all know my love of Gandamasungo, the great mountain of home. That’s where this picture was taken. Seeing how plentiful the fruit was I recalled the myth but did not raise it with my aunt. Why dampen spirits?
4. Yesterday we had a long telephone conversation. Things are dire here, mwanangu she told me. The crops are either dead or dying. It’s hot and dry. We planted at the first rains & things were promising. But now it’s all gone. A write-off. We’ll have to start again, if it rains
5. It was then that I said “Mbuya used to say when mazhanje are plentiful it’s not a good sign for the season”. Our elders knew their world, my aunt said and we began to reminisce about the old days & reminiscence is a magic wand. It takes you away from the pain of the moment.
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1. The system has a lot of people who are not nice. But there are also some good people who might earn the title of “guardian angels”. They know what’s happening isn’t right and they go out of their way to protect. Let me share an account.
2. When I went to work with Morgan Tsvangirai I was aware I was taking a risk but I wasn’t quite prepared for it. One day I got a message. Dr Magaisa, you have stayed too long with the vehicle you are using. It’s time to change it. I was surprised but I obliged.
3. Another day another message. Dr, you did well but you are frequenting this eating place. Please use other spaces. And when we were booked at a hotel, Dr, please find another one. If you can’t, please change your room. Someone else can use your room.
1. People in politics and perhaps in life generally rarely change. When they have shown their disposition, chances that they will change are very limited. This is especially the case when the change is forced by circumstances rather than voluntary.
2. People rarely leave a position of advantage unless they are honourable and they reach an epiphany. This is rare. Oft-times they discover change during circumstances of adversity. When they do that be vigilant and cautious. Humans are wired to prioritise self-interest.
3. Unfortunately most humans are also wired to look for the best in humankind. For that reason, we are likely to forget the bad that we know of individuals and to look for and prioritise the best that we perceive. Unsurprisingly, more often than not we are left disappointed.
Bembera 1. Back in the village, when an illness visited a member, one of the elders would speak out, pointing to no one in particular but everyone knew the words were directed at someone in their midst. It was called kurova bembera. The idea was to get them to change their ways.
2. An equivalent of it in modern spaces is subtweeting. It’s nothing new. It’s a way of sending a message to someone without naming them. The BSR “The regime & its enablers” is a typical example of kurova bembera. Those for whom the message was intended got it without naming them
3. In the village, when they knew the author of the problem was among them, they would ask them to correct what they had done to cause the illness by providing the antidote. They would ask each household to prepare porridge for the indisposed person who would be eat from each pot
Habituation: when people become accustomed to poor governance, hardship & mediocrity they end up thinking it’s normal. Some don’t know it’s abnormal because that’s all they know. When people habituate, they become placid. You can’t fight what you’re used to.
2. The big fights:
Fatigue: when people have voted in past elections & their voices were thwarted, they might believe their votes won’t make a difference. They become apathetic. You have to give them reason to believe that it will make a difference; that they mustn’t give up.
3. The big fights:
Fear: when elections have been a life and death affair; relatives & friends killed or maimed during campaigns, fear becomes a part of their lives. It controls them. The regime just sends reminders. You must give people the reason & motivation to overcome fear.
1. I have seen Mnangagwa’s response to Musengezi’s challenge regarding his legitimacy as ZANU PF leader. It seems to me that the question of presidential immunity which he is raising is a sideshow that does not affect the core case. The case does not stand/fall on his immunity.
2. Musengezi sued ZANU PF, Mnangagwa & other party officers. Let’s assume for a moment that Mnangagwa’s immunity defence is valid, it doesn’t apply to ZANU PF & the other parties. They must answer the law suit & the must decide whether their conduct was lawful.
3. The outcome will still be consequential upon Mnangagwa. Musengezi is relying on the Mashavira case against the MDC-T. Just like Mashavira, Musengezi sued the party & its officers. The Mashavira court directed party officers to correct past irregularities of the party.
Having listened to Sybeth Musengezi, here are a few observations: 1. We were not far off at the BSR when we suggested there are several signs of trouble in House Mnangagwa. Musengezi is a smart, articulate & well-prepared chap. He has done his homework. But he’s NOT a lone wolf.
2. He’s a well-trained proverbial tortoise, but not even the smartest tortoise can climb to the top of the fence post on its own. Someone helps it to get up there. An application like this would have taken several meetings of well-organised people to plan & execute.
3. Other tortoises usually lend their name to an application & remain in the background. They have no voice, even when they are challenging individuals without state power. It’s more than bravery for Musengezi to take up such a public platform as the SABC. What is the reason?