&
more Important,
If the Desire is Not Fulfilled,
We should Not doubt Him, or get angry with Him.

Our faith is Shaken or Destroyed, when We think of Him only as a ‘Wish-Fulfiller’
& Not as a ‘Well-Wisher’.

(1/6)

#ĀḍiŚaṅkarāUvāca
#ŚivaMānasaPūjā Image
If We Realize, that whatever He ordains, is for Our Best, We would not be
Disappointed,
Dejected,
Or
Plunged into Doubt,
When our Wish is Not Fulfilled.
We should continue to Worship & Pray to Him.

A sick child demands an ice cream, & Screams at his parents for not fulfilling
his Wish, little realizing, What is good for Him.

Many of Our demands are Childish & Contradictory.
To demand that every Wish of Ours be Fulfilled, is illogical.

A Sāttvika person Prays,
‘May I improve myself.’

A Mature person knows,
‘I will get, what I deserve, Image
and not just what I desire.’

Đ Paramātmā does Not gain anything by Our Worship.
He does Not need to be Worshipped or ask for the Worship.

It is We, who stand to Gain by Worshipping Him.

A house does Not ask to be Cleaned & done Up. It is We who feel Good entering a Clean, Image
well arranged & decorated Home.

On our Child’s 1st birthday,
He does Not Understand, What is Happening ;
Why he is Overdressed & Smothered with Attention?

It is We, who get Joy & Fulfilment in the Celebration.
Similarly,
Đ Worshipper alone Benefits by his act of Worship
& Worshipful attitude.

Not to Worship One, Who is Worshipful, is Wrong
&
To Worship One, Who does Not deserve Worship, is also Wrong~Aparādha

Thus,
Đ Individual Worships to express his Love, Reverence & Gratitude out of Helplessness,
Or
To Fulfil his Desires.

llॐ तत् सत्ll🙏 Image

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More from @AdiShloka

19 Dec
People normally find a hundred excuses for Not performing,
doing Spiritual practices like Pūjā, or
Visiting the Mandirā.
‘I am unwell’,
‘I cannot afford rituals’,
‘I have no time’,
‘I do not know the chants’,

(1/8)

#ŚivaMānasaPūjā Image
there is no place at home where I can worship’
& So on.
Normally,
people feel Pūjā is a mechanical action,
Which has to be ‘got over & done with’ as part of one’s daily routine (Dinacaryā).
People say,
‘pūjā kar ḍālī’ (Hindi),
or
‘pūjā karī nākhī’ (Gujarati),
which indicates, that one has finished it with a sense of relief that it is over, rather than with a sense of fulfilment of having done it well.
Our attitude should be ‘Pūjā kar lī’ ~ completed (with good feelings derived from it).

When one Matures, One realizes that Pūjā Image
Read 9 tweets
18 Dec
IISri Adi Śaṅkarācārya-श्री आदि शङ्कराचार्यII
Sōpānaṁ 47 : Again towards Kāśī

Walking eastwards from Prayāg, they reached Kāśī.
Acharya was returning to Kasi after a gap of 13 Years.

It was after receiving the Kāśī~Viśvanātha’s command at Kāśī

#Thread
#Sopanams Image
that he had commenced his Journey. They had now returned to the presence of the same Baba Vishwanath.
Acharya remembered all the past incidents.
The people of the city welcomes Acharya with great Joy & Devotion. Acharya directly went to the Mandira of Sri Vishwanatha & worshipped
the Bhagavan with flowers & Slokas of Praise :

(वेदसारशिवस्तोत्रम्)
परात्मानमेकं जगद्वीजमाद्यं
निरीहं निराकारमोङ्कारवेद्यम्।
यतो जायते पाल्यते येन विश्वं
तमीशं भजे लीयते यत्र विश्वम्॥

अजं शाश्वतं कारणं कारणानां
शिवं केवलं भासकं भासकानाम् ।
तुरीयं तमःपारमाद्यन्तहीनं Image
Read 24 tweets
16 Dec
Đ Guru is moulded by the Śiṣya :

Two Qualifications for a Guru are mentioned in the Muṇḍaka Upaniṣad ;

परीक्ष्य लोकान्कर्मचितान्ब्राह्मणो निर्वेदमायान्नास्त्यकृतः कृतेन।
तद्विज्ञानार्थं स गुरुमेवाभिगच्छेत्समित्पाणिः श्रोत्रियं ब्रह्मनिष्ठम्॥
(1/6)

#ĐGuruTradition Image
in the passage dealing with the concept of the Paramātmān (Paramātmā~Tattva).
Here one is exhorted to "go to the Guru for refuge".

One Qualification for the Guru is that He must be a Śrotrīya.

A Śrotrīya is one who is steeped in the Vedas. Erudition in the Vedas constitutes his
educational qualification.
But as a Guru He must have a 2nd qualification.
That is He must be a Brahmā~Niṣṭhāka :
apart from possessing Knowledge of the Paramātmān to the utmost-limits,
He must have realisation of it in his Heart.
Such personal experience or realisation is not Image
Read 6 tweets
24 Oct
ISri Adi Śaṅkarācārya-श्री आदि शङ्कराचार्यII
Sōpānaṁ 43 : Teaching the Chārvāka

One day, a Chārvāka by name Bārhaspatya, came before Acharya & said :
"O Acharya Śaṅkarā! I have been obersving you for several days.
Your religion of Advaita,

#Thread
#Sopanams Image
will cause a lot of harm to the people.
As you are very kind-hearted & generous, people will listen to your words.
Renouncing all the comforts of the world & taking up the Sanyāsa for the sake of “Moksha” that you talk about, is the height of foolishness.

Sanyāsa is the way of
life meant for the bling, lame & the mentally retarded, to live in this world.
The only treasure that we have is this Body.
We must nourish it so that we can enjoy all the comforts & at the same time help others in need.

रणम कृत्वा घ्रतम पिबेत।
‘Even by borrowing money we must
Read 25 tweets
8 Sep
How to Make Quick Progress in Spiritual Path?

It is Not how much one Reads,
But how much one Understands, Reflects on,
Meditates upon that Assures Success.

It is Đ
Quality,
Intensity,
Sincerity,
Devotion,
Understanding,
&

#Upaniṣhads
(1/7)
Enthusiasm of Heart with which one does Đ Sādhanā,
that will Determine the True Heights to which the Student can Rise in His Self-Mastery.

As long as Our Heart is loaded with its Own base
Urges,
Motives,
Plans,
&
Schemes,
that Self-Shackled Heart cannot ‘Take off’ from its
fields of Sorrows & Restlessness into the Brilliant cloudless Sky of Spiritual Freedom & Cultural Ease.

Break the Shackles;
Make the vehicle Lighter.

Warm up the Engines of Meditation through Kīrtana (devotional chants) & Japa.
Know the Route from the Study of the Scriptures
Read 7 tweets
7 Sep
Spiritual Sādhanā – A Chiselling Process :

Hidden in the Mass of Rock,
&
Visible Only to the Transcending Vision of the Sculptor,
is the Graceful Form of the Sculptor’s Creation.

Only an Artist can Bring this Hidden Beauty Out of a Common Piece of Rock.
(1/8)
He has the Subtle Intuition to see the Glory & Perfection of the Form Within.

At last it is Done.

Đ Finished Product Emerges in all its Perfection.

The Artist has added Nothing of his Own to Bring about or Heighten the Beauty.
Đ Beauty was always Throbbing in the Secret Womb
of the Rock.
The Sculptor Only Released it from the Encircling Mass of Formless Rock.
Similarly,

Man does Not Realise how Gross he looks as he lives his Worldly Life,
His eyes Ever-ready to Overflow with Tears from the Smart of Suffering.
His Brow is Ploughed with Discontent &
Read 8 tweets

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