A lot of the early smearing and negative connotations of the middle ages actually came from some Italian renaissance writers who viewed classical antiquity as superior and saw themselves living in a new era, therefore coming up with this term "middle ages" (medium aevum).
Petrarch viewed the middle ages as a dark age. A lot of this was also related to linguistic obsessions as he wanted to resurrect the classical pure Latin as opposed to medieval Latin. This anti-medieval sentiment then carried on in some segments of renaissance.
This was then indeed picked up by Protestants who added the anti-Catholic interpretation, but it was started with Catholic Italian renaissance artists who for some reason always get a pass from everyone for their weird views.
The anti-medieval renaissance classical Latin purists were not just harmful because they were attacking medieval historic memory, but also because they essentially killed off Latin as a living language with their hatred of medieval Latin, and tried to revive a dead language.
So just pushing the guilt on Protestants and later on to enlightenment secularists doesn't tell the whole picture. There was also this other strain of antiquity-worship "ad fontes" neoclassicist anti-medieval thought which often existed totally separately of these two.
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I wouldn't put a single event to end it. I'm a "Braudelian" here and I would stress his concept of importance of "long history" over specific events. I think French revolution is overrated in many ways and there were many more factors that contributed to change. (thread)
I will explain this concept of longue durée (literally "long term") by French historian Fernand Braudel in more detail in some other thread. It's basically a total approach to history that gives priority to long-term historical structures over specific events.
Emphasizing on the French revolution as the most significant change puts too much importance on political and ideological changes, while ignoring the massively important industrial revolution that started taking place simultaneously after these political revolutions.
I view the 800-1800 period of European civilization as a distinct civilization different from both antiquity and the modern era. It's one of the reasons why I don't like using the term Western civilization which lumps all of them together and is also biased against middle ages.
The narrative of Western civilization as understood today has an inherent anti-medieval bias. It asserts that there is direct continuity from Greeks and Romans to modern day (from Plato to NATO) with the middle ages as an inferior hole in between that is largely ignored.
I view the European medieval and renaissance era as a distinct civilization. You could name it Frankish Civilization, or even better the Aristocratic Civilization because of its foundation on warrior aristocracy which ruled it all this time and carried its glory and prestige.
Following the Swiss victory in the Burgundian Wars, tensions between the cantons increased over the distribution of spoils of war. In 1481 they were on the bring of war between each other, but a mysterious advice from a hermit named Nicholas of Flüe brought peace! How? I explain.
Nicholas of Flüe used to be a brave soldier. He married when he was 30 and his wife gave him 10 children. However at the age of 50 he received a vision of a lily eaten by a horse which he interpreted as a call for giving up on worldly life completely, and he became a hermit!
Little is known about this part of his life other than as hermit he was greatly respected for his wisdom and piety. Called "brother Klaus", he was held in immensely high regard in Swiss cantons and beyond, people from across Europe came to seek advice from him!
The movie Alatriste made a pretty epic depiction of the reiter cavalry armed with pistols (0:50). However they start firing way too early. The reiters would need to get very close to the enemy as the pistols were not that accurate and powerful yet.
There were saying such as that reiters need to get as close to the enemy before shooting that the blood would spill over them, or so that they could see the white in their eyes. Of course this is rhetorical but it captures the spirit of this type of warfare.
Another thing I noticed which I think is flawed in this otherwise great scene is that the reiters crowd the tercio from all sides instead of using a "caracole" (rotating in front of infantry in circle and firing one by one) or similar more disciplined approach.
One of other myths that the battle of Dreux refutes is an idea that "reiters" were inefficient. They were a very versatile and cost effective unit that served multiple uses on the battlefield. Here's why...
Just like with many other gunpowder military units of the era people focus too much on the quality of guns alone. While it's true that guns were still inaccurate and in the case of reiters had to be fired from close range ("so that enemy blood spills over you" was the advice)...
The reiters were nonetheless able to harass enemy infantry lines and force the enemy infantry to be at defensive. It's true that they could get shot back at by arquebusiers, but in turn they could charge at unprotected units outside of pike square like regular cavalry.
Today 19 December is anniversary of the 1562 Battle of Dreux during French Wars of Religion. A very bloody battle where French Catholic Royal Army defeated the Huguenots! Also a very interesting battle to study as it refutes many myths people have about warfare in renaissance.
Religious tensions between Catholics and Protestants had been going on for a while in France following many persecutions, riots and massacres, but it wasn't until this battle of Dreux that the two sides would meet in an open battle!
The Catholic Royal Army of France was led by the experienced commander Anne de Montmorency, a veteran of the Italian Wars who had fought in the legendary battles of Marignano (1516), Bicocca (1522) and Pavia (1525) decades ago.