Ethiopia minted its own coins over 1,500 years ago.
The Aksumite currency was created and used in the Kingdom of Aksum (or Axum), which was located in modern-day Eritrea and Ethiopia. Its mintages were issued and circulated from King Endubis’ reign about AD 270 to the
first half of the seventh century, when it began to collapse. Mogadishu currency, issued by the Sultanate of Mogadishu, was the most extensively used currency in the Horn of Africa throughout the succeeding medieval period.
The currency of Aksum worked as a marketing vessel, displaying the kingdom’s wealth and supporting the state religion (first polytheistic and later Oriental Christianity). It also aided the Red Sea trade, which it relied on to survive.
Given the scarcity of major explored in the area, the currency has also proven important in giving a credible chronology of Aksumite kings. Metal coins may have been used in Aksum centuries before centralized minting began even though minted coins were not issued until around 270
The Aksumite state imported brass for decorations and money cutting, as well as other metals a small sum of money (denario) for foreigners. As a result, it’s reasonable to assume that early Aksumite monarchs, who ruled over the Red Sea’s international trading waterways
realized the value of an uniform currency for promoting both domestic and international trade. Though the design and production of Aksumite coins are entirely indigenous, there are clear outside influences that encourage the use of money.
There was significant trade with Romans on the Red Sea at the time coins were first minted in Aksum, and Kushana or Persian influence cannot be ruled out. Although Roman, Himyarite, and Kushana coins have all been discovered in major Aksumite cities
very small quantities have been documented, and foreign money circulation appears to have been limited. Though South Arabian kingdoms made coins, they had long since fallen out of favor by the time of certain Aksumite participation in the region under GDRT, and only very
seldom produced electrum or gold denominations (silver in Saba’ and Himyar, bronze in Hadhramaut), making impact unlikely. The main driver was not emulation, but economics; the Red Sea and its shores had traditionally been a crossroads for international trade, and coins would
considerably simplify trade and prosperity under the newly established “world power.” Despite these influences, the coins were genuinely indigenous in design, with only minor and infrequent foreign influences.
On both the obverse and reverse, Endubis, the first known Aksumite king to produce coins, focused nearly entirely on his portrait. His head and top half of his chest were depicted in profile, with him wearing a regnal headcloth or helmet and an abundance of jewels.
Endybis scribbled his regnal name as well as his surname “His early successors kept the tradition, although later coins often lacked the bisi name. Every monarch had a separate bisi name, which was a kind of tribal affiliation or “ethnikon”
Endybis also used the pre-Christian symbol of the disk and crescent as a promotional tool to advertise his religion (a purpose which the coins already served). Two (but often one in later years) ears of barley or wheat around the depiction of Enybis’
head in profile was a second pattern adopted by Enybis and continued by future coins. The two ears of barley (or wheat) may have been representative emblems of the Aksumite state, despite the lack of inscriptional evidence.
Given their prominent position around the picture of the monarch, the two ears of barley (or wheat) may have been representative symbols of the Aksumite state. Endybis adopted the Roman aureus to standardize Aksumite coin weights against, despite later coins being smaller
with gold issues weighing roughly 2.70 grams (more precisely, the theoretical weight may have been 2.725g).
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Queen Nanny. A warrior queen raised from Ghana, liberated Jamaicans [1680 – 1730]
Historians have largely ignored Queen Nanny of the Windward Maroons, focusing instead on male figures in Maroon history. The Maroons, on the other hand, hold her in the highest regard.
Queen Nanny’s biographical data is sketchy, with her name appearing just four times in written historical documents, and typically in unflattering terms. She is, nonetheless, regarded as the most significant figure in Maroon history. She was the Windward Maroons’ spiritual
cultural, and military leader, and her significance arises from the fact that she led the Maroons through the most difficult era of their resistance to the British, from 1725 to 1740. Queen Nanny is thought to have been born in the 1680s on the Gold Coast of Africa
Mwana Ngana Ndumba Tembo Ruler of the Angolan Tchokwe [1840-1880 circa]
Ndumbo Tembo protected Tchokwe sovereignty and resources by establishing an autonomous territory with tight restrictions on European access.
The Tchokwe were able to maintain their independence thanks to Ndumba Tembo’s efforts. The Chokwe people, also known as the Kioko, Bajokwe, Chibokwe, Kibokwe, Ciokwe, Cokwe, or Badjok, are a Central and Southern African ethnic group. They’re mostly found in Angola,
the Democratic Republic of the Congo’s southwestern regions (Kinshasa to Lualaba), and Zambia’s northwestern regions. The Chokwe were once one of the great Lunda Empire’s twelve clans in 17th and 18th century Angola. They were hired by Lunda nobles at first, but when they
The Hidden Secrets Behind Black Africans With Blue Eyes
Have you ever seen a Black Africans with blue eyes? Did the person look EXTRAORDINARY to you? This article highlights the hidden secrets behind Africans with blue eyes.
The typical reaction one might have when one encounters this phenomenon is that of awe, amazement, and even fear. There was a buzz in Nigeria sometime in 2020 when Risikat Azeez a young woman and her two kids were spotted with blue eyes in Kwara state.
Predictably, the woman and her kids went viral on the internet and the phenomenon of blue eyes came into the fore burner of national discourse.
Misconceptions about Black people with blue eyes
Black people with blue eyes are thought to possess some supernatural powers
Horrific Stories Of The Brutality Of Slavery On Black Children By White Enslavers
Till today, many Africans do not fully know the extent to which African ancestors (children and babies) were brutalized by European and white American slave dealers.
The slavers were intentional about their brutality to the Black children, and it was to instill fear in the young ones, thereby making them grow into obedient slaves. This meant fewer run-away slaves for the slave masters and dealers.
It defies human imagination, the kind of cruelty that a human being could dish out to an innocent baby/child. This painful episode in our history points to the fact that slavery was not just an economic venture for the Caucasians, but also a means of slow genocide and
When a U.S. president offered reward for capture of enslaved woman who had escaped
View of the south facade of the White House, c. 1840s. Stock Montage/Getty Images
On May 21, 1796, an enslaved woman fled the household of U.S. President George Washington for a life of freedom in New Hampshire. Ona Judge escaped after learning that the president’s wife Martha Washington planned to bequeath her to Eliza Custis Law, Martha Washington’s
granddaughter. So while the president and his wife were having dinner, she escaped. In a later interview in 1845 published in the newspaper, The Granite Freeman, Judge said, “Whilst they were packing up to go to Virginia, I was packing to go, I didn’t know where for I knew
Africa’s lost past; the startling rediscovery of a continent.
To continue our mission and create a powerful African legacy, “Africa Archives” needs the support of Africans of all nations.
Is the African a person without a past? Not many years have passed since the outside...
world took an affirmative answer more or less for granted. But now in recent years, in the wake of the colonial hurricane, there emerges a new approach to the whole question. It is increasingly realized that the cultural contributions of African people to the general history ...
and progress of mankind were not limited to interesting works of art, whether in wood or ivory or in bronze or gold, but comprehended a wide range of political and social achievements that were nonetheless important or remarkable because they were ignored or little known.