Sardinian pastoral songs, UNESCO intangibile heritage since 2006.
📸 Tenores of Bitti
Sardinia has a long poetic and chants tradition, linked to each other. Singing was considered a male talent, so that a typical saying told "women are born crying, men are born singing", even if we also had occurrences of women leading choirs, and women used-
-to sing in their everyday activities.
The cantu a tenore is a traditional singing linked to pastoral life and requires a group of people. The group is called tenore, from which the chants take the name. The group is usually made up by four people, with one soloist ("sa boghe")-
-and three more people to make the choir. They are called su bassu, sa contra and sa mesu boghe, because they sing in three different tones. The soloist sings in Sardinian language, with usually romantic themes or text that refer to the traditional Sardinian poetry, while-
-the choir sings unintelligible guttural sounds, which remind of the sounds made by shepherds to control their flocks. It is in fact thought this could be the origin of this type of singing.
It's not possible to pinpoint a date or origin of this singing because it goes far back-
-in time. The first written sources are of the beginning of the 19th century, and it was already considered very old.
The tenores could be accompanied by musical instruments, like piano accordions (since the second half of 19th century) or the traditional launeddas of the-
-Campidano.
The cantu a tenore could also be used to accompany the traditional dances, like in this performance of the folk group of Monti (Gallura):
This is an example of a cantu a tenore, from Alà dei Sardi:
A variation of the cantu a tenore is the cantu a cuncordu, which lacks the typical guttural sounds, substituted with softer sounds. Su Cuncordu usually has religious themes, like in this performance of the Miserere from the Cuncordu of Cuglieri:
Sardinia also has a tradition of large choirs, close to opera singing. Some of the most famous groups are from Nuoro, all gathered in this performance of A Diosa:
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In Sardinia, bread is the equivalent of a basic lunch. For most part of past centuries, bread was the only thing people could eat every day. When the shepherds left their homes for weeks or months, they solely ate bread and cheese.
Bread is the metaphor for everything that is-
-good, sacred, basic. Bread couldn't be thrown away and was eaten even if stale.
The large fields and plains of Sardinia, from Marmilla, Campidano and north Sardinia, made the cultivation of wheat very favourable, so much so that Sardinia was one of the Roman Empire's granaries.
**Who killed the king? The regicide of UGONE of ARBOREA**
Thread about the unsolved murder of the judike Ugone and his daughter, Benedetta.
📸 Portrait attributed to Ugone of Arborea, church of San Gavino Monreale
During the time of Sardinian Judicates, regicide/tyrannicide, if not legal, was tolerated. It's not certain where the custom comes from, some say from Byzantine law, others from local tradition. What is certain is that the king/queen had to swear to act accordingly to the-
-people's will when they were elected, and the people could destitute them if this didn't happen.
We have at least three certain cases of regicide: the first happened in 1237 in the Judicate of Torres, when the 17-y-o king Barisone III was murdered with his tutor, leading-
Thread about the origin and differences of Sardinian language variants.
There isn't a single Sardinian language just like there isn't a single Sardinian culture. Every town has its own variations, that's why the topic is complicated and can only be broadly spoken about.
We don't know for sure what language(s) ancient Nuragic populations spoke-
-but we call it generically proto- or paleo-Sardinian. Some words (like babay) and toponyms still remain in the modern languages. There have been also influences from the Phoenician and Punic contacts.
The strongest influence has though been Roman Latin. In fact, Rome colonised-
Not my mother insisting on reading my social contacts at the end of the book and me quickly changing page... 🙈🙈 There's a reason why I use fake names 🤣🤣
And she wants to read it too 🙈🙈 That's why I write in English 🤣
Follow-up from my father: but where is your name, where is it written it's yours? 😆
I suppose I won't bring fame to the family name just so plainly 🤣🤣
Chronological history and political organisation of the Kingdom of Sardinia (1324-1861) #Sardinia#history
📸 The funeral of Charles V of Habsburg, Holy Roman Emperor, king of the Crown of Spain, king of Sardinia (among others)
The very first man to be crowned king of Sardinia has been Barisone I of Arborea, in 1164, by the hand of the Holy Roman Emperor Friedrich I, but his attempt to conquer all Sardinia failed and the title ended with him ⬇️
The second attempt was done by the Pope Boniface VIII, in 1297, following the Sicilian Vespers. The Pope exchanged Sicily with Sardinia and gave the Aragonese king, James II, the possibility to invade Sardinia and Corsica to claim the title.
Thread about the dangerous horse races held by Sardinians in honour of some Saint, of Byzantine origins.
📸 Santa Maria de sa Rosa, Seneghe.
Àrdias are characteristic horse races which had great value to Sardinians until a century ago (and in some way, even now). Sardinians have a great tradition of horse riding and acrobatic horse riding, and these events allowed people to show all their skills and bravery.
Kids were taught from very young age to compete in àrdias and their failure could mean great resentment from their family (who were their teachers) and most importantly, kids wouldn't show the bravery that was asked from them.