Jessica Price Profile picture
Dec 29, 2021 30 tweets 10 min read Read on X
Train is stopped in Wenatchee, and I am missing my kitties something fierce, so here is a thread of my kitties playing dress-up.

These are my cats, Lucy and Max
Lucy is 11 and loves playing dress-up. She’s a shelter kitty.
This is Max. He just turned 3 and is a purebred Maine Coon. He tries to play dress-up because he tries to do everything his big sister does.
Lucy never met a piece of fabric she didn’t want to wear.
She seems especially inspired by bright colors.
She likes to steal my scarves. Especially the silk ones.
Sometimes she likes to be a mysterious veiled lady
Sometimes she likes to be a Greek goddess
Sometimes she likes to be a ghost
Lucy had a big sister named Molly who she loved very much.

After Molly passed away she was very lonely and not eating, so I got Max.
Max was initially very small.
But he started growing very fast and I’m not sure Lucy was sure how she felt about that.
One day I stepped on her tail and she yelped and Max came running and realized he was bigger than she was now and got very protective.
But she’s still his big sister and he still takes his cues from her.

He wanted to be involved while she was playing with a scarf but I didn’t want him to wreck it so I put a felt heart on him. He was very proud.
So I got him some ties. He wasn’t real sure about the whole tie thing but did like the “shake hands and make a deal part.”
He really liked his Pride tie though
He watched his sister a bunch and then decided to try it himself.
Sometimes with a little help he’d sort of get it

Lucy tried to give him advice
He’s good at it if he has competition
Sometimes I’d find him experimenting.
Lucy told him it’s all about context and your facial expression and how you look at the camera
So he tried smoldering at the camera.
But he’s really more of a sensitive boy.
His attempts to pose don’t always go well
I have a lot of different scarves because Lucy has moods
And she likes seasonal colors
She really likes royal colors
Sometimes Max tries to play dress-up when she’s done
And, well
But even though he’s a fashion disaster, he’s a good brother

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More from @Delafina777

Dec 18, 2023
Hey, fellow elder millennials, if you're wondering why your salary seems high on paper but you have no money, it could be because you're still thinking in 2000 dollars, and 2023 dollars are very different.
I have a theory that our expectations for how much money is worth get stuck around how much it was worth when we first started having to pay for our own living expenses.
Obviously that varies--kids who grow up poor probably have to think about it a lot earlier--but for a lot of people my age, I suspect the first time we really had to think about, like, a food budget was when we went to college.
Read 10 tweets
Oct 6, 2023
Yeah, the thing about diversity is it doesn’t mean any particular way of being is superior full stop. Different ways may do better in *some circumstances.*

Being different from the norm can feel superior because your way of being is *underutilized.*
The thing you learn if your brain doesn’t work like the standard, when you dig into how the world isn’t designed for you, and then apply what you’ve learned about yourself to observing other people?

There are no normies.
Everyone is a mosaic, and I don’t think there’s any one of us for whom every last piece fits the standard.

And if the ways in which you’re different are ones that are denigrated, it’s very tempting to view your difference as making you complex and deep where others are shallow.
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Oct 4, 2023
So, don’t take it from me: take it from someone with a PhD: the way we conceptualize “religion” means that the only religion that exists is Christianity (and *maybe* Islam). (Thanks, @maklelan !) (1/x)
This is why I generally use the term “tradition” or “culture” or “practice” when talking about Jewish stuff.

As I keep saying, the religious/secular distinction is a Christian framework, and it is—sometimes explicitly, sometimes unacknowledged—a tool of colonialism.
The idea that you can just pull out the “religion” module of a culture and replace it with a different one (if you’re doing Christian evangelism) or none at all (if you’re doing antitheist evangelism) is… not how cultures work.
Read 10 tweets
Oct 3, 2023
THIS.

IIRC correctly, there's a correlation between higher IQ and higher rates of depression and other unhappiness--as one of my therapists said, "it's harder for smart people to figure out to be happy."

But what if happiness is a form of intelligence?
Like, we have a habit, in our fiction, of characterizing happiness as foolishness or oblivious. Simple people are happy because they don't know better.

But identifying what *actually makes us happy* is an emotional intelligence challenge most of us fail.
And almost everything in life that we pursue is a proxy for happiness: we think love will make us happy, we think fame or recognition will make us happy, we think money will make us happy.

We sacrifice a lot of things that might make us happy to pursue happiness proxies.
Read 9 tweets
Sep 24, 2023
I’m hardly the first person to say this, but Luke’s gloss on the lost sheep parable that there’s more rejoicing over the repentant sinner than the 99 who didn’t stray has probably done more harm to the world than anything in the NT other than the Great Commission. So toxic.
Like imagine being a child abused by your youth pastor and hearing in essence that having abused you is PART of why he’s more spiritually valuable than you are.
After all, one needs to sin in order to repent. Combine that with the Christian idea that suffering is ennobling and not only is your abuser using your pain as a necessary component in his spiritual elevation, but he’s doing you a favor by giving you a chance to suffer nobly.
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Aug 8, 2023
So—and this is not about Jamie Foxx, I’m not touching that one other than to point out that you should prioritize listening to Black Jews over anyone else on it—let’s talk about why the figure/story of Judas is antisemitic by itself, and why that’s so invisible to most Christians
The reason some Jewish scholars have suggested that the story of Judas is a later, ahistorical, and intentionally antisemitic addition is that it *doesn’t actually make sense* in the story.
It certainly is dramatic and emotionally evocative—conspiracy! betrayal! tragic end for a guilty villain!—but if you actually *read the story,* it’s superfluous.
Read 17 tweets

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