Shavua tov. If your rabbi didn’t talk about believing and supporting victims of sexual abuse (either in a speech, email, or even a note in the newsletter), it might be time to find a new rabbi. Even better, it might be time to rethink your relationship with rabbis.
As Asher says perfectly here, there’s nothing that rabbis learn in their training that makes them remotely qualified to handle sexual abuse. Even @YUNews’ rabbinical school, a “Modern Orthodox” institution, offers no formal training to their students.
Why? Because Orthodoxy’s idea of the rabbi’s role, and in turn laypeople’s relationships with rabbis, is deeply, deeply skewed and unhealthy. People think rabbis have the answers for everything, that they’re God’s messengers on Earth because they spent a few years learning Torah.
In truth, there’s nothing in the Torah that Orthodox rabbis study for ordination that necessarily gives them a moral compass, nor the humility required to learn from and listen to other experts. If your rabbi doesn’t have both, what is their spiritual leadership worth?
All the title “rabbi” connotes is that a person passed their tests for ordination, not even that they learned the material well. That’s it. So trust YOURSELF to decide if a rabbi is actually a good person. If they’re not speaking out against abuse right now, they’re probably not.
By the way, it’s an open secret at YU’s rabbi school (and prob others) that students use old “Mesorah” notes to study and don’t actually learn how the halachic decision-making process works. Which reinforces senior rabbis’ authority over them. But that’s a whole nother thread.
Since people are upset about this, I’ll clarify: all I’m saying is YU musmachim aren’t taught what they deserve to be taught (how to pasken) and that rabbinical school is just like any other graduate school where people use old notes. Most people don’t come out geniuses in Torah.
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His name is Aaron Teitelbaum. He is the owner of a popular and highly sought-after music production company. He does weddings for the upper crust of the Modern Orthodox communities in northern New Jersey and Long Island. And every big Orthodox singer knows him.
Please note: I use the word “alleged” in this thread only to protect myself and others who have worked on this from a defamation lawsuit from Teitelbaum. By using the word, I do not intend to imply the abuse did not occur. On the contrary, we believe all his alleged victims 100%.
Teitelbaum has many, many alleged victims. They are all afraid to come forward because he is very well-connected in the Chasidic communities of the New York area. Rabbis, gvirim and askanim (rich male community leaders), media personalities. He can easily ruin all their lives.
Read this thread until the end.
The texts that must be grappled with are everywhere, even where you don’t think to look. Just in yesterday’s daf, the Talmud says we can’t rely on testimony of a person who experienced something as a child. Would the Sages believe Walder’s victims?
Or what about the opinion of the Amora Shmuel’s father, that every married woman who is raped by another man is forbidden to her husband because we must assume she ultimately acquiesced (תחלתה באונס וסופה ברצון)? Would he believe Walder’s victims?
To all my non-religious/non-Jewish followers confused/disturbed why I’m tweeting so much about sexual abuse:
Thank you for staying with me until now. My community is undergoing a major reckoning and it’s difficult to think, and certainly tweet, about other things right now. 1/3
I’m also in a PhD program, which limits the amount of time I can spend here. So for the next few weeks most, if not all of my tweets, will be about this issue. I promise you, I wish I didn’t have to tweet so much about this. But I cannot remain silent given the platform I have. 2
If it’s traumatizing or otherwise upsetting for you—which I COMPLETELY understand (I myself am learning my limits)—please mute me. I’ll send out a tweet when things are somewhat back to normal. Until then, take care of yourselves and can’t wait to talk lighter stuff with y’all!❤️🩹
Gentle reminder that the Baruch Lanner scandal was widely considered a watershed moment and yet Orthodox institutions continue to look the other way on child sex abuse. There will be no real watershed moment until there is trauma-informed Halacha mandating us to believe victims.
Chaim Walder had dozens of victims. Baruch Lanner might have had more. You know why the community acted? Because victims don’t get together to make this stuff up. It’s a numbers game.
How do I know it’s a numbers game? Because of the leaders (yes, Modern Orthodox leaders too) who didn’t do anything when they knew about 1 or 2 victims. And press generally won’t cover it unless there are more. So the leaders are in the clear. And the victims suffer in silence.
Update: Radio Kol Chai, one of the top 2 Charedi radio stations in Israel, just suspended Walder's show. There are rumors his column in Yated Neeman will be suspended as well. It is possible these media outlets are just doing damage control, but this is still unprecedented.
This would likely not be possible without the hard work of the Charedi feminist organization @Nivcharot and feminist activists @Estyshushan, @pninapf, @EfratChocron, @AvigayilKar, and many more I'm forgetting. They are making real change. Follow them!
First I’ll lay out the 3 problems with Orthodox infrastructure that perpetuate abuse, then I’ll explain each one by one in separate threads.
1. There’s no check on men in power. 2. Teacher is a lowly, unglamorous job so no one cares to properly evaluate their suitability to teach kids. 3. The well-being and right to self-determination of Orthodox children is not prioritized over their staying within the Orthodox fold.