#SavitribaiPhule was born #OTD 191 years ago, about 50 miles from Pune (then Poona). Lev Tolstoy had once said "Wrong does not cease to be wrong because the majority share in it." It would turn out to be an apt description of Savitribai's life (1/n)
Savitribai was married to Jyotirao, a truly noble man. After their marriage, Jyotirao educated his new bride, till then an illiterate. Later, Savitribai also enrolled in two teachers' program, one of them run by an American missionary Cynthia Farrar (2/n)
Around 1848, Jyotirao & Savitribai opened their own school for girls at Bhide Wada in Pune. By 1851, they had expanded to 3 girls' schools with a combined strength of 150 students. However, success came at a cost (3/n)
The couple belonged to a lower caste (Mali) and them getting involved in education invited the wrath of the upper sections of the orthodox Hindu society. Being a woman, Savitribai faced the worst of it (4/n)
Everyday on her way to school, she was confronted by angry mobs who showered her with expletives, stones and cow dung. Savitribai had to carry an extra saree for change as almost everyday, she arrived at school smeared in dung (5/n)
But despite this cruel ordeal, Savitribai and Jyotirao remained firm in their determination to impart education to young girls. More setback arrived when the couple were expelled from Jyotirao's parental home (6/n)
They were given shelter by Usman Sheikh, one of Jyotirao's close friends. Here, Savitribai made acquaintance of Fatima Begum, Usman Sheikh's sister. The two women became close friends and graduated together from Normal School, Pune (7/n)
Savitribai and Fatima also opened a school at Usman Sheikh's residence. Savitribai & Jyotirao established 18 schools as well as a care center for pregnant rape victims. They established two educational trusts for overseeing the activities (8/n)
One trust was aimed at the girl child and another targeted education for children from lower castes. In 1897, with Bubonic Plague raging through Pune, Savitribai, helped by her adopted son, opened a clinic for treatment of the afflicted (9/n)
When news came to her of the son of a close contact suffering from the disease, she rushed to bring him to the clinic. In the process, she contracted the deadly plague herself and died from it on 10th March, 1897 (10/n)
In life and in death, Savitribai Phule set an example for everyone to follow: To do the right thing as per one's conscience fearlessly. On her 191st birth anniversary, Paperclip pays tribute to this remarkable woman (11/n)
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It was days after the end of the 1971 war on the eastern front that signaled the birth of the new nation of Bangladesh from erstwhile East Pakistan/East Bengal. Close to a year of military crackdown had left the land in a mess (1/n)
Although the Bangladesh govt. in exile had flown in from Calcutta after the surrender of West Pakistan forces, temporarily Dhaka had been placed under military administration with Lt. Gen. Sagat Singh as the administrator (2/n)
The newly born country and the people were in desperate need of relief materials. But one big challenge was arranging landing of incoming flights. During the two weeks of the war, the IAF had extensively bombed Tezgaon airport (3/n)
It was August 23, 1965 when the unthinkable happened in Calcutta. The State govt. announced a blanket ban on production of chhena based sweets like rosogolla and sandesh. For the sweet loving Calcuttan, it was a gut punch like no other (1/n)
West Bengal's CM Prafulla Chandra Sen, a veteran Gandhian, came on the local station of AIR and explained the need for this drastic measure. West Bengal's milk production was 3 ounces per capita vs. 17 ounces/capita in Punjab, he said (2/n)
With the Indian currency in a precarious position, importing milk powder was not feasible for the state. Sen stated that milk thus had to go to priority sector first - children and mothers - than for pleasure items (3/n)
Thread: Once upon a time in Nepal, Hindu deities such as Goddess Durga, Lord Krishna, Lord Shiva and others were invoked to promote a marijuana shop before it was criminalized in 1973 (1/n)
Located in a beautiful valley deep in the Himalayas, Kathmandu was a hippie magnet in Nepal during the late '60s and early '70s and cannabis was the centre of attraction (2/n)
Freak Street is a small street located south of Kathmandu Durbar Square, which was the epicentre of the hippie trail of the 1960s and 1970s, drawing locals and western tourists to numerous legal hashish shops (3/n)
UNICEF Photo of the Year: 1st - 11-year Pallavi Paduya of Namkhana, West Bengal stands against the backdrop of the raging sea which has washed away the tiny tea stall that was the only source of income for her family (Photo by: Supratim Bhattacharjee)
2nd - With the pandemic closing classrooms, Indian teacher Deep Narayan Nayak moved the school in his village outdoors and turned the walls of the houses into blackboards so that local girls & boys were able to continue learning (Photo by: Sourav Das)
3rd: A Kurdish father who has lost one hand and both legs in the conflict against the Islamic State (ISIS) in Iraq with his two children, who are possibly too young to understand the full magnitude of war & its brutalities (Photo by: Younes Mohammad)
A thread on the origin of the Indian Institute of Technology:
It started in 1946 with a committee headed by Sardar Sir Joginder Singh, a member of the Viceroy's Executive Council (1/n)
The committee had met to consider the creation of higher technical institutions "for post-World War II industrial development of India". On the recommendation from this group, a 22-member committee was set up under the aegis of Nalini Ranjan Sarkar (2/n)
One of the prime movers behind this was Dr Bidhan Chandra Roy. In its interim report, the Sarkar Committee recommended the establishment of higher technical institutions in India, along the lines of the Massachusetts Institute of Technology (3/n)
The Indian "Mona Lisa" - a thread on the famous Kishangarh paintings:
The miniature style of painting in India is believed to have originated during the rule of the Buddhist Pala Kings of eastern India (9-10th century CE) (1/n)
This school of art deteriorated in the coming centuries, before witnessing a revival during the late Sultanate period and flourished during the Mughal era. Even after the Mughal dynasty went into decline, the miniature style continued to evolve (2/n)
Rajputana, a land with close ties with the Mughal rulers, became the new epicenter of miniature painting and Kishangarh, a small princely state in the Ajmer area was where the style reached its pinnacle (3/n)