When the victorious Roman Scipio Africanus (The Younger) ordered Carthage's destruction (146 BC) he shed tears, presciently remarking to his Greek tutor & historian Polybius:
"I have a dread foreboding that some day the same doom will be pronounced on my own country."
The above quote was recorded in Polybius' Histories (The Fall of Carthage) & Plutarch's Apophthegmata.
Above photo shows the Ruins of the Roman Forum, 1951 photograph by Herbert List [1]
Then Scipio The Younger recited Homer’s Iliad about a prophecy of Troy's destruction:
"A day will come when sacred Troy shall perish, and Priam and his people shall be slain"
Like all things human,today is Carthage’s end, Scipio declared one day might be Rome’s
-Appian, Punica
Scipio learned this lesson from his Greek tutor Polybius, as the historian wrote in his Histories:
"History is in the truest sense an education...or rather the only, method of learning to bear with dignity the vicissitudes of fortune is to recall the catastrophes of others."
The Greek historian Herodotus (Histories, Bk. I) was the first to express "the cycle (of History) in human affairs".
Here the deposed Lydian king Croesus gives the Persian king Cyrus the Great some timeless advice on the mutability of human endeavors:
Thucydides also shared this pattern of recurrence in human History.
Why did Thucydides was so assertive in his work's claim to posterity? Because he understood that human nature will ever be fallible, bound to repeat the same follies no matter the historical circumstances.
The Greek view of History from city-states to empires is that they come to be & eventually cease to be.
Greek historians were keenly aware of the cycling temporality in both biological nature & human life: Birth-Growth-Decay i.e the historical pattern of Rise & Fall of States.
The fallen columns of the Olympieion or Temple of Olympian Zeus, Athens- 1937 photograph by Herbert List [1]
Greek historians like Herodotus, Thucydides and Polybius had a tragic sensibility on the patterns of History underpinned by Peripeteia or "reversal of fortune" in humans to use Aristotle's tragic term from his Poetics.
(Damaged) marble head of a kouros (youth), Greek-Archaic Period 530–515 BC Attica, Athens at MFA, Boston [1]
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Did you know the word stentorian i.e 'a voice of great power & range' derives from the Homeric herald "brazen-voiced" Stentor?
Homer describes him as a man whose "voice was as powerful as fifty voices of other men". In the Iliad, Hera impersonates him extorting Greeks to fight.
Corinthian Bronze Helmet, Greek ca. 495 B.C at MFA, Boston [1]
There's an epistemological link between memory and writing in ancient Greek authors.
One of the first examples is this vivid metaphor: "may you inscribe them (words) in the wax-tablets of your mind" used by Aeschylus in 'Prometheus Bound'
Red-figure Kylix depicting a sitting youth writing with a stilus on a folding-wax tablet (detail)-Greek ca.480 BC-the Eucharides Painter [1]
In Aeschylus' "The Libation Bearers", Electra tells her brother Orestes to remember their father’s sufferings.
Electra says, 'write it down in your mind’. ‘Yes, write it down’, sings the Chorus: ‘let the words pierce right through your ears to the calm abyss of the mind"
The American School of Classical Studies at Athens (ASCSA) on the first day of excavations in the west side of the Agora with the Temple of Hephaestus in the background, Athens, #OTD May 25, 1931 @ASCSAthens
View looking across the area of the ancient Agora on the day excavations began May 25, 1931 by ASCSA in Athens. Section Ε and the Church of Vlassarou in the center with the Acropolis in the background.
Model of the ancient Agora & NW Athens in the 2nd c. AD: along entire course of the Panathenaic Way from Dipylon Gate [bottom] to Acropolis [top] created in 1976 by The American School of Classical Studies in Athens.
What cure did Prometheus implant in mortals for taking away their ability to forsee their death?
In "Prometheus Bound", Aeschylus gaves us the answer:
Correction: *gave us
For many ancients, hope was not so much an elixir for our ills but a cruel illusion, prolonging our torments like Pindar writes in his Pythian 3: "there are those...who always look ahead, scorning the present, hunting the wind of doomed hopes" [1]
Hegesias of Cyrene (fl. 290 BC) was a philosopher who argued that happiness was impossible, so we must avoid pain & sorrow in life. He wrote a book titled "Death by Starvation", inspiring many people to kill themselves. Thus he was nicknamed Peisithanatos or "Death-persuader"
According to Cicero, Hegesias' book "Death by Starvation" had a deadly influence on many readers by starving themselves to death to avoid the pain that life inevitably brings. Book was published in Alexandria, as consequence king Ptolemy II Philadelphus forbid him to teach [1]
Above photo shows the head of a Greek Philosopher, Roman 2nd c. AD marble after Greek original at Getty Museum [2]