The Arabic Voice of Hitler
During WWII, Younis Bahri, an Iraqi-born journalist, became the most familiar voice to the Arab masses from Morocco to Iraq. It is common to find him mentioned in memoirs of leaders alive during the period. The Arabic Nazi broadcast service, "The /1
Voice of Berlin," established in 1939, was Bahri's perfect medium. He sent his thunderous voice praising Great Germany and calling on the Arabs to stand with their Nazi brothers to destroy France and Britain. Bahri started his broadcasts with an iconic catchphrase "Huna Berlin./2
. Hai Al Arab." The station, style, and catchphrase would become the format on which the Cairo-based "Voice of the Arabs" would be built later. Bahri started his life as an officer in the Ottoman military, and he spent some time in the Cavalary School in Munich, where he said /3
to have personally met Adolf Hitler. He then roamed many European cities and traveled all over the continent. In 1929 in Hague, he met Julie van der veen, a young Dutch painter who fell in love with him. According to her website, she broke with him after discovering he was /4
lying to her about his life while constantly asking her for money. According to her he disappeared only to reappear again 1939. According to her, "on 5 December 1939. We celebrated Christmas in Berlin together and were married there, on 29 December 1939. Yunis worked for the /5
German world broadcasting as a journalist for the Arab world, he had a radio program in which he read the news about Germany. He never told me anything about it...In April 1940 we were separated, at the same embassy of Afghanistan where we were also married. I left Berlin and /6
came back to mama in The Hague on May 9, 1940, a few hours before the Germans invaded our country." During that period, Bahri worked in Berlin with Goebbels, Alfred Rosenberg, and Haj Amin Al Husseini on the Arabic broadcast. He asked Goebbels to let him broadcast Quran at the /7
beginning of the broadcast to get the attention of Muslim listeners. Goebbels was very hesitant and agreed only after he obtained the approval of Hitler. This innovative move would force the BBC to start doing the same and start its broadcasts with Quran in order to compete. /8
This would inaugurate a practice that would become a mainstay in all Arabic broadcasting services. He was a true radio genius in many ways. Bahri's broadcasts were popular and succeeded in mobilizing the most politically inclined Arabs and Muslims against Jews, /9
the British, the French, and for the Nazis. After the fall of the Third Reich, and according to his memoirs, he could escape by forged papers and pretending that a childhood scar was from Nazi torture. He went to Paris were he established a newspaper calling for Arab /10
nationalism and Arab unity. According to van der veen memoirs, "In the summer of '48 I went back to Paris and I stayed in Hotel Belfort in the Rue Sophie Germain, a small room, but I did not mind, it was much worse that Yunis was in Paris as well. He had a newspaper, Al-Arab, /11
for the Arab world, his office was at Rue Vivienne, in the second arrondissement. When he found out that I was in Paris, he wrote me. He wanted to meet me, we spoke in a cafe, I was very nervous of course. He told me about his new work and I asked how it ended in Berlin and /12
then he told me that he was a spy to the English and that I then was not allowed to know that." There is little doubt his work for the English was a lie. In the 1950s, Bahri would go back to the Middle East and would be called in person by Nasser to go to Cairo. Not much is /13
known about what he did there but the close similarity between the Nasser propaganda outlet "Voice of the Arabs" and the Voice of Berlin are suggestive. At the time, Voice of the Arabs was also employing Leopold von Mildenstein, Goebbels's man for Arabic propaganda and whom /14
Bahri undoubtedly knew from his time in Berlin. Bahri would have many jobs and posts during his lifetimes, such as a mufti in Indonesia and an Imam in European mosques. Bahri's life of infatuation with European women, alcoholism, Nazism, Arab nationalism, and Islamic piety /15
sheds a very important light on the history that is badly distorted by bad scholarship. Here is the website of Julie von der even julievanderveen.nl/english/biogra…
Bahri would later become close to many officials and politicians all over the region. A picture of Yunis Bahri with Anwar Sadat in Beirut 1955
A short recording of Bahri from the Voie of Berlin
A scene from the Algerian film, Sanwat Al-Gamr, showing local peasants listening to Bahri's Berlin broadcast
What was Bahri? Was he an Arab Nationalist? Was he a Nazi? Was he an Islamist? Was he just a charlatan? What happened to all this Arab nazism? Did it just disappear? Or did it turn into anti-imperialism, decolonization, and resistance? If Nazism in the Middle East can
transform into social justice, could that happen elsewhere as well? Some good questions for you to think about, because trust me, we need a new perspective right now.
By the way,
The story continued in a new aesthetic,
Oh, and when Nazism landed in the Middle East it landed as liberation from imperialism.
The front page of an issue of Al-Arab, Bahri's Paris publication as well as an anti-Israel propaganda booklet for prepared for Nasser.

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11 Jan
An authentically German Islam
In May 1944, the Arab giant of letters Taha Hussein announced the birth of the first Arab modern philosophy after spending 6 hours examining the first PhD philosophy candidate in modern Muslim and Arab history, Abdulrahman Badawi. Badawi's /1 Image
dissertation attempted to provide a mystical Islamic Sufi synthesis of Heidegger's phenomenological existentialism to solve the problem of cultural authenticity. He fused German idealist mysticism with Islamic mysticism. In other words, he created an Islam that is /2
authentically German. Badawi became the first modern Arab philosopher and the founder of Arab and Muslim philosophical studies.
In 2000, Badawi published his autobiography in two volumes in which he admitted he had profound Nazi sympathies. He told a story about how in 1937 /3 Image
Read 12 tweets
11 Jan
Islamism, Jihadism, Baathism, Arabism, Nasserism, Khomeinism, Palestine, etc. are all products of mitosis from the same pool of primordial ideational soup that brewed in the Middle East in the early 20th century under influence from Europe. During that period, the ME was /1
downstream from German idealism, romanticism, and their different fascist products. Those ideas mixed with the local culture and produced the same psychological conditions of narcissistic rebellion, romantic theorization, Hegel, and artistic mysticism. Until the early 1950s, I /2
confidently say no ideology was yet differentiated. The heavy influence of Germany can be attested in literature, journalism, art, media, etc. During such period, and before they take their separate ways into Islamism, or nationalism, etc. everyone was just pro-Nazi, /3
Read 10 tweets
11 Jan
صوت النازية العربي
خلال الحرب العالمية الثانية اصبح العراقي يونس بحري احد اكثر الاصوات المعروفة للشارع العربي من المغرب للعراق من خلال عملة كمذيع محطة الراديو النازية صوت برلين والتي تأسست في ١٩٣٩. من خلالها اصدر بحري صوته كالرعد يمدح المالنيا العظمى ويحشد العرب ضد اليهود /1 Image
وانجلترا وفرنسا ويزرع بذور الوعي الفاشي الشعبوي والذي سينمو فيما بعد ليصبح عروبة واسلاماً واشتراكية. بدء بحري برامجه بكلمته الأيقونية "هنا برلين.. حي العرب" وقد قام بصك كلمة "حي العرب" على غرار هايل هتلر الالمانية. هذا الاسلوب هو الذي ستتبناه مصر فيما بعد في اذاعة صوت العرب /2
الناصرية "هنا القاهرة." بدء بحري حياته كظابط عثماني وقضى وقتاً في ميونخ حيث ادعى انه قابل هتلر شخصياً. بعد ذلك ظار في مدن اوروبية كثيرة حتى قابل في الهاج في ١٩٢٩ جولي فان در فيين، رسامة هولندية شابة احبته. تذكر مذكرات الفنانة انها تركته بعد ان اكتشفت انه يكذب بشكل مرضي ويطلب /3 Image
Read 13 tweets
5 Jan
The point I’m trying to make is that the assumption that Islamists are somehow disingenuously manipulating progressivism is wrong. Perhaps this is the case for the older generation of Islamist male leaders but not for the new one. The new antisemitism in America is a potent /1
eclectic mixture of deadly toxins from both East and West. This is what's responsible for the upsurge in the popularity of terrorists such as Leila Khalid and Ghassan Kanfani, icons from the era of international Marxist Palestinian terror, and not say, Sayyed Qutb or Sheikh /2
Ahmed Yassin. Anyone familiar with the history of antisemitism knows of its remarkable ability of transmutations. In last November’s Zahara Billoo’s speech, one can hardly find references from the traditional Islamist repertoire. Instead, her speech with filled progressive /3
Read 11 tweets
4 Jan
If the UAE has proven anything it is that the idea that Islam & antisemitism are forever inextricable is not true & that a war on the latter doesn’t necessarily mean a war on the former. In short, to those who needed permission, go ahead, confront and fight Muslim antisemitism,/1
you are not an Islamophobe. The UAE is forcing all of us to revise ourselves. To the liberal, fearing to talk about antisemitism coming from Muslim societies and accusing anyone who points it out of Islamophobia betrays an inexcusable ignorance of the world and of culture /2
and of unforgivable condescension to Muslims. To the conservative, insisting that antisemitism is an irremovable part of what Islam always was, is, and can ever be, betrays an impoverished imagination and an inexcusable lack of faith in humans as such. I don't know if the /3
Read 4 tweets
4 Jan
Youths not for Cultivation, but for Harvest
One of the most dramatic sociological American revolutions that altered the entirety of humanity was the invention of the teenager. In adolescence, America introduced the world into a new species, a new identity, and a new breed of /1
humanity. It is not that adolescence didn’t exist prior to the 1940s, but adolescence never existed as an independent mode of humanity. Adolescence, or rather youths, existed as a preparatory phase to adulthood. It was not much of adolescence as it was pre-adulthood, or more /2
accurately early adulthood to be cultivated. The idea of cultivation of youths was one of the most central handed down practices of social instruction by the major traditions. Proverbs 22:6 says “Start a youth out on his way; even when he grows old he will not depart from it” /3
Read 19 tweets

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