“A science of science” seems like it would be enormously valuable, but so far attempts have been disappointing. Michael’s analysis leads me to think we’re skipping a step. We need “the natural history of science” first.
Scientists often denigrate natural history as unscientific and uninteresting and amateurish and antiquated, but each specific science couldn’t have gotten off the ground without the extensive and careful natural history work on the same topic that preceded it.
We actually have nearly no idea what scientists do. We know what they say they do, but those of us who have done it and watched many other people do it, who have also wondered “what are we doing,” realize the concrete work is dissimilar to theory and mostly unnoticed.
There are only a handful of studies of what scientists do. Anthropologists or sociologists went and spent a few months in a lab watching them and trying to figure it out. Only a couple dozen of those have been done in the past half century. They’re fascinating but barely a start.
Here’s an example of me doing amateur natural history of science, on the PCR method used in covid tests. My analysis may not be good, but my write-up is more accessible than professional ones because I’ve left out the anthropological jargon. metarationality.com/rational-pcr
“Science of science” is almost entirely about how many citations journal papers get. That’s extremely distant from the actual doing of science. It’s cheap and easy to run citation analyses, so “science of science” does that, but it doesn’t seem promising.
We can’t yet do science of sciencing itself, because we haven’t even looked to see what sorts of things sciencing consists of. We should start with what biologists derisively dismiss as “butterfly collecting.” Observe carefully, collect examples, work up preliminary taxonomies.
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Where most of the resistance to public health pronouncements comes from, I think. The administrative classes keep inventing more pointless bullshit to force everyone to do, and it's past time for a revolt against that.
I used to run a tech company. Much of my time was spent dealing with accountants, lawyers, bankers, and all that. Now I find it hard to cope with the same sort of work just on behalf of my family. Taxes, retirement plans, health insurance snafus, wills and trusts....
My barely-able-to-cope may be incipient dementia, but I think it's largely revulsion. Everyone hates this stuff and it's a complete waste of time and it's forced on us by people who invent it for their own benefit and have the power to demand compliance-or-else.
The rump of philosophy, the part that didn’t become science or something, is still mainly rehashing Aristotle (and Plato). This has been recognized as a terrible mistake for centuries, but they just won’t give it up and move on.
People in distress turn to Philosophy as an alternative to religion. Philosophy tells them the main thing is to figure out what it means to have “a good life.” The standard citation for this is Aristotle’s Nichomachaean Ethics.
This is a disastrous idea that makes you miserable.
You’d think after 2500 years of not figuring out what “a good life” is, philosophers might question Aristotle’s offhand idea that this is a meaningful problem.
“A life” is a malign metaphysical abstraction. It isn’t a thing. You don’t have one. You do stuff and things happen.
_The Rebel Sell_, a critical analysis of counterculturalism and subculturalism, reviewed by @cshalizi . Much insight in the book; I drew on it when writing _How Meaning Fell Apart_.
@cshalizi Here’s the retrospective on _The Rebel Sell_ that @cshalizi linked. How have cultural politics changed since 2004, they ask? Subculturalism imploded (“authenticity” is no longer a thing). Social media sent us into the culturally-atomized era… induecourse.ca/the-rebel-sell…
@cshalizi I wrote about the atomization of meaning five years ago… I meant write much more… now perhaps everything I would have said is too obvious to bother with. meaningness.com/atomized-mode
@paulg My introduction to this topic is here… I promised more explanation, which is now on my short list. “Meaning isn’t objective, so it’s not real, just made up” is a common nihilist complaint, and it needs a serious reply.
@paulg “Objective meaning” is hard work to untangle, because everyone assumes, without thinking about it, that they know what “objective” means, but it’s a completely incoherent idea.
Further PSA: even if your state is not openly defying corrupt authority on the basis that high quality evidence shows boosters are incredibly effective and safe, if you just show up and get in the booster line, you’ll probably get one without questions.
I would never do such a thing, of course, but I have, uh, high quality evidence that this has happened recently in my vicinity.
Kinda weird… either you can defy the corrupt authorities by not believing them when they say the vaccine is safe and effective, or you can defy THE SAME ONES by illegally getting the same safe, effective vaccine they won’t allow you to have.
🌞 Seasonal affective disorder is caused by not enough sunlight. “Light boxes” using fluorescent bulbs were invented as a moderately effective treatment. They didn’t work well enough for me, and for years I used banks of halogen bulbs to produce brighter light.
🌞 In 2015 I realized LEDs used for commercial outdoor illumination had gotten powerful and cheap enough to replace halogens. Much better! Brighter! Whiter! Cooler! Cheaper! Longer-lasting!
🌞 Every year since then, LED lighting has improved, and I’ve experimented with better approximations to full sunlight. This was the 2016 edition: meaningness.com/sad-light-led-…