Remark of Dr.Taylor, a noted historian of 19th century, in his book “Ancient and Modern India”
To safeguard the interests of the English shipwrights, Britain, after having gained supremacy over India and the world colonies, by enacting continuous laws,
one after another, broke the back bone of the Indian shipping industry. On 29th January, 1789, the British published in the Calcutta Gazette, a prohibition for building Indian ships for overseas trading.
By the late 1800s and early 1900s, the British had firmly entrenched themselves in the Indian seas and ports. No Indian could own ships. No Indian could ferry using ships. No Indian could trade using ships. No Indian manufactured goods could be traded using ships.
The sea ports of India were literally sealed for any wholly Indian activity. The British controlled all. The British decided everything.
Besides crushing the shipping, ship building and trade industry of India, the British Protectionist Policies of 1800 CE destroyed what was left of Indian industry by way of killing manufacturing of textile, iron and steel and such other export worthy produces too.
For instance, British manufactured goods were imported into India at 2.5% duty. Other Foreign goods (Dutch) were imported into India at 15% duty
Without buckling down under such pressure, India, recalling its ethos of always being self-sufficient and self-reliant, embarked on a movement called Swadeshi, meaning
“Be Indian, Buy Indian”.
It was one of the first organized push towards “Make in India” against all odds, to counter the British monopoly then. But it was reinforced by the underlying spirit of Ahimsa.
The first tangible stir in this direction came from South India in the form of Swadeshi Steam Navigation Company, offering sailing services between Tuticorin in South India and Colombo in Ceylon.
It was a wholly Indian owned company started by V.O.Chidambaram Pillai, a Tamil barrister,who lived between 1872 and 1936 and was a disciple of the freedom fighter, Bal Gangadhar Tilak. Known as VOC for short, he started this navigation company to revive Indian shipping industry,
in direct competition to the British shipping services and monopoly of the seas, he went on to purchase 2 ships, S.S.Galia and S.S.Lavo, by raising funds from all across India.
There literally ensued a tug of war between VOC’s shipping company and the British shipping company, with both lowering fares alternately to woo passengers.
At one point, the British even made the service free.
Yet, when the Indians kept patronizing VOC’s services, as part of the Swadeshi spirit, the British charged VOC with sedition, stripped off his barrister license and sentenced him to 2 life terms, totalling 40 years.
It was a Rigorous Imprisonment as meted out to a convict, where VOC was inhumanly, yoked to an oil press and made to toil in place of bulls, under the sun.
VOC’s arrest brought the attempt to revive Indian shipping, to a grinding halt.
Such, was the punishment meted out to those, who tried to swim against the British tide.
Many came into shipping after VOC.
Bengal Steamship Company, started in 1907 by Jyotindranath Tagore, the brother of poet Rabindranath Tagore.
Gujarat called Walchand Hirachand, in the month of April 1919.Scindia Steam Navigation Company Ltd. Walchand Hirachand setup Scindia Shipyard at Vishakapatnam.This shipyard later passed into the hands of the Government and now operates under the name Hindustan Shipyard Ltd. (HSL)
திராவிடப் புரட்டிற்கு மிகப் பெரிய உதாரணம் பெரியாரையும் அம்பேத்கரையும் ஒரு நாணயத்தில் இரு பக்கங்கள் என்று சொல்வதுதான்.
பெரியார் எதையும் அரைகுறையாகப் புரிந்து கொண்டு தடாலடியாக அடித்து விடுவதைத்தான் வாழ்நாள் முழுவதும் செய்து கொண்டிருந்தார்.
கொச்சைப் படுத்துவதில் மன்னன்.
கூடவே பிராமணர்களை கூண்டோடு ஒழிக்க வேண்டும் என்ற எண்ணம் அவரைப் பிடித்து ஆட்டிக் கொண்டிருந்தது. தன் கடைசி பேச்சில் கூட பிராமணன் ஒழியணும் என்று சொன்னவர் அவர். மேலும் ஒன்றுபட்ட இந்தியாவின் முழு எதிரி அவர். மக்களாட்சி கூடாது மன்னராட்சிதான் வேண்டும் என்று சொல்லிக் கொண்டிருந்தவர்.
மாறாக அம்பேத்கர் இந்தியாவை உண்மையாக நேசித்தவர். பேரறிஞர். எதையும் அறிவுபூர்வமாக அணுக வேண்டும் என்ற எண்ணம் கொண்டவர். அவர் மீது எனக்கு மிகவும் கடுமையான விமரிசனங்கள் இருக்கின்றன. ஆனால் அவருடைய இந்தியப் பற்றை யாராலும் சந்தேகிக்க முடியாது.
Constable Selvaraj was Murdered today Nov 29 1997.
After the demolition of the building at Babri in 1992,no Muslim orgs spoke about it for a few years, but for in CBE,
But the All India Jihad committee of Palani Baba was spearheading the hate campaign against Hindus and in form of Wahabisim, and they secretly started a secondary unit, more radical, more covert, heavily funded namely Al-Ummah.
Together with AIJC and Al Ummah they started to take up Babri issue yearly celebrations in 1997/98, this was fiercely resisted by IMK and H.Munnani.
தமிழகத்தில் நூற்றாண்டாக நடக்கும் பிராமண வெறுப்பு விஷமாக ஏறி நிற்கிறது.இந்தியாவில் எந்த மூலையிலும் இல்லாத அளவிற்கு தர்க்க அறிவில்லாமல் ஒரு சமூகத்தின் மீதான புறக்கணிப்பாக அது ஏறி நிற்கிறது.
இந்த விஷத்தை எதிர்த்து பல காலமாக நாங்கள் சண்டையிட்டு நிற்கிறோம்.கோவில் பணி செய்யும் அப்பாவி பிராமணனுக்கு இங்கே நிகழும் கொடுமைகளை,அவமதிப்பை காண சகிக்காமல் அவர்களுக்கு துணையாக நிற்க புதிய அணிசேர்ப்பை நிகழ்த்துகிறோம்.
தமிழச்சி அவர்களின் ஸ்பேசில் ஆக்ரோஷமாக நான் பேசியது மிகத்தவறு.அதற்கு நான் உண்மையிலேயே வருந்துகிறேன்.லக்ஷ்மண ரேகையை தாண்டுவது பிழையே..ஆனால் இது திடிரென நடந்த சம்பவமல்ல.பல நாட்களாக பல பிராமண மற்றும் இந்துத்துவ சகோதரர்கள் இந்து மக்கள் கட்சி ஐடியில் சொன்ன புகார்களை
Hindutva is a word imbued with a very deep and profound sense of identity, history and culture. It is a *Mantra* word. Just because a few confused morons are uncomfortable with it, we cannot simply throw away such a powerful word that has evolved in the course of history
and acquired a certain concrete meaning over a century. And "call it Kshatriya dharma, call it Dharma Rakshana, or anything else"? With such an ambiguity and confusion about the name itself, what kind of "Rakshana" are we going to do, seriously?
You simply cannot use words like "Brahmana" "Kshatriya" etc. for the grand, unifying and integrating phenomenon that we are talking about. Not because these are "wrong" or "bad" words. These words of the past have their traditional, good meanings.
While I am all for #diwalicrackers and support the right and freedom to light and burst them without unreasonable curbs, my observation is that the craze for #crackers among youngsters and the next generation has been declining year on year and it is a steady downward trend.
In fact, the bulk of the people making big noise with crackers on the streets as well as social media are all middle-aged males Largely the 80s-90s generation, as they still live their hangover of the riotous Diwali revelry of their young days.
In the present generation, children have some curiosity and sense of adventure with crackers till about the age of 12-13, at the max 15, not beyond. And, even this, because of the company and hanging around with friends during Diwali that attracts them,