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Jan 21 • 8 tweets • 3 min read
Some instances citations of Q. 112 from the Umayyad period below ...
P.Berol. 12825 (CPR III, no. 43), ca. 705-708
P. Br. Mus. 1515 (1) (CPR III, no. 35), 88ah/706+ad
P.Cair. Bibl. Ked. (CPR III 38), 708-9ad
P.Cair. Bibl. Ked. (CPR III 67), 709-10ad
PER Inv. Ar. P. 3976 (CPR III 65) 716-711 ad
PER Inv. Ar. P. 4004 (CPR III 73), undated
google.com/books/edition/…
Reform coinage of 'Abd al-Malik minted 77ah/696ad
jstor.org/stable/25769690

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More from @shahanSean

Sean W. Anthony Profile picture
Dec 12, 2021
Reports like these make me think that there’s a tendency to grossly underestimate of the multilingualism in the Ḥijāz.
In this report, the Prophet Muḥammad says to the young scribe Zayd ibn Thābit, “There are letters [kutub|كتب] coming to me, which ...
I do not wish for everyone to read. Are you able to learn Syriac – or: Hebrew – writing?”
“Yes,” I said, and I learned it in 17 nights.
google.com/books/edition/…
And this famous ḥadīth from Abū Hurayrah, “The People of Scripture [ahl al-kitāb] used to read the Torah in Hebrew and explain it in Arabic to the People of Islam [ahl al-islām]. The Messenger of God ﷺ said:
Read 4 tweets
Sean W. Anthony Profile picture
Dec 11, 2021
The Muslim scholar Abū Jaʿfar al-Idrīsī (1173-1251) wrote a wonderful book about the pyramids and Egyptian lore that I’ve always thought abt translating to dispel this type of trash (but it really shouldn't take all that). And @LibraryArabLit has already published a wonderful...
ʿAbd al-Laṭif al-Baghdadī that can legitimately be called a medieval work of Egyptology written for the Abbasid caliph in 1204. It's one of those rare medieval books that make for a truly great read.
google.com/books/edition/…
For an #openaccess copy of al-Idrīsī's book on the pyramids, see here:
menadoc.bibliothek.uni-halle.de/inhouse/conten…
Read 4 tweets
Sean W. Anthony Profile picture
Nov 12, 2021
Precious photos of the Umayyad Mosque of Damascus taken in 1862 by the famous landscape photographer Francis Bedford (1815-1894), some 3 decades before the a devastating fire nearly destroyed it in 1893, digitized and made available courtesy of @RCT
rct.uk/collection/sea…
There's a lot more at the website, including the dashing portraits of 'Abd al-Qadir al-Jaza'iri (1808-83) below, for the exhibit, "Cairo to Constantinople," here: rct.uk/collection/the…
And, yes, if you can't tell, I've been reading Alain George's incredible book on the mosque which has one of Beford's photos on the cover
press.uchicago.edu/ucp/books/book…
Read 5 tweets
Sean W. Anthony Profile picture
Sep 22, 2021
It's said that the Umayyads’ governor of Iraq, al-Ḥajjāj ibn Yūsuf al-Thaqafī, denied that al-Ḥusayn ibn ʿAlī was the Prophet’s progeny because he only recognized patrilineal lineage and discounted matrilineal descent. When in public al-Ḥajjāj thus declared, “Ḥusayn is not...
the progeny of the Prophet,” the renowned scholar of the Qurʾan, Yaḥyā ibn Yaʿmur, protest, “O emir, you lie!”
Irate, al-Ḥajjāj turned to him and said, “Then bring forth a proof of what you say from God’s Scripture, or else I shall kill you.” Yaḥyā replied, ...
“Thus says the Almighty, «And from [Abraham’s] progeny are David, Solomon, Job, … Zechariah, John, and Jesus » (Q. Anʿām 9:84-85). Thus does God Almighty proclaim that Jesus is from progeny of Abraham [read إبراهيم for آدم] via his mother.”
Read 4 tweets
Sean W. Anthony Profile picture
Jul 22, 2021
It's been a while since I've written a 🧵, but someone recently asked me whether or not there is a connection between the famous ḥadīth about the prostration of the sun in the Ṣaḥīḥ of al-Bukhārī and a passage in the Alexander Legend. Here’s my attempt at a cogent answer …
First, let’s look at the ḥadīth. Abū Ḏarr al-Ġifārī reports that he was at the mosque with the prophet at sundown, and unprompted the prophet asked,
“Abū Ḏarr, do you know where the sun sets?” “God and his messenger know best,” he replied. He answered, ...
“[The sun] proceeds until she prostrates (tasğuda) beneath the Throne; she asks permission, and permission is granted her. But soon [the sun] shall prostrate and it will not be accepted, and she shall seek permission but shall not receive it. It will be said to her, ...
Read 11 tweets
Sean W. Anthony Profile picture
Jun 24, 2021
An attempt to define the word millah/religion by the philosopher Abū Naṣr al-Fārābī (d. 951) from his Kitāb al-Millah,
"Religion is comprised of creeds and deeds determined and bounded by certain conditions which the founder prescribes for the collective. By seeking ...
to have [the collective] put [the creeds and deeds] into practice, he aims to attain his specified goal for them or through them. The collective might be a kin group, it might be a city or region, and it might a great nation or many nations."
Later on, he addresses ...
the issue of millah vs. dīn (take heart, even he has trouble). He says:
"The words millah and dīn are nearly synonymous with one another – so too the words sharīʿah/law and sunnah/custom. These two merely indicate and apply to the majority of determined deeds from the 2 parts...
Read 5 tweets

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