I’d like to talk about people for whom Death Is Not a Counterargument.
I read about the recent anti-vaxx/mask protest in DC, where they played songs by Meat Loaf, an anti-vaxx/masker who reportedly died of Covid
To a normal person — to me — this would be embarrassing! Right? The person you’re lionizing was so wrong they (reportedly) died as a result of their wrongness. But they don’t feel that way. They don’t see his views as proven wrong.
To someone like that, no evidence about the safety and effectiveness of vaccines, and the lethality of Covid or any future pandemic, will ever be enough: they are arguing for the liberty to die and to kill others
As I have written before: progressives develop policy by looking at suffering and harm in the world and reasoning backwards.
The conservative mind does the reverse: decide what “rights” they believe people have (often based on property), and ignore any and all consequences, no matter how dire. They believe this is noble. Ignoring results makes you strong and your reasoning pure.
So, anti-vaxxers dying of Covid isn’t something that embarrasses them or changes their mind. Their concept of liberty is something decided prior to results and that cannot be changed by results.
They believe that adjusting the concept of liberty based on saving lives would be corrupt, because it reasons backwards. If a fundamental right can change based on circumstances, it was never a right at all. No matter the body count.
So, this is why Sandy Hook wasn’t ever the “surely THIS will convince them” of commensense gun laws. There is no “THIS” that will change the mind of someone who believes that basing policy on results is weak and corrupt.
There’s no body count, no body count of children, no sad story, no death of a beloved musician or a loved one, that changes the mind of someone who reasons in this way.
When you argue with someone about this, it’s easy to get lost in the details of how and whether vaccines work, who exactly is dying and how much we should care, but: you’re not even on the right track to changing their policy views. It’s a side argument to them.
So now we’re back to philosophy 101: where do rights come from? The Constitution? God? The contract (Hobbes, Locke, Rousseau?) They’re inherent in all humans, but we still can’t agree on what they are?
And it might seem stupid to have that debate when what you really want to say is: put on a mask at Target, it’s not a big deal, 800K people are dead. But if one person reasons from consequences and the other one thinks God or the Founders gave them the right to endanger others…
My answer, BTW, to where rights come from is that they come from us — we made them up — and that the goal of a civilization is to roll out more rights over time.
It may once have been impossible to have a “right to housing,” but it isn’t now! We can make it a right! That’s why we’re here! Future generations should have rights humans previously couldn’t have dreamed of. Medical care, higher ed!
I don’t believe in a god of rights who decided once and for all what the rights are. And any attempt to have a single, fixed source of rights runs into serious problems of interpretation. Hence the existence of the Supreme Court, the various formulations of the social contract…
So I have a formulation of rights that indeed allows for change based on circumstances! If alien snakes invaded the planet and could only be fought off with, IDK, cinnamon, I’d say we should roll out a right to cinnamon as soon as possible.
Less ridiculously, the more college educations become necessary, the better case for making a right! I think people should have a right to preventative medical tests that couldn’t have been a right decades ago bc they didn’t exist! More rights! We can do it! It’s why we’re here!
My view is undoubtedly INFURIATING to some gun-toting fellows who believe the rights got doled out to Americans (some Americans!) and they can’t change — no matter what pandemic arises, or how today’s guns are a far cry from the muskets the founders had in mind
(Cue the sexist insults here as well. Tell a conservative you think “liberty” is the freedom to go to college even if you’re poor and to know you can get cancer treatment, and somehow things get gendered super fast! Maybe I’ll dig into that another time)
Anyway: this is why anti-vaxx protestors aren’t embarrassed when their heroes die of Covid. They think they’re stronger and more pure for persevering in their belief despite the death toll. Beliefs generated prior to consequences that cannot be revised in light of consequences.
It seems I have this until-now unexamined belief that if you're not getting oil all over your stovetop and constantly burning yourself, you're not eating real food
Also, I try to have most meals be 50+% produce, but produce is HUGE (most shrinks when you cook it) and, like, no one has a ... cabbage box in or out of their fridge. I'm always trying to FOLD leeks or chard or something to fit it.
Side note, even if you live in a very grown-up apartment in NYC and it looks like you have nice appliances, it takes a trip to the 'burbs to clue you in that, actually, your fancy NYC appliances are three-quarter-sized by American standards.
FYI, you can actually live your entire life without forgiving anyone and you can be just fine. It's totally possible to not forgive people and not be "eaten up by hate."
If you were raised super-Christian, you might think that, even apart from the demands of the religion, forgiveness fulfills some inherent need to the person doing the forgiving. Nope! Maybe for a few personality types. But nope, that's just Christianity seeping into the water
I am aware that other religions have their own ideas about forgiveness. I appreciate that, in Judaism, the burden is on the person who did something wrong to ask for forgiveness (and go work on yourself whether you get it or not). But you can also never forgive anyone, just FYI!
Upon reflection, Aida is basically Jolene, making the princess the Dolly Parton figure. In the song, we never really find out if Jolene does, in fact, take the narrator's man.
So now imagine that she does but she and the man both die in a tomb. Princess is like, well, that's over now, I'm still a princess, this is fine. I'm definitely getting betrothed again. I will take to my fancy couch.
Oh, also Amneris the princess is the only person to see through all the religious bullshit:
Entombed alive! Oh, the villains!
their thirst for blood is never appeased –
yet they call themselves heaven’s ministers!
So, I took my 5 year old to see Aida outdoors at Lincoln Center, which makes me either the BEST EVER parent (my kid sat through a 2hr45min opera!) or kind of the worst (it ends with death by entombment!) #spoiler
I was not familiar with the plot of Aida. We actually were just wandering by Lincoln Center, saw a bunch of chairs set up, and discovered there was to be free outdoor opera. (It was actually a giant video of an opera previously performed at Lincoln Center, which is fine).
We got seats upfront, the 5yo had ice cream, lots of old people smiled at us. Aida begins. There are subtitles. We're outdoors and it seems perfectly fine to narrate what's happening into my kid's ear. She has QUESTIONS. Here is what happens in Aida:
This is also why they don't care that banning abortion means that women will die. They have someone to blame: the women. Therefore, they don't think it's a problem.
Piling on more evidence of children being abused does not change their opinion; because they think it's all the parents' fault, piling on more evidence simply makes them blame the parents more.
I'd like to talk about why conservatives say things like this, for my progressive friends who genuinely don't know anyone like this. I was a libertarian, sort of, as a teenager (I recovered) and have read Hayek, Nozick, and Friedman. Here goes.
Sure, there are plenty of Repubs who are just cruel and like seeing people suffer, especially certain kinds of people. But there are plenty who think they are being virtuous and morally strong here. Here is a brief anecdote about participating in college debate...
which was overrun by libertarians. There was a debate about drug testing welfare recipients. I argued against it, in part by arguing that the policy would disproportionately impact women. This ENRAGED my opponents, and apparently the judge (well beyond the normal "debate" energy)