In this thread, I'll focus on Duterte's public policy that mirrors the typical behavior of a drug addict. By public policy, I mean the set of actions adopted by the government—laws, plans, goals, programs, rules, projects, funds, etc.
If you ask the family of a drug addict about the latter's contribution to his household, you'll get depression, chaos, anxiety, destruction, fear, insecurity, hopelessness, conflict, pain, and what have you. What Duterte has done to Filipinos is what an addict does to his family.
Yes, there are murderous addicts. Their drug-induced paranoia makes them kill. Isn't Duterte murderous? Isn't he paranoid? Isn't he an addict? Isn't EJK his masterpiece? I do believe he's an addict. After all, he knows about Fentanyl, and he's neither a doctor nor a pharmacist.
His paranoia hasn't only killed drug addicts and dealers but also activists and journalists. His anti-US sentiment was displayed when he declared that CIA might oust him. Well, CIA is one of the fears of a delusional drug addict—Filipino or American—as though he's that important.
Duterte even boasted that China would always protect him. Addicts have "protection" narratives too--God in different forms or avatars, angels, saints, superheroes, aliens from unknown galaxies, friendly creatures from Philippine mythology, etc. Duterte and addicts are the same.
Even Duterte's "Mga sundalo ko" and "Mga pulis ko", his way of expressing that he is well-protected, have counterparts in the twisted minds of addicts--"mga protektor ko", "mga kapit ko", and "mga kilala ko", who may be real or imagined. Both Duterte and addicts need protection.
Cronyism? That plays out too in the reality of addicts who have tropa--exclusivity, secrecy, belongingness, and contribution. Addicts give and receive, share drug resources and opportunities to score and watch each other's back. Duterte's cronies' actions mirror those of addicts.
Dutertismo's "All for one and one for all" that requires worship and loyalty to Duterte and punishes betrayal and greed that exclude him is also discernible among addicts, especially the influential ones. Their "utol" or "'tol" is about loyalty. Their "idol" or "lodi" is worship.
Duterte has allowed his people to steal as long as they're part of his thieving. Among addicts, that's "Let me snort or smoke yours, and I'll let you snort or smoke mine"--damayan with two meanings: supporting each other and dragging each other's name when the shit hits the fan.
Like Duterte, addicts have a matrix in their heads too--the people they should ignore, the places to avoid, the hangouts they should erase in their routine, the suspected cars, the possible informants, the doubted suppliers, the adulterated drugs, the overpriced substance, etc.
Now let's talk about loans. Before "debt trap" became the buzz words of economists, addicts had already been debt-trapped by their dealers who took away the collaterals—cars, houses, pieces of jewelry, gadgets, etc.—because addicts could not pay their debts, the supply they got.
Like Duterte, addicts have the most debts relative to their incomes. That is so because of their cravings for drugs that push them to find money at all costs. In Duterte's case, his borrowing as president is for satisfying himself with endless funds—to addicts, their drug supply.
Selling stuff is also common among addicts. They peddle anything with value for drugs. Hasn't Duterte sold or declared to sell national assets, territories, and opportunities to gain or earn? China and Dennis Uy come to mind when a conversation is about Duterte and selling (out).
Drug addicts from wealthy families rely on their parents' or siblings' capability to pay debts. Isn't that the micromodel of Duterte's borrowing in which the fatherland/motherland is obligated to pay and the tax payments of his fellow Filipinos are set aside for debt repayments?
Like Duterte who has allowed Chinese gangsters to establish their crime-ridden black market in the country and is in denial about it, addicts, too, allow themselves to be part of the creation or expansion of the drug trade ecology in the country, and they're in denial about it.
Duterte's "Build, Build, Build", a token display of so-so projects he uses to justify borrowing and corrupt policies on public works and national infrastructure, is somewhat observable among addicts who are preoccupied with justifying and covering up their addiction and behavior.
Functional addicts create a facade, their performed sense of normalcy, to hide their addiction. The extreme ones, who can no longer function normally, build barricades, build caves and build thin walls to display their lonesomeness and solitude that disguise their drug addiction.
Although Duterte's cussing or foul mouth isn't within the scope of public policy, it does, however, show a lack of inhibition, his itch to offend, a hostile behavior that doesn't care and a streak of imprudence unexpected from public officials--the ingredients for bad governance.
Drug addicts are uninhibited too when they are high. They cuss at their neighbors they accuse of snooping and curse even their lamp-cast shadows. They are hypersexual in their offensive acts and gross noises—almost like Duterte's potty mouth that is salivating to lick anatomies.
Bong Go? Some drug addicts can't snort or smoke drugs alone. They need someone to serve or look after them. They need runners who will buy drugs for them. They need companions to feel safe. They just need someone. Aren't those Bong Go's roles as Duterte's obedient, fawning aide?
Recently, even Duterte's rabid supporters trashed Bong Go for orchestrating the cordon sanitaire around the presidential office. Some even thought that the alalay had been running the government or influencing government policies. Duterte to them seemed weak, feeble, and inutile.
Addicts are thought of that way too. Their families blame friends who hang around, dealers who exploit them, and partners who tolerate addicts' habits and whims. Drug addiction counselors have a term that describes Bong Go and Duterte's and addicts' relationships--codependency.
In codependent relationships, there's a code of silence, an extreme form of trust and a sworn loyalty. In Duterte's government, Bong Go knows a lot, but he won't be singing. He has even professed that he would die for Duterte. Even codependency among addicts is self-destructive.
What this thread is proposing is that addict behavior can be a paradigm for bad governance implemented by a drug-addicted leader like Duterte. After all, governing requires someone's mind, and a delusional drugged mind is prone to misgovernance. Look at Duterte and the country.
So, don't we have enough of Duterte's fentanyl-laced public policy and stoned actions in office? Do we need another addict to lead the country to political and economic perdition? Do you want Marcos to implement his cocaine-incited addict behavior as a paradigm for misgovernance?
Done.
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The interplay between karuwagan (cowardice) and katapangan (bravery) is the recurring narrative in the life of a Filipino from the time he is born until his last breath on a flat surface. Cowardice is always castigated and humiliated.
Pregnancy is an existential battle among Filipino parents, and the womb of a woman is viewed as an unpredictable place--almost like a boxing ring. Strong fetuses cling to life, their survival, while the weak ones let go of themselves, miscarriage. Those fetuses are labeled early.
Childbirth is the first struggle of a Filipino, especially in rural areas where traditional midwives' effort is prone to infection and complicated delivery. "Lumaban ka, anak" (fight, my child) is the desperate line expected from worried parents who view surviving as a struggle.
Bayanihan, akbayan, pakikitungo, and pakikipagkapwa are groupist, and they promote social positivism. Filipinos organize into a collective to promote cohesion, fairly distribute scarce resources, take care of each other, and survive.
Groupism is defined as "the tendency to conform to the general thinking and behavior of a group", the opposite of "the pursuit of individual rather than common or collective interests"—individualism, which is often associated with ambition, greed, inequality, and yes, capitalism.
If unexamined or at first glance, groupism is good since it promotes social positivity and collectively aims for the betterment or welfare of many, but this positive groupism has a tendency to evolve into bandwagonism, groupthinking, cultic belongingness, and oppressive mobbing.
THE REACTIONARY READING COMPREHENSION OF FILIPINOS
English isn't the only reason behind the poor reading comprehension of Filipinos. Even when a text uses Filipino, their lingua franca, their reading comprehension is still poor. Their reactionary reading is one of the culprits.
By reactionary, I mean two things: overreaction to anything without calm examination and hostile reaction to something that isn't comfortably familiar. We see this reactionary reading and comprehension in politics, in cultural discourse, and even in mundane chats on social media.
I tweeted recently about the positive representation of transwomen by exposing the achievers and the social shakers among them in the media. The reactions I got brought me back to my high school days when I first encountered Barthes, the purveyor of authorial absence in texts.
Hindi lang semiotics ang gagamitin ko sa pag-aanalisa sa bagong TV ad ni Robredo. Makakatulong din ang structuralism na maghihimay sa mga binary opposite para maiintindihan kung bakit patok at epektibo ang ad.
Halatang propesyunal ang mga gumawa ng ad. Siguro may manunulat pang sumali. Puwede ring may bihasa sa social psychology. Mahahalata ang husay at galing sa makikita. 'Yong pinag-isipan, pinag-usapan, at pinagdebatehan pa siguro. Walang "puwede na 'yan". Hindi rin nag-Hail Mary.
Ang istruktura ng naratibo ay nasa porma ng tambalang magkasalungat o binary opposite. Abo/itim-kalimbahin/puti. Tinik-bulaklak. Sugat-hilom. Ngayon-bukas. Desperasyon-pag-asa. Marami pa ang dapat idagdag. Basta angkop ang istrukturang 'yan sa structuralist mind ng mga Pilipino.
I come from the corner of theorizing and practicing gender identity, and these young woke LGBT activists think I don't know shit about SOGIE and transgenderism. They criticize my use of "transsexual" as clinical and outdated as if it is mindless.
To me, using "transsexual" is my protest against the unwitting drowning of transsexuals to the point of erasure in LGBT. Perhaps those woke activists don't know that because they focus on seminar pamphlets and social idealism, not on the truths and realities of gender identities.
Is "transsexual" clinical? Yes. It should be because transsexuals seek medical help and take doctor-prescribed female hormones. Is it outdated? No. They still seek medical help to this day to transition and fill their hormone prescription. Transsexuality is still a medical issue.
Mukhang hindi ito gawa-gawa. Hinalughog ko ang Aegle Wellness Center na nagbigay raw ng medical certificate kay Marcos para patunayan sa COMELEC na may sakit siya at hindi makaharap para sa pagdining ng mga kaso laban sa kanya.
Maraming mga serbisyong medical ang inaalok ng Aegle Wellness Center. Halatang isa sa mga serbisyo nila ay clinical intervention para sa mga adik at drug rehabilitation pero hindi nila lantarang sinasabi. Para sa mga mayayaman, dapat ngang itago ang pagkalulong ng mga kapamilya.
Sa Facebook post ng Aegle Wellness Center, klarong nag-aalok sila bilang kasama sa self-care at recovery na sa Medicine, may kinalaman ang mga 'yan sa addiction at mental health na pinagsabay bilang dual diagnosis. Psychologist o psychiatrist ang namamahala kahit sa drug rehab.