Josh Daws Profile picture
Jan 31 17 tweets 3 min read
I finished @isickadams' book Talking About Race: Gospel Hope for Hard Conversations. My thoughts to follow in this thread. 1/17
I had high hopes for this book based on some strong recommendations from well-respected pastors who have gone on the record rejecting CRT. 2/17
From the beginning of my involvement in this discussion, I've tried to remind people that it's possible to have conversations on race without relying on CRT at all. It's unfair and wrong to use concepts from CRT or accusations of CRT to shut down conversations. 3/17
@ShaiLinne's book is an excellent example of how to do this. It's my go-to book for Christians who reject Critical Theory but want to know how to think and have conversations about race biblically. 4/17
Though I had hoped Isaac's book would go alongside Shai's as another recommendation, I have some reservations that prevent it from being a book I could recommend. 5/17
Before I get to my reservations, I would like to praise Adams for his copious use of scripture throughout the book. In many of the books highly recommended by evangelicals on the topic of race, the bible is conspicuously absent. Not so in this book. 6/17
Also absent are many of the sociological terms and definitions derived from CRT that so often appear in other books on the topic. I don't in any way believe that Adams is trying to smuggle CRT into the church. 7/17
In fact, Adams provides solid biblical advice on handling disagreements between Christians in every chapter. If the focus of his book had been on handling disputes in general, I'd be more than happy to recommend this book. 8/17
However, it's his framing of the particular disagreements between evangelicals about racial issues that give me pause. 9/17
To illustrate these disagreements, Adams employs a fictional narrative about how various members of a multiethnic church respond to a police shooting. He begins each chapter with another bit of the story from a specific character's point of view. 10/17
By sidestepping actual incidents, he's able to present a more black-and-white situation without all of the messy nuances of real-world events. His characters' responses to the fictional events conveniently set Adams up with softballs to respond to. 11/17
I never saw my perspective represented in the narrative. Every white person in the story has either spent time trying to understand the issues and agrees with the "correct" understanding or hasn't taken the time to be educated by black people. 12/17
Adams doesn't seem to consider the existence of those who have taken the time to listen and understand different perspectives but reject the conclusions drawn from those experiences. 13/17
All of his advice is geared toward encouraging people on Side A of the debate to listen and learn from people on Side B while encouraging those on Side B to be patient with those on Side A. 14/17
It's all great, biblical advice IF his starting assumptions are correct, but that's the problem. We can't have hard conversations on race if you expect the other side to accept your presuppositions. Those are often what are in question. 15/17
In the end, that's what keeps me from recommending this book. Christians with a social justice perspective will have their viewpoint validated as correct. Those with a different view will be encouraged to listen and learn until they change their hearts and minds. 16/17
While I appreciate Adams' desire to see the tenor of the conversation improve, I don't believe this book (or any book) that fails to consider genuine disagreement about the very nature of the problem itself will be terribly helpful to that end. 17/17

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More from @JoshDaws

Jan 23
Story time, boys and girls. Let’s say you live in a neighborhood where everyone’s lawn is dying and you are convinced it is your neighbor Gary’s fault because he refuses to put a pink flamingo in his yard. 1/
No matter how much anyone tries to persuade him, Gary will not cooperate with the rest of the neighborhood who had all dutifully put pink flamingos in their yards when the HOA asked them to in order to stop the spread of whatever was killing their yards. 2/
Gary drives past all the other pink-flamingoed yards in the neighborhood every day to and from his job. On the weekends he works in his own yard flaunting its lack of a pink flamingo for all the neighbors to see. 3/
Read 14 tweets
Jan 21
It should be noted that @ThabitiAnyabwil considers @RevKevDeYoung's review of @dukekwondc and @_wgthompson's Reparations book an example of white supremacy at work. Furthermore, their response to Kevin was published on Thabiti's site.
For full context, Kevin's original review: thegospelcoalition.org/blogs/kevin-de…
Duke & Gregory's 1st response: thefrontporch.org/2021/07/sancti…
Read 4 tweets
Oct 21, 2021
Read this today. Beware any evangelical leader that a) denies that there’s any such thing as an inner circle of evangelical leaders (evangelical elite) or b) denies having any temptation to temper what they say in order to stay in or gain entrance. 1/ lewissociety.org/innerring/
As Lewis says, there’s nothing inherently wrong with an inner circle. It’s the desire to be within it that can become disordered and lead to compromise. That’s a major theme of Hamilton most vividly expressed through Aaron Burr’s desire to be in the 🎶Room Where It Happens🎶. 2/
Those of us who have been critical of evangelical elites err when we assume anyone in these inner circles (and there are many levels) is there because they compromised. Many faithful Christians do excellent work and(or?) through the providence of God find themselves inside. 3/
Read 17 tweets
Oct 21, 2021
This discussion of evangelical elites by noted evangelical elites @RevKevDeYoung, @between2worlds, and @collinhansen is quite good. KDY even uses the positive, neutral, negative framework that @aaron_renn has written about. Starts about 29:00. One thing occurred to me… 1/7
The guys start by describing what they think people mean when they use the “evangelical elites” term and then go on to have a good discussion about the very real temptations and pitfalls of evangelical elites. 2/7
What occurred to me is that they acknowledge EE temptations that aren’t substantially different than the concerns I hear in discussions with non-elite evangelicals. It makes me wonder how much of this divide with solidly conservative EE is just a communication problem. 3/7
Read 7 tweets
Oct 19, 2021
This essay by @aaron_renn is key to understanding the growing divide within conservative evangelicalism. Many of the so-called evangelical elite are still operating from within the Neutral World paradigm that was valid when they built their platforms. 1/5 americanreformer.org/welcome-to-the…
They can't comprehend that anti-Christian sentiment has reached critical mass and that no amount of contrite cultural engagement will win over a culture that despises us not for what we've done wrong but for what we believe. 2/5
Paradigm shifts are hard for anyone, but particularly for those with a vested interest in the old paradigm. This is why many evangelical leaders have been slow to acknowledge our most pressing problems. Those problems don't make sense in the old Neutral World paradigm. 3/5
Read 5 tweets
Oct 18, 2021
This is excellent. "What CRT locates in certain races, sexes, classes, and sexual orientations, the Reformed tradition locates in every human heart."
"In other words, the story of oppression cannot be told with reference to one race, one sex, one class, one nation, or one civilization. The problem of injustice goes deeper, past the identity obsessions of our age, all the way to our identity as fallen human beings."
"The fundamental problem with CRT is not its assumption that worldly systems often favor the powerful. The fundamental problem is limiting “power” to the one axis of race, class, and sex, when power does not always work according to an intersectional spreadsheet." 1/2
Read 4 tweets

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