But if he accepts Platonism enough to ask, he answers himself: whatness is found in the place where he saw what “to show” and “to observe” are.
A “show me” demand refers to something that can be seen, that is, a look, ἰδέα in Greek.
To ask to be shown is to accept Platonism—that the truth of being can be seen, and thereby known as true.
Remember that he denies this. And yet he suddenly becomes a Platonist when he speaks. Cratylus was right: if you reject essence, you reject λόγος, reason/speech also.
One could “reject Platonism” by attributing some definite dogmatic doctrine to Plato and rejecting that—but since Plato doesn’t have any of those, it wouldn’t accomplish much.
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The Woke deal almost entirely in hyper-realities, that is, pseudo-realities, paralogics, and paraethical systems.
@ConceptualJames I keep underestimating this phenomenon, because as much as I understand intellectually that people do this, the idea of CHOOSING TO LIVE IN A FAKE REALITY is so evidently a bad and wrongheaded idea, I tend to assume people who inhabit such pseudo-realities are MAKING MISTAKES.
@ConceptualJames This turn to pseudo-reality, the deliberate orientation to the back of the cave will and way from the light of being and truth, this is a thing of the will primarily, and a thing of the intellect, which is darken by it, only secondarily.
Everything that is, every being or entity, is something. This means that about every entity "what is it?" can be asked. The proper answer will be to name its what-it-is (Greek: τὸ τί ἦν εἶναι) or essence (Latin: essentia) or whatness (English: awkward).
The essence of an entity isn't the same as the entity, because there are (in almost all cases) many entities that share the same what-it-is.
All dogs are dogs. That is, each dog has the ontological structure of being-a-dog, the essence of dog or "dogness."
The word "species" is another word that classical functions as a near synonym for "essence" — because it marks off a natural kind.
Other natural kinds include, e.g. chemical elements or the particles of physics.
Who you are isn’t reducible to what you are, but what you are is the foundation of who you are.
Similarly everything which is socially constructed is built on the foundation of the natural. You cannot ‘deconstruct’ nature away anymore than you can construct a building in air or a perpetual motion machine.
Those who reject Platonism, that is, who reject realism about essences, fall automatically into nominalism, the thesis that what things are is merely how we talk about them. This view rejects truth and knowledge, since to grasp “S is P,” there must be something stable to grasp.
A teacher was explaining on TikTok his “trans closet” that he uses with the children he teaches: students come to school dressed by their parents, and then go into the trans closet to change into “who they really are.”
He explains this by likening it to Clark Kent going into the phone booth to change into Superman, “who he really is.”
Setting aside the question of Clark’s true identity, the analogy fails utterly because “who Superman is” is a function of his Kryptonian biology.
Superman is invulnerable, can fly, is vulnerable to Kryptonite BECAUSE HE IS BIOLOGICALLY KRYPTONIAN.
If would be sheer nonsense for Superman to think “identifying as” human would protect him from Kryptonite
The very nature of statistics is to establish correlations between different factors. In statistics, the “null hypothesis” is the hypothesis that two factors have no correlation whatever, e.g. the full moon and SAT scores.
Against the background of the null hypothesis, one can then ascertain whether there is a non-null correlation between X and Y.
I’m not particularly interested in statistics, however. I bring it up because there is a widespread misuse of the term “null hypothesis.”
Anyone using “null hypothesis” in statistics is fine.
But you are more likely to see “null hypothesis” used differently.