"The more unstructured a group is, the more lacking it is in structures, and the more it adheres to an ideology of 'Structurelessness,' the more vulnerable it is to being taken over by a [ruling class]."
"During the years in which the women's liberation movement has been taking shape, a great emphasis has been placed on what are called leaderless, structureless groups as the main -- if not sole -- organizational form of the movement."
"The source of this idea was a natural reaction against the over-structured society in which most of us found ourselves, and the inevitable control this gave others over our lives, and the continual elitism among those who were supposedly fighting this overstructuredness."
"The idea of 'structurelessness,' however, has moved from a healthy counter to those tendencies to becoming a goddess in its own right."
"For the early development of the movement this did not much matter. It early defined its main goal, and its main method, as consciousness-raising, and the 'structureless' rap group was an excellent means to this end."
"The basic problems didn't appear until individual rap groups exhausted the virtues of consciousness-raising and decided they wanted to do something more specific."
"At this point they usually foundered because most groups were unwilling to change their structure when they changed their tasks. Women had thoroughly accepted the idea of 'structurelessness' without realizing the limitations of its uses."
"Contrary to what we would like to believe, there is no such thing as a structureless group. Any group of people of whatever nature that comes together for any length of time for any purpose will inevitably structure itself in some fashion."
"The structure may be flexible; it may vary over time; it may evenly or unevenly distribute tasks, power and resources over the members of the group. But it will be formed regardless of the abilities, personalities, or intentions of the people involved."
"The very fact that we are individuals, with different talents, predispositions, and backgrounds makes this inevitable. Only if we refused to relate or interact on any basis whatsoever could we approximate structurelessness -- and that is not the nature of a human group."
"This means that to strive for a structureless group is as useful, and as deceptive, as to aim at an 'objective' news story, 'value-free' social science, or a 'free' economy."
"A laissez faire group is about as realistic as a laissez faire society; the idea becomes a smokescreen for the strong or the lucky to establish unquestioned hegemony over others."
"This hegemony can be so easily established because the idea of 'structurelessness' does not prevent the formation of informal structures, only formal ones."
"Thus structurelessness becomes a way of masking power, and within the women's movement is usually most strongly advocated by those who are the most powerful."
"As long as the structure of the group is informal, the rules of how decisions are made are known only to a few and awareness of power is limited to those who know the rules."
"Those who do not know the rules and are not chosen for initiation must remain in confusion, or suffer from paranoid delusions that something is happening of which they are not quite aware."
"'Structurelessness' is organizationally impossible. We cannot decide whether to have a structured or structureless group, only whether or not to have a formally structured one."
"A Structured group always has formal structure, and may also have an informal, or covert, structure. It is this informal structure, particularly in Unstructured groups, which forms the basis for elites."
"Correctly, an elite refers to a small group of people who have power over a larger group of which they are part, usually without direct responsibility to that larger group, and often without their knowledge or consent."
"A person becomes an elitist by being part of, or advocating the rule by, such a small group, whether or not that individual is well known or not known at all."
"The most insidious elites are people not known to the larger public at all. Intelligent elitists are usually smart enough not to allow themselves to become well known; when they become known, they are watched, and the mask over their power is no longer firmly lodged."
"Elites are not conspiracies. Seldom does a small group of people get together and deliberately try to take over a larger group for its own ends. Elites are nothing more, and nothing less, than groups of friends who also happen to participate in the same political activities..."
"...They would probably maintain their friendship whether or not they were involved in political activities; they would probably be involved in political activities whether or not they maintained their friendships..."
"...It is the coincidence of these two phenomena which creates elites in any group and makes them so difficult to break."
"The inevitably elitist and exclusive nature of informal communication networks of friends is neither a new phenomenon characteristic of the women's movement nor a phenomenon new to women."
"Much of the energy of past women's movements has been directed to having the structures of decision-making and the selection processes formalized so that the exclusion of women could be confronted directly."
"Because elites are informal does not mean they are invisible. At any small group meeting anyone with a sharp eye and an acute ear can tell who is influencing whom."
"Once one knows with whom it is important to check before a decision is made, and whose approval is the stamp of acceptance, one knows who is running things."
"The characteristics prerequisite for participating in the informal elites of the movement, and thus for exercising power, concern one's background, personality, or allocation of time. They do not include one's competence..."
"One joins such an elite much the same way one pledges a sorority. If perceived as a potential addition, one is 'rushed' by the members of the informal structure and eventually either dropped or initiated."
"When informal elites are combined with a myth of 'structurelessness', there can be no attempt to put limits on the use of power. It becomes capricious."
"The informal structure of decision-making will be much like a sorority -- one in which people listen to others because they like them and not because they say significant things."
"Informal structures have no obligation to be responsible to the group at large. Their power was not given to them; it cannot be taken away."
"Unstructured groups may be very effective in getting women to talk about their lives; they aren't very good for getting things done."
"When a group has no specific task, the people in it turn their energies to controlling others in the group. This is not done so much out of a malicious desire to manipulate others (though sometimes it is) as out of a lack of anything better to do with their talents."
"Able people with time on their hands and a need to justify their coming together put their efforts into personal control, and spend their time criticizing the personalities of the other members in the group."
"When a group is involved in a task, people learn to get along with others as they are and to subsume personal dislikes for the sake of the larger goal. There are limits placed on the compulsion to remold every person in our image of what they should be."
"Many informal elites hide under the banner of 'anti-elitism' and 'structurelessness.' To effectively counter the competition from another informal structure, they would have to become 'public,' and this possibility is fraught with many dangerous implications..."
"Thus, to maintain [the elite's] own power, it is easier to rationalize the exclusion of the members of the other informal structure by such means as 'red-baiting,' 'lesbian-baiting,' or 'straight-baiting.'"
"The specific political distinction is that between Friend and Enemy."
"The distinction between friend and enemy is essentially public and not private. Individuals may have personal enemies, but personal enmity is not a political phenomenon. Politics involves groups that face off as mutual enemies."
"Two groups will find themselves in a situation of mutual enmity if and only if there is a possibility of war and mutual killing between them. The distinction between friend and enemy thus refers to the 'utmost degree of intensity of an association or dissociation.'"
"Envy is regarded by most people as a petty, superficial emotion and, therefore, it serves as a semihuman cover for so inhuman an emotion that those who feel it seldom dare admit it even to themselves. That emotion is: Hatred of the good for being the good."
"This hatred is not resentment against some view of the good with which one does not agree. Hatred of the good for being the good means hatred of that which one regards as good by one’s own judgment. It means hatred of a person for possessing a value one regards as desirable."
"If a child wants to get good grades in school, but is unable or unwilling to achieve them and begins to hate the children who do, that is hatred of the good."
"The Law of Jante is a code of conduct created in fiction by the Danish-Norwegian author Aksel Sandemose and [is used] to explain the egalitarian nature of Nordic countries."
"The Law of Jante characterizes as unworthy and inappropriate any behavior that is not conforming, does things out of the ordinary, or is personally ambitious."
"The Law of Jante is used generally in colloquial speech in the Nordic countries as a sociological term to denote a social attitude of disapproval towards expressions of individuality and personal success."
"Tall Poppy Syndrome is a cultural phenomenon in which people hold back, criticise, or sabotage those who have or are believed to have achieved notable success in one or more aspects of life."
"In Australia and New Zealand, 'cutting down the tall poppy' is used to describe those who deliberately put down another for their success and achievements. In Japan, a similar common expression is 'the nail that sticks up gets hammered down'."
"The specific reference to poppies occurs in Livy's account of the tyrannical Roman king, Lucius Tarquinius Superbus. He is said to have received a messenger from his son Sextus Tarquinius asking what he should do next in Gabii, since he had become all-powerful there."
"The Vanguard [consists of] the most class-conscious and politically 'advanced' sections of the proletariat; forms organizations to draw the working class to revolutionary politics and serves as manifestations of proletarian political power opposed to the [status quo]."
"Lenin argued that Marxism's complexity and the hostility of the establishment required a close-knit group of individuals pulled from the working class Vanguard to safeguard the revolutionary ideology."
"The Vanguard would protect Marxism from outside corruption from other ideas as well as advance its concepts, and would educate the proletariat in order to cleanse them of their 'false individual consciousness' and instill the revolutionary 'class consciousness' in them."
"The Iron Law of Oligarchy asserts that rule by an elite, or oligarchy, is inevitable as an 'iron law' within any democratic organization as part of the 'tactical and technical necessities' of the organization."
"All complex organizations, regardless of how democratic they start, develop into oligarchies. No large and complex organization can function purely as a direct democracy; power within an organization will always get delegated to individuals within that group, elected or not."
"Robert Michels addressed the application of this law to representative democracy, and stated: 'Who says organization, says oligarchy.' He went on to state that 'Historical evolution mocks all the prophylactic measures that have been adopted for the prevention of oligarchy.'"