"The Law of Jante is a code of conduct created in fiction by the Danish-Norwegian author Aksel Sandemose and [is used] to explain the egalitarian nature of Nordic countries."
"The Law of Jante characterizes as unworthy and inappropriate any behavior that is not conforming, does things out of the ordinary, or is personally ambitious."
"The Law of Jante is used generally in colloquial speech in the Nordic countries as a sociological term to denote a social attitude of disapproval towards expressions of individuality and personal success."
"There are ten rules in the Law of Jante as defined by Sandemose, all expressive of variations on a single theme and usually referred to as a homogeneous unit: You are not to think you're anyone special, or that you're better than us."
1. You're not to think you are anything special. 2. You're not to think you are as good as we are. 3. You're not to think you are smarter than we are.
4. You're not to imagine yourself better than we are. 5. You're not to think you know more than we do. 6. You're not to think you are more important than we are. 7. You're not to think you are good at anything.
8. You're not to laugh at us. 9. You're not to think anyone cares about you. 10. You're not to think you can teach us anything.
"An 11th rule recognized in the novel as 'the penal code of Jante' is: Perhaps you don't think we know a few things about you?"
"Sandemose made no claim to having invented the rules; he simply sought to formulate social norms that had stamped the Danish and Norwegian psyches for centuries."
"Although intended as criticism of society in general, the meaning of the Law of Jante has shifted to refer to personal criticism of people who want to break out of their social groups and reach a higher position."
"While the original intention was as satire, Kim Orlin Kantardjiev claims that the Law of Jante is taught in schools as more of a social code to encourage group behavior, and wants to credit it with fueling Nordic countries' high happiness scores."
"However, in Scandinavia, there have also been journalistic articles which link the Law of Jante to high suicide rates."
"Asabiyyah or asabiyya (Arabic: عصبيّة) is a concept of social solidarity with an emphasis on unity, group consciousness, and a sense of shared purpose and social cohesion, originally used in the context of tribalism and clanism."
"Asabiyya is neither necessarily nomadic nor based on blood relations. In the modern period, it is generally analogous to solidarity, nationalism, or partisanship."
"The concept was familiar in the pre-Islamic era, but became popularized in Ibn Khaldun's Muqaddimah, in which it is described as the fundamental bond of human society and the basic motive force of history."
"The specific political distinction is that between Friend and Enemy."
"The distinction between friend and enemy is essentially public and not private. Individuals may have personal enemies, but personal enmity is not a political phenomenon. Politics involves groups that face off as mutual enemies."
"Two groups will find themselves in a situation of mutual enmity if and only if there is a possibility of war and mutual killing between them. The distinction between friend and enemy thus refers to the 'utmost degree of intensity of an association or dissociation.'"
"Envy is regarded by most people as a petty, superficial emotion and, therefore, it serves as a semihuman cover for so inhuman an emotion that those who feel it seldom dare admit it even to themselves. That emotion is: Hatred of the good for being the good."
"This hatred is not resentment against some view of the good with which one does not agree. Hatred of the good for being the good means hatred of that which one regards as good by one’s own judgment. It means hatred of a person for possessing a value one regards as desirable."
"If a child wants to get good grades in school, but is unable or unwilling to achieve them and begins to hate the children who do, that is hatred of the good."
"Tall Poppy Syndrome is a cultural phenomenon in which people hold back, criticise, or sabotage those who have or are believed to have achieved notable success in one or more aspects of life."
"In Australia and New Zealand, 'cutting down the tall poppy' is used to describe those who deliberately put down another for their success and achievements. In Japan, a similar common expression is 'the nail that sticks up gets hammered down'."
"The specific reference to poppies occurs in Livy's account of the tyrannical Roman king, Lucius Tarquinius Superbus. He is said to have received a messenger from his son Sextus Tarquinius asking what he should do next in Gabii, since he had become all-powerful there."
"The more unstructured a group is, the more lacking it is in structures, and the more it adheres to an ideology of 'Structurelessness,' the more vulnerable it is to being taken over by a [ruling class]."
"During the years in which the women's liberation movement has been taking shape, a great emphasis has been placed on what are called leaderless, structureless groups as the main -- if not sole -- organizational form of the movement."
"The source of this idea was a natural reaction against the over-structured society in which most of us found ourselves, and the inevitable control this gave others over our lives, and the continual elitism among those who were supposedly fighting this overstructuredness."
"The Vanguard [consists of] the most class-conscious and politically 'advanced' sections of the proletariat; forms organizations to draw the working class to revolutionary politics and serves as manifestations of proletarian political power opposed to the [status quo]."
"Lenin argued that Marxism's complexity and the hostility of the establishment required a close-knit group of individuals pulled from the working class Vanguard to safeguard the revolutionary ideology."
"The Vanguard would protect Marxism from outside corruption from other ideas as well as advance its concepts, and would educate the proletariat in order to cleanse them of their 'false individual consciousness' and instill the revolutionary 'class consciousness' in them."