"Envy is regarded by most people as a petty, superficial emotion and, therefore, it serves as a semihuman cover for so inhuman an emotion that those who feel it seldom dare admit it even to themselves. That emotion is: Hatred of the good for being the good."
"This hatred is not resentment against some view of the good with which one does not agree. Hatred of the good for being the good means hatred of that which one regards as good by one’s own judgment. It means hatred of a person for possessing a value one regards as desirable."
"If a child wants to get good grades in school, but is unable or unwilling to achieve them and begins to hate the children who do, that is hatred of the good."
"If a man regards intelligence as a value, but is troubled by self-doubt and begins to hate the men he judges to be intelligent, that is hatred of the good."
"The nature of the particular values a man chooses to hold is not the primary factor in this issue. The primary factor and distinguishing characteristic is an emotional mechanism set in reverse: a response of hatred, not toward human vices, but toward human virtues."
"The emotional mechanism is not set in reverse, but is set one way: its exponents do not experience love for evil men; their emotional range is limited to hatred or indifference. It is impossible to experience love when one’s automatized response to values is hatred."
"But consider the abstraction 'value,' apart from the particular content of any given code, and ask yourself: What is the nature of a creature in which the sight of a value arouses hatred and the desire to destroy?"
"In the most profound sense of the term, such a creature is a killer, not a physical, but a metaphysical one—it is not an enemy of your values, but of all values, it is an enemy of anything that enables men to survive, it is an enemy of life as such and of everything living."
"They do not want to own your fortune, they want you to lose it; they do not want to succeed, they want you to fail; they do not want to live, they want you to die..."
"...They desire nothing, they hate existence, and they keep running, each trying not to learn that the object of his hatred is himself."
"They are the essence of evil, they, those anti-living objects who seek, by devouring the world, to fill the selfless zero of their soul."
"Asabiyyah or asabiyya (Arabic: عصبيّة) is a concept of social solidarity with an emphasis on unity, group consciousness, and a sense of shared purpose and social cohesion, originally used in the context of tribalism and clanism."
"Asabiyya is neither necessarily nomadic nor based on blood relations. In the modern period, it is generally analogous to solidarity, nationalism, or partisanship."
"The concept was familiar in the pre-Islamic era, but became popularized in Ibn Khaldun's Muqaddimah, in which it is described as the fundamental bond of human society and the basic motive force of history."
"The specific political distinction is that between Friend and Enemy."
"The distinction between friend and enemy is essentially public and not private. Individuals may have personal enemies, but personal enmity is not a political phenomenon. Politics involves groups that face off as mutual enemies."
"Two groups will find themselves in a situation of mutual enmity if and only if there is a possibility of war and mutual killing between them. The distinction between friend and enemy thus refers to the 'utmost degree of intensity of an association or dissociation.'"
"The Law of Jante is a code of conduct created in fiction by the Danish-Norwegian author Aksel Sandemose and [is used] to explain the egalitarian nature of Nordic countries."
"The Law of Jante characterizes as unworthy and inappropriate any behavior that is not conforming, does things out of the ordinary, or is personally ambitious."
"The Law of Jante is used generally in colloquial speech in the Nordic countries as a sociological term to denote a social attitude of disapproval towards expressions of individuality and personal success."
"Tall Poppy Syndrome is a cultural phenomenon in which people hold back, criticise, or sabotage those who have or are believed to have achieved notable success in one or more aspects of life."
"In Australia and New Zealand, 'cutting down the tall poppy' is used to describe those who deliberately put down another for their success and achievements. In Japan, a similar common expression is 'the nail that sticks up gets hammered down'."
"The specific reference to poppies occurs in Livy's account of the tyrannical Roman king, Lucius Tarquinius Superbus. He is said to have received a messenger from his son Sextus Tarquinius asking what he should do next in Gabii, since he had become all-powerful there."
"The more unstructured a group is, the more lacking it is in structures, and the more it adheres to an ideology of 'Structurelessness,' the more vulnerable it is to being taken over by a [ruling class]."
"During the years in which the women's liberation movement has been taking shape, a great emphasis has been placed on what are called leaderless, structureless groups as the main -- if not sole -- organizational form of the movement."
"The source of this idea was a natural reaction against the over-structured society in which most of us found ourselves, and the inevitable control this gave others over our lives, and the continual elitism among those who were supposedly fighting this overstructuredness."
"The Vanguard [consists of] the most class-conscious and politically 'advanced' sections of the proletariat; forms organizations to draw the working class to revolutionary politics and serves as manifestations of proletarian political power opposed to the [status quo]."
"Lenin argued that Marxism's complexity and the hostility of the establishment required a close-knit group of individuals pulled from the working class Vanguard to safeguard the revolutionary ideology."
"The Vanguard would protect Marxism from outside corruption from other ideas as well as advance its concepts, and would educate the proletariat in order to cleanse them of their 'false individual consciousness' and instill the revolutionary 'class consciousness' in them."