Putin and an aspect of brutalisation of Russian society. This short thread looks at youth sometimes overlooked when examining Putin’s use of low-level violence and soft power in his geopolitics. #Ukraine #UkraineWillResist
During the 2016 European championships, Russian football hooligans burst into the global arena of football violence. Within hours Putin had made a comment about the hooligans, which one British newspaper headlined.
Around that time, commentators were fixated on the old tropes of troubled youths and outcasts. They saw the gang culture as nationalistic, but not entirely state sponsored. These foreign reports overlooked Putin’s deliberate radicalisation of youth through the Nashi movement:
The Nashi movement began in March 2005 and dissolved in 2019. During that time they were 120-150,000 strong. The manifesto was anti-fascist, but also anti-democratic. One spokesperson claimed: ‘Constitutional action sometimes means street fighting.’
During one meeting, Putin was recorded explaining to young Nashi followers that Britain forgets its no longer a colonial power. By 2013 the Nashi was finished, but in 8 years its followers had been deeply radicalised.
By 2018 the Nashi had ceased ceased to exist, but the footy gangs were still prominent in Russia’s culture of violence. They had transformed into a hardened extremism: theguardian.com/news/2018/apr/…
By 2022 many of the Nashi and the hooligans are middle aged, but still fervent followers of Putin. Their radicalisation granted Putin a cadre of hardened followers. Russia’s democratic future will have to confront these kinds of cultural legacies.
As for the Ukrainian football hooligans, many are bravely defending their City against Russian invasion. Good luck to them.
The destruction of a national archive is the first stage to erasing Ukrainian identity, ethnic cleansing and the road to genocide.
We must stand up to Putin, reconstituting the archives digitally and restoring documents. This is a small contribution.
22 June 1941 - German Armies invaded the Soviet Union, striking out towards Bialystok, Minsk, Riga, Kyiv, Smolensk, Moscow etc. The soldiers were committed to the infamous Barbarossa Directives - killing commissars, POWs and Jews.
Images: @USNatArchives
#CultureofWar - Memories of history and public debate - Tom Bower from 1981/3. Bower was able to argue his case in a BBC discussion (1995). An uncomfortable memory at a time of British national nostalgia: (1.00 hour in this link):
#CultureofWar - should Britain have saved SS men from deportation to the Soviet Union? The documentary examined the question of collaboration that had stirred public debate since Tolstoy’s publication: ‘Victims of Yalta’ (1977).
#CultureofWar - the case of Ivan the Terrible. During the years after Bower’s publication in 1981, the case of Ivan Mykolaiovych Demjanjuk turned and twisted. The balance of historical evidence indicates prosecutions should have continued.
#CultureofWar and Nazi Germany. A thread about how the culture of war/violence became embedded in regimes long before the Nazis? What was Hitler’s military culture constructed on? (pictures mine unless captioned).
Impressions of the Garrison state and the Nation in arms appeared long before the Great War. The Kaiser Manoeuvres, a ritual, were central to the projection of military power, and became a major event in the public calendar. Pictures from 1912.
The manoeuvres traversed vast areas of terrain - the public were encouraged to watch, or engage with the troops. As an international event, foreign officials and British officers were sent to report on the ‘show’.
My recent publication is about German security doctrines, Nazi military culture and Hitler’s Luftwaffe. It was published September 2021, and endorsed by the leading academics in the field.
The book explains why Hermann Göring planned to incorporate Białowieża Forest (Poland) in the masterplan for a Greater German Reich. The forest lay within the region of Bialystok incorporated into Germany. A map, with thanks to @LivUniPress was included on page 22 of the book.
This book represents the next phase in a body of research that began with the PhD (1997), the first book (2008) and several articles (refer to my @academia page) including the journal of Holocaust and Genocide Studies (2010) @HolocaustMuseum .