I have one more thought on “cancel culture” and “self-censorship”: In most elite institutions, the only political opinions that are guaranteed *not* to get you some pushback are those adhering to the established centrist tropes of “polarization,” “division,” and “lack of unity.”
The problem with the way the term “self-censorship” is currently deployed to suggest a pervasive “cancel culture” is twofold. First of all, it disregards the fact that some measure of modulating when and how we voice our opinions is just normal – and certainly needed.
Political opinions, opinions about people in our lives, even opinions about movies, sports, whatever: We all understand that we can’t always offer our unadulterated takes on anything and everything, to whoever, regardless of circumstance. That’s not how the social contract works.
The only surprising thing about these “self-censorship” surveys is that there actually are people who claim they never modulate and adjust – if that’s true, then they must the most obnoxious fellows in the world.
The second problem with the way the “self-censorship” idea is deployed as evidence for a supposedly rampant “cancel culture” is that it usually comes with the suggestion that it is a leftwing / “woke” regime enforcing stringent rules of what is and what is not acceptable.
But even though the idea that all elite institutions of American life are dominated by radical “wokeism” has basically become dogma on the Right and among reactionary centrists, there is just very little evidence for a widespread leftwing orthodoxy.
In most elite contexts, *not* self-censoring a properly leftwing critique of American society, or at least cushioning / modulating a critique of the persisting structures of racist or sexist discrimination, will get you, at best, some bewildered looks, and maybe in real trouble.
If you really want to avoid uncomfortable conversations and just hope to get everyone in the room nodding approvingly, you should stick with a middle-of-the-road, centrist / moderate lament of how “polarized” everything is and how we need more “unity” in this country.
As an aside: To a considerable degree, the attractiveness of the #polarization narrative stems precisely from this – the fact that it provides the language for a lament that blames nobody and everybody and satisfies the widespread elite longing for unity.
If your political, social, or cultural diagnosis of what is going on in America deviates from this moderate / centrist standard, it is highly likely that you will have to engage in some form of “self-censorship,” some form of opinion modulating, almost constantly.
My point here is not to rail against the moderates/centrists wo are “canceling” deviants, but to emphasize that the “cancel culture” discourse paints a picture of elite life that doesn’t hold up to empirical scrutiny – a caricature legitimizing a reactionary political project.
The problem with the “cancel culture” discourse is that it ignores and obscures the fact that there are always norms of what is and what is not acceptable as public speech, and that it has traditionally been the prerogative of elite white men to determine those boundaries.
It is willfully ignorant of the fact that we are all constantly navigating those norms / boundaries – by adapting, modulating, adjusting, deciding when it’s worth to deviate, and to what extent, and in what form.
And the “cancel culture” discourse deliberately obscures the fact that the amount of pushback as well as the level of sanctions one has to expect for deviating very much depends on who does the deviating – with the results always being worse for traditionally marginalized groups.
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In last week’s column for @GuardianUS, I wrote about how the Right is infatuated with foreign autocrats like Putin who they perceive as defenders of “Christian values.”
I’d like to address a few reactions to the piece - and some misconceptions about white Christian nationalism:
There are four common reactions / misconceptions I’d like to address:
- “These are just fringe voices”
- “Putin is not a real Christian”
- “If they love Putin so much, why don’t they go live in Russia?”
- “How can they possibly go from hating Communism to loving Putin?”
1) ”Just the fringe”
Like I said in my column, to describe Donald Trump, the Right’s political leader, and Tucker Carlson, one of its key media activists, as “fringe” is either wishful thinking and / or deliberately disingenuous.
I very much agree with @imillhiser. But you know what, I’d settle for “Republicans want to abolish democracy, Democrats want to preserve it - We don’t care who wins, but here’s what’s up.” The key problem is that too many journalists are actively obscuring what is going on.
It’s not even necessarily the “I don’t have a horse in this race” attitude that is so disastrous. It’s the complicity in the assault on democracy that results from the norm of valuing “neutrality” over objectivity, producing coverage that privileges the radicalizing Right.
If political journalists adhered to a strict pro-truth, pro-evidence, pro-objectivity bias, we wouldn’t necessarily need an active commitment to democracy over other forms of government. What we need is clear, factual coverage of the GOP’s anti-democratic radicalization.
This is such a key point. There are always established norms for what is and what is not acceptable “speech,” and there are always sanctions for deviating from those norms. The real questions are: Where are the boundaries? Who gets to define them? What are the sanctions?
The Free Speech Crusaders don’t want to have a debate about these specifics, which would have to include an actual case-by-case analysis, instead clinging to vague insinuations of widespread “cancel culture.” Because once you get into specifics, their case quickly disintegrates.
Take the infamous NYT student op-ed. Once we move beyond generalized accusations of leftwing “cancel” threats, the Free Speech Brigade’s argument seems to be: “The student should not have had to deal with disapproving looks from peers.” Talk about the “marketplace of ideas”…
One thought on the “Cancel culture at UVA!” op-ed that the NYT should never have published:
It’s a great example of how, once it’s out in the world, a diagnosis like “cancel culture” quickly starts shaping, rather than just reflecting, reality and individual experiences.
Forget about the question of whether or not cancel culture is actually a thing: “cancel culture” – a specific diagnosis, a claim about the world widely perpetuated not just on the Right, but pretty much across the political spectrum – most definitely is having a massive impact.
In so many ways, what is described in the piece is “normal,” for lack of a better word: common experiences of adjusting and adapting to a new social / cultural / professional environment, being confronted with differing perspectives, figuring out how to navigate a wider world.
Actually, a stark differentiation between those who are supposed to be bound by the rules (“Them”) and those who are not (“Us”) is very much at the heart of the conservative political project.
We see the same logic play out all the time. Republicans railing against absentee voting / voting by mail while many of them have been doing it themselves - hypocritical, bad-faith cynicism? Sure. But the interesting question always is: How do these people justify their actions?
“Beißhemmung” – German, meaning: inhibition to bite/attack.
It’s a term that I believe captures much of the Democratic establishment’s reaction to the radicalizing Republican assault on democracy and civil rights quite well.
Republicans are engaged in an authoritarian assault on the political system, embrace extremists who fantasize about committing acts of violence against Democrats, and plan on finding a reason, any reason, to impeach Joe Biden as soon as they get the chance.
How can we explain that many Democrats act as if politics as usual is still an option and a return to “normalcy” imminent, even as Republicans could not be clearer about the fact that they consider Democrats the real “enemy” and Democratic governance fundamentally illegitimate?