Once upon a time, a lonely woman roamed these hills.
Her name was Ellyw. She was a princess, granddaughter of Brychan, Prince of Brycheiniog, but her family insisted she renounce her faith and marry a royal suitor, leaving Ellyw with no choice but to flee her home.
She wandered across the Black Mountains in Powys seeking refuge. At each village she came to, the villagers, who feared her grandfather, refused to help her. Eventually, Ellyw found a small hut on a mountain top near Brecon and secluded herself there.
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But Ellyw didn't live happily ever after in her solitude. The prince to whom she had been promised hunted her down. Once he found her, he demanded that she return at once and marry him. But Ellyw was resolute and refused. In a rage, her rejected suitor cut her head off.
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Ellyw's severed head tumbled down the mountain. At the spot in the valley below where it came to rest, a spring burst forth from the earth.
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A chapel was built at the site of Ellyw's martyrdom, which from the 1100s celebrated a feast in her honour each August, attended by people seeking relief from disease. They sang and danced around the churchyard, acting out the sins they had committed in the previous 12 months. 5/
At Cwm Rhyd-Ellywe, the spot where the miraculous spring broke a church dedicated to St Ellyw was built. The current church at Llanelieu, Powys dates back to the 1200s but sits within an oval, walled churchyard indicative of pre- or early Christian origins.
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... and in the churchyard are 7th-9th century pillar stones incised with simple Celtic-type crosses.
Note: all photos in this thread are of St Ellyw, Llanelieu, Powys. As far as we know, the mountain top chapel at the site of her martyrdom does not survive.
A marriage of faith, farming, landscape and language, placenames remind us of the personal, poetic origins of a location. This is true for Llangua.
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‘Llan’ is an enclosure usually associated with a church. The element which follows, most commonly a personal name, is mutated. Llangua is the church of St Cywa (English: Kew, Ciwa).
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Although there is no obvious physical evidence for a church being here before the 12th century, the survival of that placename is our first clue in understanding the development of the religious foundation on this site.
The sanctuary of St Philip’s, Caerdeon is a bejewelled Byzantine-esque treat.
In this thread, we will explore the history and details of this beautiful ensemble.
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Casting a kaleidoscope of jewel-toned light across the sanctuary, the east window was produced by the Kempe studio, one of Victorian Britain’s preeminent stained glass firms.
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Intriguingly, this stunning window takes the form of a continental church altarpiece: a crucifixion scene situated within a classical frame, adorned with sumptuous baroque details such as fluted golden Corinthians, foliate swags, and flaming urns.
With a 15th-century rood loft hovering over rows of 18th-century box pews, the interior of St David’s, Llangeview in Monmouthshire offers a glimpse into the forms of worship from two bygone ages.
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Spanning the entire width of the nave, the rood loft is a relic from the late medieval past. Before the Reformation, the rood loft would have carried the rood, a carving of Christ on the cross.
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Alongside Christ, there would have been carved depictions of the Virgin Mary and John the Apostle. Sadly, none of the medieval roods survived the Reformation.
Caught Moss-Handed: how the rare mosses on the roof of St James’s, Llangua enabled the conviction of two criminals in the 1950s.
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In the summer of 1951, a farmer spotted two men climbing on the roof of Llangua church at dusk. Unfortunately, by the time the police arrived, the men had fled the scene.
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After committing further criminals acts in the local area — namely the theft of tools and car batteries — the authorities caught the men, who turned out to be two brothers that had come to Monmouthshire from Cardiff.
Across the centuries, the saintly dedication of a parish church can change — and at Manordeifi in Pembrokeshire, it is thought that the church's dedication has shifted several times throughout its long history.
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A Christian place of worship at Manordeifi is believed to have stood on the site of the present church since the 7th century. The earliest church here was reportedly dedicated to St Llawddog.
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A son of the Prince of Usk and a renowned as a miracle-worker, Llawddog became the focus of a popular local saintly cult. As such, there are thought to be four other churches in the region that were also originally dedicated to him.
Why is the English name for the festival of Christ’s resurrection so different from its name in almost every other language?
1/9 📷 East window of St Cadoc's, Llangattock-Vibon-Avel by Lavers & Barraud (1875).
In English, this most important Christian festival is known as Easter, whereas in most other languages, its name is markedly different: Pâques in French, Pasg in Welsh, and Páscoa in Portuguese.
2/9 📷 East window of St Beuno's, Penmorfa, Gwynedd by an unknown maker (c.1851)
This divergence between English and most other European languages is a hotly debated historical topic, relating to the transition from paganism to Christianity in England during the 6th and 7th centuries.
3/9 📷 East window of All Saints', Ballidon by C.E. Kempe