🧵 abt “traditional talking circles” in settler colonial institutions. 1/ while I do support bringing in ways of communicating/relating/working through tough topics that r customary within many #indigenous nations (sharing/talking circles)…1/5
2/5 I do challenge the idea that these customs just automatically make the shared spaces equitable and safe for everyone participating simply because they r “indigenous” and therefore it is presumed that “everyone is is equal within the circle”…
3/5 I mean, one is not entering an alternative reality when joining a circle…it doesn’t matter who is leading it, if an Elder is present, etc. As #indigenous ppls settler colonial histories & current realities shape our lives so differently according 2 race, gender, class, etc..
4/5 Sadly so many racialized indigenous ppl, #n8tv women, 2spirit and non-binary folks have stories of being gaslight, silenced…further marginalized & oppressed in “Indigenous spaces” that are meant to do the very opposite…
5/5 A good reminder that our customary cultural practices don’t always put #intersectionality into practice and we need to be open and willing to provide alternative ways for ppl to be involved so that they are respected and the potential for further harm is reduced.
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1/2 #indigenous academics have been talking about this for years. Many thanks 2 the individuals who lent their voices 2 this. @CIHR_IRSC you must take accountability. How many indigenous health research grants...how many millions did this person have influence over? This person..
2/2 Made and broke careers of many #indigenous and allied researchers and the currency used to attain this level of power was their “indigeneity” & “lived experience” which we now see was fabricated. How will so many be compensated for this injustice..this harm? #AcademicTwitter
Let’s use this as a teachable moment folks. This response statement holds several examples of “settler moves to innocence” what Tuck and Yang describe as strategies to absolve settlers from relieving themselves of responsibility...indigenoushealthlab.com/blog/2021/10/2…
1/9 This ordeal has been so personal and emotional for me and my family. Can you imagine moving to a new city, being introduced to “an Elder from your home territory” who is this man? Can you...cbc.ca/news/canada/ot…
2/9 Imagine realizing quickly that this man was not Ojibwe but was a non-native man appropriating your language, your art, your family’s stories of intergenerational trauma related to IRS and the Sixties Scoop? Can you imagine the years of work my family & other families...
3/9 have had to commit to to quite literally piece themselves back together after decades of settler colonial brutality aimed at breaking our family/kinship ties and our connection to our homelands?...