1/ “Reformed Scholastic John Owen's appropriation and adaptation of Thomas Aquinas’ development of the classical ‘disposition’ (Latin: habitus) concept offers practical insight into seventeenth century faculty psychology.”
2/ “This article argues that Owen not only borrows deliberately from Aquinas, he also attempts to simplify and even improve upon Aquinas’ more complicated theological, philosophical, and psychological insights in this important area.”
3/ “While he deals with dispositions of the mind, will, and affections in a way that is broadly similar to Aquinas’ ontological understanding, Owen's most significant contribution to seventeenth century faculty psychology and its theological use is a sustained and consistent…
4/ “…emphasis on the necessity of virtuous affections in the pursuit of communion with God. Examining this concept also provides greater context for how the Reformed Scholastics were able to interact with their medieval counterparts.”
5/ “In this we see the Reformed Scholastics’ continuity with the Christian tradition and their depth of understanding regarding human nature.” onlinelibrary.wiley.com/doi/10.1111/nb…
Thanks to Prof. Dr. Crawford Gribben for the reference (a member of my doctoral committee).
♨️ For those interested in reading all my work 📚 on #JohnOwen leading up to my @VUamsterdam / @VU_FRT#PhD dissertation: “‘These are the Times’: Public Worship as Manifestation of a New Age of Theo-Politics in the Theology of John Owen” (a chronological thread)👇🏼
1/ “For Freedom Christ Has Set Us Free: John Owen’s A Discourse Concerning Liturgies, And Their Imposition .” The Confessional Presbyterian 4 (2008): 29–42. academia.edu/35514250/For_F…
2/ “Of Great Importance and of High Concernment: The Liturgical Theology of John Owen (1616–1683).” (ThM thesis, Puritan Reformed Theological Seminary, 2010).
1/ “Let us notice, for one thing in this passage, what honorable mention is here made of women...We should hardly have expected to have read such things. We might well have supposed that…the weaker & more timid sex would not have dared to show themselves His friends.”
2/ “It only shows us what grace can do. God sometimes chooses the weak things of the world to confound the things that are mighty. The last are sometimes first, & the first last. The faith of women sometimes stands upright, when the faith of men fails & gives way.”
3/ “But it is interesting to remark throughout the N.T. how often we find the grace of God glorified in women, & how much benefit God has been pleased to confer through them on the Church, & on the world. In the O.T., we see sin & death brought in by the woman’s transgression.”