131 days since Russia's invasion of Ukraine. I've been following the war closely for personal and professional reasons. What is happening in Ukraine matters even more than many believe, and we're hosting a fundraiser on Thursday to clarify that case:
emergeukraine.com
As an international chess player, I faced opponents from the Soviet Union in 1990 just before it collapsed. I remember the red hammer and sickle flag near the board next to my Scottish saltire. In subsequent years I competed with Ukrainian and Russian players and befriended many.
One in-joke in the chess world concerns your participation in 'the B tournament'. In those years I played the B tournament sometimes, and I've had Ukrainian and Russian girlfriends. I also learned to speak some chess Russian to listen in on the analysis of prospective opponents.
I became a Grandmaster and 3-time British Champion but began moving away from chess when becoming a dad. My fond farewell to chess is *The Moves that Matter* (Bloomsbury, 2019). I did a PhD, became an intellectual entrepreneur and after 7 years @theRSAorg I created @Perspecteeva
Perspectiva is one of the co-initiators of @whatisemerging and now has responsibility for it. In 2019 we hosted a large gathering in Kyiv, where we deepened connections with Ukraine's vibrant civil society and Bildung movement. Here's a picture of me and @IAmPippaEvans there:
I'm also touched to say that the essay I wrote on Bildung for @CUSP_uk in 2018 cusp.ac.uk/themes/m/essay…
has been translated into Ukrainian.
It might be relevant that I'm Scottish. I am sensitive to the casual dissolution of nationhood through assimilation, which happens whenever England is conflated with Britain (or the UK). The instinct to protect smaller countries from being subsumed by larger ones runs deep.
That's how I orient myself toward Ukraine. I don't see the issue primarily through a cold war lens, as 'The West v Russia'. I see Ukraine, a country as real to me as Germany, France or Spain, under brutal attack, fighting for its life. And I listen to #Ukrainecast every day.
When the war broke out, I knew I should at least create a space for people like me trying to process events, so with my colleague @JMNSCH we've been hosting an @whatisemerging online meeting about Ukraine for the last 18 weeks. c20 people typically attend, many from Ukraine.
These weekly meetings keep the issue alive for ourselves and each other, in a therapeutic and generative way. They are also inspiring, as we learn of local initiatives and networks in Ukraine and 'the explosion of social trust' that happened when the war broke out.
Yet what's so special about Ukraine?

There are almost 200 countries in the world.

And there are about 6 wars (Ukraine, Myanmar, Ethiopia, Eritrea, Sudan, Afghanistan) and another 60 or so active conflicts underway around the world.

Does Ukraine deserve special attention?
Yes.
There are many ways to frame why.

Through a climate lens, the war reveals the moral bankruptcy of fossil fuels, the political sociology of geology that links them to authoritarianism, and it kindles new hopes for accelerating an alternative energy future.
But that's not it.
Through a food security lens, Ukraine reveals how close many countries are to famine. How many people realised that much of the world's grain comes from a single area that happens to be blessed with an abundance of great soil and arable land?
But that's not it.
Through a human rights lens, Ukraine matters because it looks like an attempted genocide. Russian forces are not merely grabbing land but trying to eliminate Ukrainian people and culture. The evidence for this is strong and growing: newlinesinstitute.org/an-independent…
But even that's not it.
The deeper reason Ukraine matters is that the war there is, as @TimothyDSnyder puts it, "an axial event". His recent discussion with Yuval Harari is highly recommended on the macrohistorical perspective on what the war in Ukraine means today.
We are in a time between worlds and the next world is up for grabs. This notion is empirically grounded and is examined in more depth here: whatisemerging.com/opinions/now-t…

Ukraine is prismatic of this sense of being in a time between worlds - it helps us to see it more clearly.
The shift in geological time from the Holocene to the Anthropocene ('Capitalocene'- Jason Moore) and the impact of the internet-enabled smartphone on our lifeworlds have fundamentally changed the world, weakening both capitalism and democracy - sometimes called our 'meta-crisis'.
The meta-crisis is not a random set of interrelated problems but the condition of being in a time between worlds. It is the background reason events like the pandemic and the war and Ukraine are happening. For more details, please see 'Tasting the Pickle': systems-souls-society.com/tasting-the-pi…
Those who see the range of converging threats think that systemic collapse is quite likely. And because systemic collapse (economic, political, ecological, social, health, war) is likely, the attraction of authoritarian control will increase, not diminish.
These futures: collapse and/or authoritarianism are not outliers, they are the default scenarios. This is why the world urgently needs 'a third attractor' - a vision and method that indicates how 9 billion or so people might succeed in not destroying themselves and their home.
We do not have such a vision yet. Not really. There are some candidates, but getting their will depend on our relationship to knowledge and power and our capacity to create. This is why open societies are a pre-condition for creating a viable future for humanity.
*This* is why Ukraine really is fighting for all open societies and should be supported as such. This is why Synder calls it 'an axial event', because the outcome could well tip the balance either way - towards viable open societies, or towards creeping authoritarianism.
There's more to say, but we'll be discussing all this and more at our fundraiser on Thursday. Please do join us and donate whatever you can! emergeukraine.com

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More from @Jonathan_Rowson

Jun 2
Many speak of the present as an interregnum, as liminal, or simply a transition, but my preferred form of words comes from Zak Stein – *a time between worlds* - it gives the idea a poetic and mystical atmosphere for inquiry while also being an empirical claim. Thread 👇
This is the latter stages of a transformation of context that only occurs every 500 years or so. The meta-crisis is not ‘a lot of problems’ we may not solve, rather it is the character of this time between worlds, where one world system is dying but another has yet to be born.
Story disclosure, encounter and reckoning is where we need to start, not story creation. We may need *a new story* as many social change organisations suggest, but we can’t buy one off the shelf, nor brainstorm our way to one that works.
Read 54 tweets
Dec 27, 2021
Just finished watching #DontLookUp
Impressive!
I wanted to share what I liked about it before I forget.
Thread 👇
The movie is about a massive comet hurtling towards earth and our failure, first of all to face up to it, due to denial, distraction and displacement, and secondly to deal with it, due to mistaken priorities, the wrong people in power, and failure of global cooperation.
It’s more like a metaphor than an analogy, but it should probably be understood to be about climate change, where similar dynamics are in play. This is tricky, because climate change is not a technical problem, but more like an adaptive challenge. So the problem is not the same.
Read 15 tweets
Oct 12, 2021
“I had mixed feelings about metamodernism until I realised it is about mixed feelings.”

Of the 250 people at the @whatisemerging gathering this weekend, about a quarter said they were there due to interest in #metamodernism.

Here’s what that means 👇

systems-souls-society.com/metamodernism-…
“Metamodernism is a feeling, and all that constitutes the feeling and flows from it. When we consider the mystery of consciousness and the human drama playing out on this charming anomaly of a planet, feelings are far from trivial – they have cosmological significance…
…The metamodern feeling co-arises through the perception of our context writ large; it is aesthetic in nature, epistemic in function, historical in character, and it serves to call into question the purpose of the world as we find it, and the meaning of life as we know it.”
Read 13 tweets
Sep 28, 2021
.@Perspecteeva just posted 11 great videos from The Realisation Festival in early July.

Only 30 people attended due to COVID restrictions, so we are all the more grateful for the excellent work of @saintgiles and Charlie Moore and Alex Townley.

youtube.com/channel/UCr0bT…
First, an overview of the Festival, and promissory note for future years where it will be larger.

The philosophical background concerns Perspectiva & St Giles House's shared connection to #Bildung.

We call it "A Festival of Unlearning and Reimagining".

Second, Perspectiva did our inaugural public antidebate at the festival. This process is still in development, and seeks a hybrid form of dialogue and debate.

The question we alighted on and examined was:
"Is Masculinity the Problem?"

Read 16 tweets
Feb 6, 2020
Just back from a private dinner on climate finance. It was Chatham House Rules so I can’t say who was there or what they said, but I can say there was a lot of power and influence in the room. I was there as maverick philosopher to offer the occasional lateral perspective.
I was also there because a few years ago I wrote this report:
Money Talks: Divest Invest and the battle for climate realism. thersa.org/discover/publi…
The main thing I felt tonight is the same thing I have felt at similar meetings before. Of all climate ‘levers’ the finance lever is biggest. And yet the financial world is parochial, and mostly unaware of its role as social actors who send important political signals.
Read 9 tweets

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