By "They" he means Sage Markandeya, who in Vishnu Dharmottara Purana(Pt 3,Ch 71,13-16) says, a Murti of Vinayaka is represented-"the face of an elephant and four hands. A trident and the rosary should be placed in the right hands, an axe and a vessel full of sweets in the left."+
+ By "They", he also means Mahesvara Himself, who in Skanda Purana (Kedarakhanda, Ch 11) speaks on how Ganesa is to be worshipped.
The worship ought to be on the 4th day (Chaturthi) of every fortnight (Paksha). #GaneshChaturthi2022
In the 10 hands of Ganesa, Mahesvara says,+
In the 10 hands of Ganesa are noose, axe, lotus, goad, tusk, rosary, ploughshare, pestle, varada mudra, and a vessel containing modakas.
The iconography of Ganesa, as with that of other deities, is quite well-established, through various texts that go back at least a millenium and half.
A resolve to not let them (them being whoever your imaginary demons are) get away, is essentially to deny the very texts that have bequeathed us the iconography, liturgy and rituals.
The article's core claim is “Cambodia became Shaivite through active conversion by Hindu monks, market forces and selectivity engaging with ‘Indian’ ideas”.
One would expect that body of the article provides some substantiation for this claim.
Unfortunately, it doesn’t.
What does it do?
It builds a premise of the spread of the Pasupata sect in different parts of India, based supposedly on mentions in inscriptions.
This is a classic example of a great idea ruined by half-knowledge.
The sculpture is Keeping Away Death by Julian Hoke Harris.
We know that the depiction on the left is of the Grim Reaper, commonly recognised as a symbol of death.
"Paatti! When were you born?"
"Purattasi maasam Akshaya Varusham" she told us
"Not that!Which year?! What number?"
"Athellaam theriyaathu poda!" (All that I don't know) she drove us away, with murukku in hand.
Yes!MURUKKU!This story is as much about her as it's about Murukku!
We expected her to give us a year like 1940 or 1930, while she loyally stuck to "Purattasi maasam Akshaya Varusham".
It'd take me a few years to understand that this was from the 60-year cycle of the Hindu calendar.
And a few more to learn that this was the year 1926-27.