As with several other places in the Vedas, especially Rig Veda, Mitra and Varuna are mentioned together in the verse,
“Sham no Mitrah, Sham Varunah”,
praying that the Adityas (sons of Aditi and Kashyapa), Mitra, and Varuna, bless us.
It continues,
“Sham no Bhavatvaryamah”,
praying to Aryaman, another of the Adityas and the God of horses, both mares and stallions.
The next verses are prayers to Indra, Brihaspati and Vishnu, seeking their beneficence.
It is interesting that Vishnu’s addressed as the one with the wide strides.
A reference to Vamanavatara, as is found in verses of Rig Veda, such as RV 1.22. (Onam is next week!)
With Varuna being the God of the Seas, the verse Sham no Varunah, is the motto of the Indian Navy and features on its ensign.
As INS Vikrant sets sail, I'd like to conclude the thread with Rig Veda 1.97.7-8 (addressed to Agni)
O thou whose face looks every way, bear us past foes as in a ship.
As in a ship, convey thou us for our advantage o'er the flood.
May his light chase our sin away.
By "They" he means Sage Markandeya, who in Vishnu Dharmottara Purana(Pt 3,Ch 71,13-16) says, a Murti of Vinayaka is represented-"the face of an elephant and four hands. A trident and the rosary should be placed in the right hands, an axe and a vessel full of sweets in the left."+
The article's core claim is “Cambodia became Shaivite through active conversion by Hindu monks, market forces and selectivity engaging with ‘Indian’ ideas”.
One would expect that body of the article provides some substantiation for this claim.
Unfortunately, it doesn’t.
What does it do?
It builds a premise of the spread of the Pasupata sect in different parts of India, based supposedly on mentions in inscriptions.
This is a classic example of a great idea ruined by half-knowledge.
The sculpture is Keeping Away Death by Julian Hoke Harris.
We know that the depiction on the left is of the Grim Reaper, commonly recognised as a symbol of death.
"Paatti! When were you born?"
"Purattasi maasam Akshaya Varusham" she told us
"Not that!Which year?! What number?"
"Athellaam theriyaathu poda!" (All that I don't know) she drove us away, with murukku in hand.
Yes!MURUKKU!This story is as much about her as it's about Murukku!
We expected her to give us a year like 1940 or 1930, while she loyally stuck to "Purattasi maasam Akshaya Varusham".
It'd take me a few years to understand that this was from the 60-year cycle of the Hindu calendar.
And a few more to learn that this was the year 1926-27.