We’re going to be posting pictures from our first batch of Anveṣi’s Karnataka chapter in this thread!
Journey with us as we travel westward towards the beautiful Karnataka coast visiting gorgeous temples!
Day 1: Chennakeśava Temple at Belur, Karnataka is one of the largest and oldest of the Hoyaśala temples and has had active worship for over 800 years even after extensive destruction during the time of the Sultanate.
The gorgeous symmetry of the Hoysaleswara Temple, Halebidu! The grandest of the Hoysala temples ever built, featuring almost all the deities of the entire Hindu pantheon, arranged in the most spectacular display of symmetry, mathematical precision, and magnificent aesthetics.
Kedareshwara Temple, Halebidu: The stunning stellate star shape of this temple is a sight to behold, and every niche is arresting and captivating.
@PankajSaxena84 took us though the architecture, significance and history of the major Hoysala temples we visited on Day 1.
On Day 2 of our Anveṣi trip and we started the day at the Nageshvara-Chennakesava Temple at Mosale! A gorgeous set of Śaiva and Vaiṣṇava shrines that exemplify the Hoysala style in the same complex.
Day 2: We started the day at the Nageshvara-Chennakesava Temple at Mosale! A gorgeous set of Śaiva and Vaiṣṇava shrines that exemplify the Hoysala style in the same complex.
Day 3 began at the Veera Narayana Temple at Belavadi, where we got to see first hand what a living temple means, invoking a deity inside a temple through ritual; and the sacrifice it takes for the archakas to continue their heriditary tradition unperturbed for centuries.
We had darśan of the gorgeous Hoysala style Yōga Narasimha, Venugopala and Veera Narayana; and we witnessed an entrancing abhiṣeka for Yoga Narasimha performed by the heriditary pradhāna archaka Prashantji.
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What did we learn from Prime Minister Śrī Narendra Modi's appearance on the Lex Fridman podcast?
We cover it in this thread, @lexfridman @narendramodi
🧵
To begin, this is arguably the first instance of a truly Hindu mind on a global, mainstream podcast.
Not simply Indian, or of Indian-origin, as a lip service. But a mind born and raised Hindu, that thinks and feels like a Hindu, and expresses it un-self-consciously.
We learn what drives the PM, through anecdotes covering his early life.
He recounts the story of Svāmi Vivekananda, who when confronted with Mā Kālī, could not ask anything for himself - even favor towards his mother's health.
The Veda Puruṣa has 6 parts, or aṅgas, which enable the seeker to know him better.
These are the Vedāṅgas (Śikṣā, Vyākaraṇa, Chandas, Nirukta, Jyotiṣa, and Kalpa), each of which highlights a specific aspect of the Vedas.
Let us explore-
The nose: Śikṣā
The first aṅga, Śikṣā, is as vital to the Vedas as the organ for life-breath is to the body.
Enunciation (uccāraṇa), tone (svara), duration (mātrā), pitch (bala), evenness (sama), and compounding (saṃdhāna) are the parameters laid down by Śikṣā.
Mantra sound is more potent than even its meaning; a slight change can produce different results.
Veda mantra renditions of today are considered to be as pristine as tape recordings from millennia ago due to Śikṣā.
Why is it that despite perpetual terror attacks on Hindus, the community is ever asleep and unable to mobilize?
In his book 'An Indictment', Śrī Ram Swarup (SRS) analyzed what is missing in our approach, and offered suggestions for stock taking.
Some excerpts:
When the Second World War passed without a whimper in India, he noted:
"A total world war, a crisis, of the highest magnitude in human affairs has passed away without touching India in the least... A total war which has changed the life of other countries... -
and consider the same war of the same total nature, which has left us where we have been... We are forced to the conclusion that something is wrong somewhere."
Dharma’s expansive multiple-life metaphysics, premised on the fundamental truth of consciousness rather than its materialist dismissal as an epiphenomenon, is its most unique, precious and indispensable philosophical contribution to the human experience.
A thread.
To begin, let us examine the concept of ‘history.’
Contemporary enterprises such as Indology and philology are stymied by a uni-linear notion of time, itself derived from the historicism that was necessary to uphold the Judeo-Christian worldview.
This itself might not have been so problematic, if not for the inheritance of the linear view of time by the natural and social sciences developed in Europe, particularly in history and philology, culminating in the absolute butchery of other traditions.