I was one of Liz Hoover's Native graduate student advisees at Brown and this is what I want people to know about the harm that false Indigenous identity claims cause Native people like me (Thread 1/6) @indianz #lizhoover #pretendian #NativeTwitter #Native indianz.substack.com/p/native-food-…
1) I was recruited to do Native American Studies research in Brown's American Studies PhD program (both the university and dept are great, btw). My enrollment, however, occurred under the false promise that I would have a Native advisor to see me through: Liz Hoover.
At the time, Liz was the only Native faculty member in the department and I simply would not have attended an institution without the ability to be mentored by at least one Native professor.
My need for this mentorship by a Native faculty member would, in my mind, support my research and scholarship, but also help in getting through grad school as the first person in my family to get a PhD. Things like navigating racism, balancing community commitments, and so on.
Liz had also attended Brown for grad school herself, so she represented that she knew this institution from both a student and faculty perspective, and had learned how to navigate it as one of a very small handful of Native folks on campus.
Long before this identity fraud came to light, Liz had turned from a help to a hindrance for me, but little did I know that the person I was made to believe would be mentoring me through academia was actually playing the system herself.
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1. Prioritize self-care: Native students (current and former), you are who I’m most concerned about. First and foremost, take space to heal, acknowledging that there is real harm perpetrated by Indigenous identity fraud.
You may have to process gaslighting or work through performative displays of Indigeneity that perpetuated stereotypes. Now is a good time to lean on a safe, supportive network outside the institution where this transgression of your trust occurred.
6) I did not want to have to address my experiences with Liz and have not until now when I do feel a right to clarify the nature of our professional connection, as well as a responsibility as a Native academic to let people know the consequences of her false claims. (Thread 6/6)
Her identity statement makes clear that she is attempting to absolve herself through the good work she has supposedly done for Native students and communities, and I’ve seen others support this line of thinking since the news came out publicly.
I’m sharing my experiences to refute this claim and speak from the position of being one of the (the only at Brown, as far as I know) Native graduate students she claims to have supported, when in fact this latest news is consistent with the actions she showed me years before.
5) Liz was not a mentor to me but she remained on my dissertation committee (not as chair) because I was doing Native studies research and she was the only professor on in my department who was as well. (Thread 5/6)
Other Native studies faculty came to Brown after I had confirmed my diss. committee and was well into the dissertation process. Liz was also friends with these people, so I couldn't very well have asked Liz to step out and had someone take her place.
So I was in effect stuck with a committee member I could not and did not trust or rely upon for job market advice or letters of recommendation. This had serious consequences, as folks in academia know, and I'm fortunate to have had other fantastic mentors who stepped up for me.
4) Liz Hoover used her (false) identity to create problems with potentially direct, material consequences during my PhD dissertation defense at Brown. (Thread 4/6)
In the middle of my defense, with my whole committee present, she raised issue with me for incorrectly identifying her tribal affiliation. Obviously, I profusely apologized and was embarrassed for making what I was led to think was a simple but important mistake.
I asked if she could point me to where in the dissertation I made the error and how she would like her tribal affiliation to appear. This is where it got really weird.
3) Although she claims in her Identity Statement to have done great work with Native students, Liz Hoover used her identity, power, and standing to publicly humiliate and belittle me while I was a Native grad student at Brown. (Thread 3/6)
Once, at a NAISA conference, I was presenting a student paper, which many know is nerve-racking and intimidating enough. Before the session started, with people coming in, I was sitting on the panel up front and Liz was in the audience.
From her seat, loud enough for the whole room to hear, she made fun shoes and called them unprofessional and insinuated that I couldn’t possibly be attending the conference in the dressy sandals I was wearing.
2) One of the reasons why our relationship deteriorated before I knew or suspected Liz Hoover of being a pretendian was due to what I thought to be a conflict over values and responsibilities that I associate with being an Indigenous community member. (Thread 2/6)
Specifically, I wanted to use my grad school summers to intern/work for my tribe, the Chickasaw Nation, and in Native affairs. I felt strongly about this because I was going to school and living away from community.
I also had a sense of obligation and responsibility to contribute in ways I hadn’t before since I was still a student. Liz strongly disagreed with this and tried to dissuade me from taking this summer role with and for my tribe in Indian affairs.