1. Why buy Gold/ Silver on Dhanteras?

Tradition is more easily destroyed than understood. Understanding tradition needs deep humility and time, which sadly we don’t invest anymore. In case of Dhanteras, the ritual of buying gold is quite social but significant.
2. While buying gold and silver on #Dhanteras might not have been the original tradition, it has been going on for a while now and it has resulted in a state in which Indian women individually possess a sizable amount of all the gold reserves in the world.
3. This tradition alone has helped India to weather global economic recessions better than other cultures and nations. Even a poor woman with barely a roof over her head in India will often fish out some ornament for an emergency.
4. But tradition is a fragile thing. The secular progressives have been campaigning that women should buy iron instead of gold on Dhanteras. This is not the place to go into the sheer ridiculousness of the suggestion, but such campaigns do have an effect.
5. And if a sizable majority of women decide to do away with their gold reserves handed to them by their parents and accumulated over generations, all of this security and cushion (stree dhana) used against economic recessions will disappear in just one generation.
6. For the secular youth will trade all this 'stupid tradition' in gold for a 'memorable trip to Bali' resulting in hardly more than a collection of horrible selfies. Yes, destruction works that fast.
7. Such is the play of consciousness. A wrong idea can destroy a tradition within a generation.

And THAT is why I will do everything that is done in Diwali, including bursting crackers.

#ShubhDhanteras to all of you.

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More from @PankajSaxena84

Oct 24
1. Fathers, Sons and Fireworks on #Diwali

Fireworks are ancient. In one form or another, they have always been present to signal our enthusiasm to the big wide world on a happy occasion. We have industry made fireworks now but in one way or another they have always been with us. Image
2. Fireworks is my first memory of Diwali. It is what I used to wait for. We did not have a tradition for buying new clothes on Diwali and children as young as me were seldom interested in clothes. Food was also something in which I was hardly interested. Fireworks were my focus.
3. In those days, the cracker shops would open almost a month before Diwali. And we would gather them over the period of the month. It was scarcely possible for buying them in one go. The excitement was palpable all over the colony. Image
Read 32 tweets
Oct 22
1. The Paradigm Shift that #Kantara is Ushering into Hindu Society

Kantara like any civilizational moment unites & divides. Any such moment produces a universal emotion in population, which in this case is Hindus. And so it unites. But it also divides, for an important purpose.
2. Its reactions are so sharp that it is impossible to be neutral. You are either for it or against it. And so it divides its own people in two camps and that division is for a reason.

@shetty_rishab @KantaraFilm
3. Any such civilizational moment is on the cusp of next paradigmatic shift. And that comes after a great internal struggle. What was gray until yesterday is no longer possible. Most choose to cross the boundary and to reach where they had never ventured before.
Read 15 tweets
Oct 21
1. Temple Heritage of India – by @artist_rama – Ramakrishna Kongalla, or as we all know him as the Tourism Teacher

Friend and great scholar of Hindu iconography, sculpture and architecture, Ramakrishna Kongalla comes out with his first work.
2. The wonderfully written work is the result of his constant labor for many years to interpret Hindu iconography to contemporary Hindus to enable them to understand their own culture and its symbols more deeply.
3. Centuries of apathy and destruction of our heritage by the enemies of Sanātana dharma has resulted in a Hindu population which has no idea of what the Hindu symbols mean anymore and thus temple going is devoid of much understanding. (Not commenting on darshana aspect here.)
Read 8 tweets
Oct 20
1. As another Prime Minister of the UK steps down in just six weeks, the drama of parliamentary democracy heats up in the UK once again, and showing us that democracy is beneficial most of all - not to the public and the citizens - but to the dalals of the system.
#LizTrussPM Image
2. The system is as claimed, 'by', 'for' the people and it is the 'people' who are mentioned again and again in their legal documents and the politico-legal language, and it is the people who are the least concern of this system.
3. Democracy is a self-perpetuating system, with a string of institutions attached to it including the judiciary, executive, legislature, police and the press which exist to 'separate' the powers that are, but in actual reality they are the real benefiters of the system.
Read 5 tweets
Oct 20
1. Divine Ecstasy – That is what #Kantara is

And yet some would come up with ‘faults’ in the movie showing their ‘aesthetic elitism’ in the words of Jataayu Bangaluru. The ‘reserves’ are many. And they are so frivolous you can sense that the Deva doesn’t want them to see.
2. Some says the plot is not original. Okay. It sounds like someone complaining about next Vishnu avatara, saying the avatara concept is not original and so ‘maza nahin aaya…’
3. For some performances were over-the-top. Especially the performance where Guliga comes on Śiva. Those who complain about this have not even had a single brush with deities in their entire lives. Deities ARE over-the-top. They exist in realms which have no need for mannerisms.
Read 11 tweets
Oct 19
1. When Gods Wake Up – What the movie ‘#Kantara’ means for Hindus

Raw! Visceral! Existential! Unprecedented! And flagrantly Hindu! That is what Kantara is, and oh how! It is a celebration of ‘Being Hindu’. It is a movie made by the Deva himself. This is how.

@shetty_rishab
2. Kantara completely inverts the way the colonized Hindus have been interpreting their own world, culture and civilization to the world in the past 200 years and inverts it to bring it back to its original position – fearless, unconscious recognition of the Divine all around us!
3. It is not a story told by humans about the Devas. It is a story which the Deva tells to humans, from a divine point of view. Since our contact with the West, Hindus have been trying to ‘interpret’ their dharma, rituals, customs & tradition in the language of the colonizers.
Read 60 tweets

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