Why do Jains celebrate next day of Deepavali as a starting of New Year ?
Read the thread.
This tradition goes back to the times of Shree Aadinath. As per existing evidences, this tradition first started in Jains. We Jains, named the Samvatsara since the Nirvana of Shree Aadinath.
As on this day of Shree Aadinath attaining Nirvana, his Samavasarana (the three-layered Dev-made building where all Tirthankars give sermons) was dissolved. The next day is called Samvatsara or starting of an Era of the spiritual kingdom of him after he attained Nirvana.
We Jains, continued the same tradition of naming Samvatsara after Nirvana of each Tirthankar. Mahavir Swami attained Nirvana on the Aso Vad 15th or Amavasya, which is also known as Deepavali.
The immediate next day would be Samvatsara of Mahavir Swami. This method is the oldest process of counting of years or era in existence.
Samvatsara eventually became Samvat in local language slangs.
Currently, we have two Samvat counts.
One is Vir Samvat, Samvatsara started after Mahavira attained Nirvana and other is Vikram Samvat, started after the death of King Vikramaditya.
The Vir Samvat running is 2548 and Vikram Samvat running is 2078. Both these Samvat start from the next day of Deepavali.
NOTE: Vikram Samvat started somewhere 9th Century BC. The Gregorian calendar started with the Death of Jesus. AD is After Death of Jesus and BC is Before Christ. So, 2019 AD mean it has been 2019 years since Jesus died.
Diwali is one of the most popular festivals in india. For Jains it is a very important occasion. It is a festival of glory and achievement of Bhagwan Mahavira who attained nirvana on this day.
A brief history of diwali in jainism:
#Diwali was known as Deepalika- the Festival of Lights. Deepak is a symbol of light of abolishing the darkness of ignorance.
Why does Jainism believe that Gods or Tirthankaras are indifferent to us and neither punish nor reward us, and don't love us ?
Why are they God then ?
For know the answer, read the below thread.
The concept of God in Jainism is different from most other religions. Jainism does not believe in an all-powerful creator God that punishes or rewards living-beings and loves those who worship Him.
In Jainism, God is one who has ended the cycle of birth and death. Thus, all liberated souls are regarded as God. Tirthankaras are also liberated souls. They are specifically revered because they show us the path to liberation.
Despite being one of the oldest religions of the world, why does Jainism have so few followers ?
Read the entire thread.
Probably because Jainism is not for the masses. Sorry, it might sound rude, but I will try and explain as under:
Jainism is a stream that a person enters only when he has achieved a certain degree of maturity in his thought processes, not earlier.
Jain philosophy digs deep into human psychology and advocates that a person on his way to मोक्ष (मोक्ष) passes through fourteen phase of mental and emotional development (14 गुणस्थानक). At each stage, a person exhibits a psyche, that is unique to that state itself.
According to Jainism, our soul has been transmigrating through the painful cycle of birth and death since time immemorial. In the innumerable lives that we have lived, we have been born in every inch of space of the universe and....
... And have had all type of relations (mother, father, son, daughter, wife, husband etc.) with each and every soul.
‘Sansar Bhavana’ refers to contemplation of this sorrowful transmigration of the soul in the four gatis namely,humans, tiryanch (animals, birds etc.)...
In Jainism, what is "Ekatva Bhavana" (एकत्व भावना) ?
Ekatva Bhavana refers to the feeling of loneliness and helplessness of the soul. Loneliness, in the sense that the soul comes to this world alone and departs alone. Helplessness, in the sense that the soul enjoys the fruits and suffers the consequences of its actions all alone.
There is no friend or enemy of the soul. It is responsible for all its karmas.
In this bhavana, one contemplates on the fact that we, as a soul, are alone in this world. We arrive in this world all alone and depart from it all alone. And even among all our friends and relatives,