Images from a presentation I'm preparing on the #Calvin Institutes translation.
France in Calvin's Day. Jacques Lefèvre d’Étaples. French humanist Guillaume Budé. Melchior Wolmar.
Calvin's commentary on the Roman Stoic philosopher Seneca's "On Clemency." It didn't sell. Calvin decides to focus elsewhere. His first theological work, Psychopannychia, which his friends urged him not to publish, and which he delayed until 1542.
One of the inflammatory placards of the infamous affair thereof, 1534. Less successful at promoting the Protestant cause than a press conference at Four Seasons Total Landscaping. Francis I cracks down (a placard was posted on his bedroom door); 35 protestants burned in Paris.
Calvin, who had been hiding for about a year after being associated with Nicholas Cop's academic address that sounded way too Lutheran to Sorbonne theologians, decided it was a good time to get out of France. He took refuge in Basel, a hotbed of humanists & religious reformers.
For example: Simon Grynaeus, Professor of Greek; Sebastian Münster the Hebrew scholar; Heinrich Bullinger, successor to Zwingli in Zürich.
There, Calvin publishes his little book on the Reformed faith, The Institutes of the Christian Religion. It sold well. This copy is at Princeton Theological Seminary, once owned by BB Warfield.
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CW: Academic ramblings. For anyone interested in the process of translating and adding historical footnotes, I offer the following rabbit hole: #Calvin Institutes 3.24.10. Calvin makes this statement:
1/
“Now, regarding those who dream that some sort of seed of election was implanted in their hearts from their very birth, by virtue of which they are always inclined toward godliness and the fear of God,
2/
they are not supported by the authority of Scripture and experience itself refutes them.” The Opera Selecta (Latin critical edition) & the McNeill Battles trans. refer this teaching to Martin Bucer. I don't think so.
3/
"Today among Christians there are also new Stoics who consider it a fault not only to moan or cry but also to be sad or worried.
1/6
But these paradoxes, of course, generally come from people who, having more practice with speculation than action, are not capable of doing anything but supplying us with such paradoxes.
2/6
But we have nothing to do with that iron philosophy, which our master and Lord condemned not only in words but by his own example. After all, he lamented and cried over his own hardships and those of others and he instructed his disciples no differently.
3/6
#Calvin on contemptuous & patronizing charity, an attitude common among Christians today who think their wealth is due to their own merit. Inst. 3.7.7
"Yes, it can happen that a person may fully perform what they ought to do as far as external duties are concerned,
1/5
yet within they may be far from the true way of performing them. You see some people who appear to be profoundly generous, yet they never give anything without projecting disapproval, either through their prideful expression or even through arrogant words.
2/5
And we have come to such a tragic state in this unhappy time that people—at least the majority of them—give almost no alms without contempt. This depravity should not be tolerable even among the heathens.
3/5
"So, every person, in flattering themselves, carries a sort of kingdom in their heart. Unduly attributing to themselves the things that they find pleasing, they criticize the character and habits of others.
1/4
And if they get into a conflict, then their venom bursts out. Yes, many people put on a show of some gentleness as long as they find everything pleasant and congenial, but how few of them will maintain that same tone of moderation when they are annoyed and irritated?
2/4
There is no other cure than to tear out from our innermost guts this most toxic plague that is the love of conflict and love of self (τῆς φιλονεικίας καὶ φιλαυτίας), just as the teaching of Scripture also tears it out.
3/4
"And here is the place to rebuke those who possess nothing more than the label and badge of Christ and yet want to be called 'Christians.' Where do they get the audacity to boast in his holy name? ... 1/6
Therefore, let them either stop boasting of being what they are not, which is an affront to God, or show themselves to be worthy students of Christ their schoolmaster.
2/6
We have given the leading role to the doctrine that contains our religion because our salvation begins there, but this teaching must flow into our heart and permeate our conduct of life, and even transform us into itself so that it will be productive for us.
3/6
John #Calvin on how to esteem and interact with others, Institutes 3.7.4 #AmTranslating
"So, every person, in flattering themselves, carries a sort of kingdom in their heart.
1/11
Unduly attributing the things that they find pleasing to themselves, they criticize the character and habits of others. And if they get into a conflict, then their venom bursts out.
2/11
Yes, many people put on a show of some gentleness as long as they find everything pleasant and congenial, but how few of them will maintain that same tone of moderation when they are annoyed and irritated?