Dr Raymond A. Blacketer. Reformation historian. Translating John Calvin’s Institutes. Anti patriarchy. Pro Democracy. Reformed but not that kind.
“Now, regarding those who dream that some sort of seed of election was implanted in their hearts from their very birth, by virtue of which they are always inclined toward godliness and the fear of God, 
But these paradoxes, of course, generally come from people who, having more practice with speculation than action, are not capable of doing anything but supplying us with such paradoxes. 
yet within they may be far from the true way of performing them. You see some people who appear to be profoundly generous, yet they never give anything without projecting disapproval, either through their prideful expression or even through arrogant words. 
And if they get into a conflict, then their venom bursts out. Yes, many people put on a show of some gentleness as long as they find everything pleasant and congenial, but how few of them will maintain that same tone of moderation when they are annoyed and irritated? 
Therefore, let them either stop boasting of being what they are not, which is an affront to God, or show themselves to be worthy students of Christ their schoolmaster. 
Unduly attributing the things that they find pleasing to themselves, they criticize the character and habits of others. And if they get into a conflict, then their venom bursts out. 
Calvin's commentary on the Roman Stoic philosopher Seneca's "On Clemency." It didn't sell. Calvin decides to focus elsewhere. His first theological work, Psychopannychia, which his friends urged him not to publish, and which he delayed until 1542. 
soberness, righteousness [or justice], and godliness. Of these, soberness obviously refers to both chastity and moderation as well as to a pure and sparing use of temporal goods and patience in poverty.